56 ideas
15169 | Metaphysics is clarifying how we speak and think (and possibly improving it) [Sidelle] |
15164 | We seem to base necessities on thought experiments and imagination [Sidelle] |
15180 | There doesn't seem to be anything in the actual world that can determine modal facts [Sidelle] |
15184 | Causal reference presupposes essentialism if it refers to modally extended entities [Sidelle] |
15172 | Clearly, essential predications express necessary properties [Sidelle] |
15181 | Being a deepest explanatory feature is an actual, not a modal property [Sidelle] |
15173 | That the essence of water is its microstructure is a convention, not a discovery [Sidelle] |
15185 | We aren't clear about 'same stuff as this', so a principle of individuation is needed to identify it [Sidelle] |
15175 | Evaluation of de dicto modalities does not depend on the identity of its objects [Sidelle] |
15032 | Necessary a posteriori is conventional for necessity and nonmodal for a posteriority [Sidelle, by Sider] |
15179 | To know empirical necessities, we need empirical facts, plus conventions about which are necessary [Sidelle] |
15171 | The necessary a posteriori is statements either of identity or of essence [Sidelle] |
15167 | Empiricism explores necessities and concept-limits by imagining negations of truths [Sidelle] |
15177 | Contradictoriness limits what is possible and what is imaginable [Sidelle] |
15176 | The individuals and kinds involved in modality are also a matter of convention [Sidelle] |
15174 | A thing doesn't need transworld identity prior to rigid reference - that could be a convention of the reference [Sidelle] |
15183 | 'Dthat' operates to make a singular term into a rigid term [Sidelle] |
15165 | A priori knowledge is entirely of analytic truths [Sidelle] |
15168 | That water is essentially H2O in some way concerns how we use 'water' [Sidelle] |
15166 | Causal reference seems to get directly at the object, thus leaving its nature open [Sidelle] |
15182 | Because some entities overlap, reference must have analytic individuation principles [Sidelle] |
22858 | There is collective action, where a trend is manifest, but is not attributable to individuals [Lukes] |
23110 | Human injustice is not a permanent feature of communities [Rawls] |
15676 | Rawls defends the priority of right over good [Rawls, by Finlayson] |
4123 | A fair arrangement is one that parties can agree to without knowing how it will benefit them personally [Rawls, by Williams,B] |
21051 | Check your rationality by thinking of your opinion pronounced by the supreme court [Rawls] |
3279 | Utilitarianism inappropriately scales up the individual willingness to make sacrifices [Rawls, by Nagel] |
22406 | The maximisation of happiness must be done fairly [Rawls, by Smart] |
21137 | Rawls rejected cosmopolitanism because it doesn't respect the autonomy of 'peoples' [Rawls, by Shorten] |
3280 | Why does the rational agreement of the 'Original Position' in Rawls make it right? [Nagel on Rawls] |
20552 | The original position models the idea that citizens start as free and equal [Rawls, by Swift] |
18636 | Choose justice principles in ignorance of your own social situation [Rawls] |
18631 | All desirable social features should be equal, unless inequality favours the disadvantaged [Rawls] |
21119 | Power is only legitimate if it is reasonable for free equal citizens to endorse the constitution [Rawls] |
22850 | Hidden powers are the most effective [Lukes] |
22852 | The pluralist view says that power is restrained by group rivalry [Lukes] |
22854 | Power is a capacity, which may never need to be exercised [Lukes] |
22857 | The two-dimensional view of power recognises the importance of controlling the agenda [Lukes] |
22855 | One-dimensionsal power is behaviour in observable conflicts of interests [Lukes] |
22856 | Political organisation brings some conflicts to the fore, and suppresses others [Lukes] |
22860 | The evidence for the exertion of power need not involve a grievance of the powerless [Lukes] |
22861 | Power is affecting a person in a way contrary to their interests [Lukes] |
22863 | Power is the capacity of a social class to realise its interests [Lukes] |
21133 | Supreme power is getting people to have thoughts and desires chosen by you [Lukes] |
22859 | Power can be exercised to determine a person's desires [Lukes] |
22851 | In the 1950s they said ideology is finished, and expertise takes over [Lukes] |
20538 | Utilitarians lump persons together; Rawls somewhat separates them; Nozick wholly separates them [Swift on Rawls] |
22862 | Liberals take people as they are, and take their preferences to be their interests [Lukes] |
9277 | Rawls's account of justice relies on conventional fairness, avoiding all moral controversy [Gray on Rawls] |
23420 | In a pluralist society we can't expect a community united around one conception of the good [Rawls] |
22853 | Anyone who thinks capitalism can improve their lives is endorsing capitalism [Lukes] |
20527 | Liberty Principle: everyone has an equal right to liberties, if compatible with others' liberties [Rawls] |
21018 | The social contract has problems with future generations, national boundaries, disabilities and animals [Rawls, by Nussbaum] |
21041 | Justice concerns not natural distributions, or our born location, but what we do about them [Rawls] |
23583 | If an aggression is unjust, the constraints on how it is fought are much stricter [Rawls] |
15178 | Can anything in science reveal the necessity of what it discovers? [Sidelle] |