Combining Philosophers

All the ideas for John Hawthorne, Francisco Surez and Keith T. Maslin

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45 ideas

7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
Shadows are supervenient on their objects, but not reducible [Maslin]
7. Existence / D. Theories of Reality / 1. Ontologies
'Ontology' means 'study of things which exist' [Maslin]
8. Modes of Existence / B. Properties / 8. Properties as Modes
There are entities, and then positive 'modes', modifying aspects outside the thing's essence [Suárez]
A mode determines the state and character of a quantity, without adding to it [Suárez]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
A categorical basis could hardly explain a disposition if it had no powers of its own [Hawthorne]
8. Modes of Existence / C. Powers and Dispositions / 5. Powers and Properties
Is the causal profile of a property its essence? [Hawthorne]
Could two different properties have the same causal profile? [Hawthorne]
If properties are more than their powers, we could have two properties with the same power [Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
Substances are incomplete unless they have modes [Suárez, by Pasnau]
9. Objects / B. Unity of Objects / 3. Unity Problems / a. Scattered objects
If we accept scattered objects such as archipelagos, why not think of cars that way? [Hawthorne]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
Forms must rule over faculties and accidents, and are the source of action and unity [Suárez]
9. Objects / C. Structure of Objects / 2. Hylomorphism / b. Form as principle
We can treat the structure/form of the world differently from the nodes/matter of the world [Hawthorne]
9. Objects / C. Structure of Objects / 2. Hylomorphism / d. Form as unifier
Partial forms of leaf and fruit are united in the whole form of the tree [Suárez]
The best support for substantial forms is the co-ordinated unity of a natural being [Suárez]
9. Objects / C. Structure of Objects / 4. Quantity of an Object
We can get at the essential nature of 'quantity' by knowing bulk and extension [Suárez]
9. Objects / D. Essence of Objects / 3. Individual Essences
An individual essence is a necessary and sufficient profile for a thing [Hawthorne]
9. Objects / D. Essence of Objects / 5. Essence as Kind
Only natural kinds and their members have real essences [Suárez, by Cover/O'Leary-Hawthorne]
9. Objects / D. Essence of Objects / 14. Knowledge of Essences
We only know essences through non-essential features, esp. those closest to the essence [Suárez]
9. Objects / E. Objects over Time / 4. Four-Dimensionalism
Four-dimensionalists say instantaneous objects are more fundamental than long-lived ones [Hawthorne]
9. Objects / F. Identity among Objects / 1. Concept of Identity
Identity does not exclude possible or imagined difference [Suárez, by Boulter]
Real Essential distinction: A and B are of different natural kinds [Suárez, by Boulter]
Minor Real distinction: B needs A, but A doesn't need B [Suárez, by Boulter]
Major Real distinction: A and B have independent existences [Suárez, by Boulter]
Conceptual/Mental distinction: one thing can be conceived of in two different ways [Suárez, by Boulter]
Modal distinction: A isn't B or its property, but still needs B [Suárez, by Boulter]
Our notion of identical sets involves identical members, which needs absolute identity [Hawthorne]
10. Modality / A. Necessity / 11. Denial of Necessity
A modal can reverse meaning if the context is seen differently, so maybe context is all? [Hawthorne]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
Scholastics assess possibility by what has actually happened in reality [Suárez, by Boulter]
11. Knowledge Aims / B. Certain Knowledge / 2. Common Sense Certainty
Commitment to 'I have a hand' only makes sense in a context where it has been doubted [Hawthorne]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / c. Knowledge closure
How can we know the heavyweight implications of normal knowledge? Must we distort 'knowledge'? [Hawthorne]
We wouldn't know the logical implications of our knowledge if small risks added up to big risks [Hawthorne]
Denying closure is denying we know P when we know P and Q, which is absurd in simple cases [Hawthorne]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / d. Other minds by analogy
Analogy to other minds is uncheckable, over-confident and chauvinistic [Maslin]
16. Persons / B. Nature of the Self / 7. Self and Body / b. Self as brain
If we are brains then we never meet each other [Maslin]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
I'm not the final authority on my understanding of maths [Maslin]
17. Mind and Body / D. Property Dualism / 2. Anomalous Monism
Denial of purely mental causation will lead to epiphenomenalism [Maslin]
17. Mind and Body / D. Property Dualism / 3. Property Dualism
Token-identity removes the explanatory role of the physical [Maslin]
26. Natural Theory / C. Causation / 4. Naturalised causation
The old 'influx' view of causation says it is a flow of accidental properties from A to B [Suárez, by Jolley]
26. Natural Theory / C. Causation / 7. Eliminating causation
Maybe scientific causation is just generalisation about the patterns [Hawthorne]
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
Causality may require that a law is being followed [Maslin]
26. Natural Theory / D. Laws of Nature / 6. Laws as Numerical
We only know the mathematical laws, but not much else [Hawthorne]
26. Natural Theory / D. Laws of Nature / 7. Strictness of Laws
Strict laws make causation logically necessary [Maslin]
Strict laws allow no exceptions and are part of a closed system [Maslin]
27. Natural Reality / C. Space / 6. Space-Time
Modern metaphysicians tend to think space-time points are more fundamental than space-time regions [Hawthorne]
29. Religion / B. Monotheistic Religion / 4. Christianity / c. Angels
Other things could occupy the same location as an angel [Suárez]