Combining Philosophers

All the ideas for John Kekes, Bert Leuridan and Xenophanes

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82 ideas

10. Modality / B. Possibility / 7. Chance
'Luck' is the unpredictable and inexplicable intersection of causal chains [Kekes]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Intuitions don't prove things; they just receptivity to interpretations [Kekes]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
If we succeed in speaking the truth, we cannot know we have done it [Xenophanes]
13. Knowledge Criteria / E. Relativism / 1. Relativism
If God had not created honey, men would say figs are sweeter [Xenophanes]
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
Generalisations must be invariant to explain anything [Leuridan]
14. Science / D. Explanation / 2. Types of Explanation / h. Explanations by function
Biological functions are explained by disposition, or by causal role [Leuridan]
14. Science / D. Explanation / 2. Types of Explanation / i. Explanations by mechanism
Mechanisms must produce macro-level regularities, but that needs micro-level regularities [Leuridan]
Mechanisms are ontologically dependent on regularities [Leuridan]
Mechanisms can't explain on their own, as their models rest on pragmatic regularities [Leuridan]
We can show that regularities and pragmatic laws are more basic than mechanisms [Leuridan]
14. Science / D. Explanation / 3. Best Explanation / b. Ultimate explanation
There is nothing wrong with an infinite regress of mechanisms and regularities [Leuridan]
20. Action / B. Preliminaries of Action / 1. Intention to Act / a. Nature of intentions
An action may be intended under one description, but not under another [Kekes]
20. Action / C. Motives for Action / 2. Acting on Beliefs / a. Acting on beliefs
To control our actions better, make them result from our attitudes, not from circumstances [Kekes]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Liberals say we are only responsible for fully autonomous actions [Kekes]
Collective responsibility conflicts with responsibility's requirement of authonomy [Kekes]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
Values are an attempt to achieve well-being by bringing contingencies under control [Kekes]
Values help us to control life, by connecting it to what is stable and manageable [Kekes]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
Responsibility is unprovoked foreseeable harm, against society, arising from vicious character [Kekes]
Moral and causal responsibility are not clearly distinct [Kekes]
Morality should aim to prevent all evil actions, not just autonomous ones [Kekes]
Much human evil is not autonomous, so moral responsibility need not be autonomous [Kekes]
Effects show the existence of moral responsibility, and mental states show the degree [Kekes]
Evil people may not be autonomously aware, if they misjudge the situation [Kekes]
Ought implies can means moral responsibility needs autonomy [Kekes]
Why should moral responsibility depend on autonomy, rather than social role or experience? [Kekes]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Reason and morality do not coincide; immorality can be reasonable, with an ideology [Kekes]
Practical reason is not universal and impersonal, because it depends on what success is [Kekes]
If morality has to be rational, then moral conflicts need us to be irrational and immoral [Kekes]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Liberals assume people are naturally free, equal, rational, and morally good [Kekes]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Relativists say all values are relative; pluralists concede much of that, but not 'human' values [Kekes]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
Cultural values are interpretations of humanity, conduct, institutions, and evaluations [Kekes]
The big value problems are evil (humanity), disenchantment (cultures), and boredom (individuals) [Kekes]
We are bound to regret some values we never aspired to [Kekes]
There are far more values than we can pursue, so they are optional possibilities [Kekes]
Innumerable values arise for us, from our humanity, our culture, and our individuality [Kekes]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Our attitudes include what possibilities we value, and also what is allowable, and unthinkable [Kekes]
Unconditional commitments are our most basic convictions, saying what must never be done [Kekes]
Doing the unthinkable damages ourselves, so it is more basic than any value [Kekes]
22. Metaethics / B. Value / 2. Values / g. Love
Love should be partial, and discriminate in favour of its object [Kekes]
Sentimental love distorts its object [Kekes]
22. Metaethics / B. Value / 2. Values / j. Evil
Evil is not deviation from the good, any more than good is a deviation from evil [Kekes]
Evil isn't explained by nature, by monsters, by uncharacteristic actions, or by society [Kekes]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
What matters for morality is the effects of action, not the psychological causes [Kekes]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Well-being needs correct attitudes and well-ordered commitments to local values [Kekes]
Control is the key to well-being [Kekes]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
It is said that if an agent is not autonomous then their evil actions don't reflect on their character [Kekes]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
Awareness of others' suffering doesn't create an obligation to help [Kekes]
23. Ethics / F. Existentialism / 4. Boredom
Boredom destroys our ability to evaluate [Kekes]
Boredom is apathy and restlessness, yearning for something interesting [Kekes]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
Society is alienating if it lacks our values, and its values repel us [Kekes]
24. Political Theory / A. Basis of a State / 4. Original Position / b. Veil of ignorance
The veil of ignorance is only needed because people have bad motivations [Kekes]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
The chief function of the state is to arbitrate between contending visions of the good life [Kekes]
The ideal of an ideology is embodied in a text, a role model, a law of history, a dream of the past... [Kekes]
Ideologies have beliefs about reality, ideals, a gap with actuality, and a program [Kekes]
24. Political Theory / B. Nature of a State / 4. Citizenship
Citizenship is easier than parenthood [Kekes]
24. Political Theory / C. Ruling a State / 1. Social Power
Power is meant to be confined to representatives, and subsequent delegation [Kekes]
24. Political Theory / D. Ideologies / 3. Conservatism
Prosperity is a higher social virtue than justice [Kekes]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
Liberal basics are pluralism, freedom, rights, equality, and distributive justice - for autonomy [Kekes]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
The key liberal values are explained by the one core value, which is autonomy [Kekes]
Agents have little control over the capacities needed for liberal autonomy [Kekes]
24. Political Theory / D. Ideologies / 6. Liberalism / c. Liberal equality
Liberals are egalitarians, but in varying degrees [Kekes]
24. Political Theory / D. Ideologies / 6. Liberalism / d. Liberal freedom
Are egalitarians too coercive, or not egalitarian enough, or lax over morality? [Kekes]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
Liberal justice ignores desert, which is the essence of justice [Kekes]
Why do liberals not see a much wider range of values as basic? [Kekes]
Liberals ignore contingency, and think people are good and equal, and institutions cause evil [Kekes]
Liberal distribution cares more about recipients than donors [Kekes]
25. Social Practice / B. Equalities / 1. Grounds of equality
To rectify the undeserved equality, we should give men longer and women shorter lives [Kekes]
It is just a fact that some people are morally better than others [Kekes]
25. Social Practice / B. Equalities / 4. Economic equality
It is not deplorable that billionaires have more than millionaires [Kekes]
The problem is basic insufficiency of resources, not their inequality [Kekes]
Equal distribution is no good in a shortage, because there might be no one satisfied [Kekes]
25. Social Practice / D. Justice / 1. Basis of justice
Justice combines consistency and desert; treat likes alike, judging likeness by desert [Kekes]
25. Social Practice / E. Policies / 3. Welfare provision
Liberal welfare focuses on need rather than desert [Kekes]
25. Social Practice / F. Life Issues / 5. Sexual Morality
Sexual morality doesn't require monogamy, but it needs a group of sensible regulations [Kekes]
26. Natural Theory / A. Speculations on Nature / 3. Natural Function
Rather than dispositions, functions may be the element that brought a thing into existence [Leuridan]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
The basic Eleatic belief was that all things are one [Xenophanes, by Plato]
26. Natural Theory / D. Laws of Nature / 3. Laws and Generalities
Pragmatic laws allow prediction and explanation, to the extent that reality is stable [Leuridan]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
Strict regularities are rarely discovered in life sciences [Leuridan]
26. Natural Theory / D. Laws of Nature / 11. Against Laws of Nature
A 'law of nature' is just a regularity, not some entity that causes the regularity [Leuridan]
28. God / A. Divine Nature / 2. Divine Nature
Xenophanes said the essence of God was spherical and utterly inhuman [Xenophanes, by Diog. Laertius]
28. God / C. Attitudes to God / 5. Atheism
Ethiopian gods have black hair, and Thracian gods have red hair [Xenophanes]
Mortals believe gods are born, and have voices and clothes just like mortals [Xenophanes]