Combining Philosophers

All the ideas for John Rawls, Alexis de Tocqueville and Graham Priest

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71 ideas

2. Reason / B. Laws of Thought / 3. Non-Contradiction
Someone standing in a doorway seems to be both in and not-in the room [Priest,G, by Sorensen]
4. Formal Logic / E. Nonclassical Logics / 5. Relevant Logic
A logic is 'relevant' if premise and conclusion are connected, and 'paraconsistent' allows contradictions [Priest,G, by Friend]
4. Formal Logic / E. Nonclassical Logics / 6. Free Logic
Free logic is one of the few first-order non-classical logics [Priest,G]
4. Formal Logic / F. Set Theory ST / 2. Mechanics of Set Theory / a. Symbols of ST
X1 x X2 x X3... x Xn indicates the 'cartesian product' of those sets [Priest,G]
<a,b&62; is a set whose members occur in the order shown [Priest,G]
a ∈ X says a is an object in set X; a ∉ X says a is not in X [Priest,G]
{x; A(x)} is a set of objects satisfying the condition A(x) [Priest,G]
{a1, a2, ...an} indicates that a set comprising just those objects [Priest,G]
Φ indicates the empty set, which has no members [Priest,G]
{a} is the 'singleton' set of a (not the object a itself) [Priest,G]
X⊂Y means set X is a 'proper subset' of set Y [Priest,G]
X⊆Y means set X is a 'subset' of set Y [Priest,G]
X = Y means the set X equals the set Y [Priest,G]
X ∩ Y indicates the 'intersection' of sets X and Y, the objects which are in both sets [Priest,G]
X∪Y indicates the 'union' of all the things in sets X and Y [Priest,G]
Y - X is the 'relative complement' of X with respect to Y; the things in Y that are not in X [Priest,G]
4. Formal Logic / F. Set Theory ST / 2. Mechanics of Set Theory / b. Terminology of ST
The 'relative complement' is things in the second set not in the first [Priest,G]
The 'intersection' of two sets is a set of the things that are in both sets [Priest,G]
The 'union' of two sets is a set containing all the things in either of the sets [Priest,G]
The 'induction clause' says complex formulas retain the properties of their basic formulas [Priest,G]
An 'ordered pair' (or ordered n-tuple) is a set with its members in a particular order [Priest,G]
A 'cartesian product' of sets is the set of all the n-tuples with one member in each of the sets [Priest,G]
A 'set' is a collection of objects [Priest,G]
The 'empty set' or 'null set' has no members [Priest,G]
A set is a 'subset' of another set if all of its members are in that set [Priest,G]
A 'proper subset' is smaller than the containing set [Priest,G]
A 'singleton' is a set with only one member [Priest,G]
A 'member' of a set is one of the objects in the set [Priest,G]
4. Formal Logic / F. Set Theory ST / 2. Mechanics of Set Theory / c. Basic theorems of ST
The empty set Φ is a subset of every set (including itself) [Priest,G]
5. Theory of Logic / L. Paradox / 1. Paradox
Typically, paradoxes are dealt with by dividing them into two groups, but the division is wrong [Priest,G]
5. Theory of Logic / L. Paradox / 4. Paradoxes in Logic / b. König's paradox
The 'least indefinable ordinal' is defined by that very phrase [Priest,G]
5. Theory of Logic / L. Paradox / 4. Paradoxes in Logic / c. Berry's paradox
'x is a natural number definable in less than 19 words' leads to contradiction [Priest,G]
5. Theory of Logic / L. Paradox / 4. Paradoxes in Logic / d. Richard's paradox
By diagonalization we can define a real number that isn't in the definable set of reals [Priest,G]
5. Theory of Logic / L. Paradox / 5. Paradoxes in Set Theory / c. Burali-Forti's paradox
The least ordinal greater than the set of all ordinals is both one of them and not one of them [Priest,G]
5. Theory of Logic / L. Paradox / 5. Paradoxes in Set Theory / e. Mirimanoff's paradox
The next set up in the hierarchy of sets seems to be both a member and not a member of it [Priest,G]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / a. The Liar paradox
If you know that a sentence is not one of the known sentences, you know its truth [Priest,G]
There are Liar Pairs, and Liar Chains, which fit the same pattern as the basic Liar [Priest,G]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Human injustice is not a permanent feature of communities [Rawls]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
Rawls defends the priority of right over good [Rawls, by Finlayson]
23. Ethics / B. Contract Ethics / 1. Contractarianism
A fair arrangement is one that parties can agree to without knowing how it will benefit them personally [Rawls, by Williams,B]
23. Ethics / D. Deontological Ethics / 3. Universalisability
Check your rationality by thinking of your opinion pronounced by the supreme court [Rawls]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Utilitarianism inappropriately scales up the individual willingness to make sacrifices [Rawls, by Nagel]
23. Ethics / E. Utilitarianism / 4. Unfairness
The maximisation of happiness must be done fairly [Rawls, by Smart]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
Wherever there is a small community, the association of the people is natural [Tocqueville]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
The people are just individuals, and only present themselves as united to foreigners [Tocqueville]
Rawls rejected cosmopolitanism because it doesn't respect the autonomy of 'peoples' [Rawls, by Shorten]
24. Political Theory / A. Basis of a State / 2. Population / b. State population
Vast empires are bad for well-being and freedom, though they may promote glory [Tocqueville]
People would be much happier and freer in small nations [Tocqueville]
24. Political Theory / A. Basis of a State / 4. Original Position / a. Original position
Why does the rational agreement of the 'Original Position' in Rawls make it right? [Nagel on Rawls]
The original position models the idea that citizens start as free and equal [Rawls, by Swift]
24. Political Theory / A. Basis of a State / 4. Original Position / b. Veil of ignorance
Choose justice principles in ignorance of your own social situation [Rawls]
24. Political Theory / A. Basis of a State / 4. Original Position / c. Difference principle
All desirable social features should be equal, unless inequality favours the disadvantaged [Rawls]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
Power is only legitimate if it is reasonable for free equal citizens to endorse the constitution [Rawls]
24. Political Theory / B. Nature of a State / 3. Constitutions
In American judges rule according to the Constitution, not the law [Tocqueville]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
A monarchical family is always deeply concerned with the interests of the state [Tocqueville]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
Despots like to see their own regulations ignored, by themselves and their agents [Tocqueville]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
Aristocracy is constituted by inherited landed property [Tocqueville]
24. Political Theory / C. Ruling a State / 4. Changing the State / a. Centralisation
In Europe it is thought that local government is best handled centrally [Tocqueville]
24. Political Theory / D. Ideologies / 4. Social Utilitarianism
Utilitarians lump persons together; Rawls somewhat separates them; Nozick wholly separates them [Swift on Rawls]
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
An election, and its lead up time, are always a national crisis [Tocqueville]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
Universal suffrage is no guarantee of wise choices [Tocqueville]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
Rawls's account of justice relies on conventional fairness, avoiding all moral controversy [Gray on Rawls]
24. Political Theory / D. Ideologies / 7. Communitarianism / b. Against communitarianism
In a pluralist society we can't expect a community united around one conception of the good [Rawls]
25. Social Practice / A. Freedoms / 1. Slavery
Slavery undermines the morals and energy of a society [Tocqueville]
25. Social Practice / A. Freedoms / 3. Free speech
The liberty of the press is more valuable for what it prevents than what it promotes [Tocqueville]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Liberty Principle: everyone has an equal right to liberties, if compatible with others' liberties [Rawls]
25. Social Practice / B. Equalities / 1. Grounds of equality
It is admirable to elevate the humble to the level of the great, but the opposite is depraved [Tocqueville]
25. Social Practice / B. Equalities / 2. Political equality
Equality can only be established by equal rights for all (or no rights for anyone) [Tocqueville]
25. Social Practice / D. Justice / 1. Basis of justice
The social contract has problems with future generations, national boundaries, disabilities and animals [Rawls, by Nussbaum]
Justice concerns not natural distributions, or our born location, but what we do about them [Rawls]
25. Social Practice / E. Policies / 1. War / b. Justice in war
If an aggression is unjust, the constraints on how it is fought are much stricter [Rawls]