51 ideas
5333 | Philosophy needs wisdom about who we are, as well as how we ought to be [Flanagan] |
5334 | We resist science partly because it can't provide ethical wisdom [Flanagan] |
17377 | All descriptive language is classificatory [Dupré] |
17376 | We should aim for a classification which tells us as much as possible about the object [Dupré] |
18430 | We accept properties because of type/tokens, reference, and quantification [Edwards] |
18432 | Quineans say that predication is primitive and inexplicable [Edwards] |
18437 | Resemblance nominalism requires a second entity to explain 'the rose is crimson' [Edwards] |
18434 | That a whole is prior to its parts ('priority monism') is a view gaining in support [Edwards] |
17390 | Natural kinds don't need essentialism to be explanatory [Dupré] |
17389 | A species might have its essential genetic mechanism replaced by a new one [Dupré] |
17388 | It seems that species lack essential properties, so they can't be natural kinds [Dupré] |
17374 | The possibility of prediction rests on determinism [Dupré] |
5340 | Explanation does not entail prediction [Flanagan] |
5346 | In the 17th century a collisionlike view of causation made mental causation implausible [Flanagan] |
21833 | Research suggest that we overrate conscious experience [Flanagan] |
5341 | Only you can have your subjective experiences because only you are hooked up to your nervous system [Flanagan] |
5351 | We only have a sense of our self as continuous, not as exactly the same [Flanagan] |
5353 | The self is an abstraction which magnifies important aspects of autobiography [Flanagan] |
5354 | We are not born with a self; we develop a self through living [Flanagan] |
5349 | For Buddhists a fixed self is a morally dangerous illusion [Flanagan] |
5338 | Normal free will claims control of what I do, but a stronger view claims control of thought and feeling [Flanagan] |
5344 | Free will is held to give us a whole list of desirable capacities for living [Flanagan] |
5332 | People believe they have free will that circumvents natural law, but only an incorporeal mind could do this [Flanagan] |
5345 | We only think of ourselves as having free will because we first thought of God that way [Flanagan] |
5343 | People largely came to believe in dualism because it made human agents free [Flanagan] |
5347 | Behaviourism notoriously has nothing to say about mental causation [Flanagan] |
5339 | Cars and bodies obey principles of causation, without us knowing any 'strict laws' about them [Flanagan] |
21834 | Sensations may be identical to brain events, but complex mental events don't seem to be [Flanagan] |
5342 | Physicalism doesn't deny that the essence of an experience is more than its neural realiser [Flanagan] |
5335 | Emotions are usually very apt, rather than being non-rational and fickle [Flanagan] |
17378 | Presumably molecular structure seems important because we never have the Twin Earth experience [Dupré] |
5348 | Intellectualism admires the 'principled actor', non-intellectualism admires the 'good character' [Flanagan] |
5355 | Cognitivists think morals are discovered by reason [Flanagan] |
21837 | Morality is normative because it identifies best practices among the normal practices [Flanagan] |
5336 | Ethics is the science of the conditions that lead to human flourishing [Flanagan] |
21830 | For Darwinians, altruism is either contracts or genetics [Flanagan] |
21835 | We need Eudaimonics - the empirical study of how we should flourish [Flanagan] |
21831 | Alienation is not finding what one wants, or being unable to achieve it [Flanagan] |
17381 | Phylogenetics involves history, and cladism rests species on splits in lineage [Dupré] |
17385 | Kinds don't do anything (including evolve) because they are abstract [Dupré] |
17375 | Natural kinds are decided entirely by the intentions of our classification [Dupré] |
17379 | Borders between species are much less clear in vegetables than among animals [Dupré] |
17384 | Even atoms of an element differ, in the energy levels of their electrons [Dupré] |
17387 | Ecologists favour classifying by niche, even though that can clash with genealogy [Dupré] |
17382 | Cooks, unlike scientists, distinguish garlic from onions [Dupré] |
17380 | Wales may count as fish [Dupré] |
17383 | Species are the lowest-level classification in biology [Dupré] |
17386 | The theory of evolution is mainly about species [Dupré] |
5350 | The Hindu doctrine of reincarnation only appeared in the eighth century CE [Flanagan] |
21832 | Buddhists reject God and the self, and accept suffering as key, and liberation through wisdom [Flanagan] |
5352 | The idea of the soul gets some support from the scientific belief in essential 'natural kinds' [Flanagan] |