36 ideas
| 19695 | The devil was wise as an angel, and lost no knowledge when he rebelled [Whitcomb] |
| 4739 | In "if and only if" (iff), "if" expresses the sufficient condition, and "only if" the necessary condition [Engel] |
| 4737 | Are truth-bearers propositions, or ideas/beliefs, or sentences/utterances? [Engel] |
| 4750 | The redundancy theory gets rid of facts, for 'it is a fact that p' just means 'p' [Engel] |
| 4744 | We can't explain the corresponding structure of the world except by referring to our thoughts [Engel] |
| 4738 | The coherence theory says truth is an internal relationship between groups of truth-bearers [Engel] |
| 4745 | Any coherent set of beliefs can be made more coherent by adding some false beliefs [Engel] |
| 4753 | Deflationism seems to block philosophers' main occupation, asking metatheoretical questions [Engel] |
| 4755 | Deflationism cannot explain why we hold beliefs for reasons [Engel] |
| 4751 | Maybe there is no more to be said about 'true' than there is about the function of 'and' in logic [Engel] |
| 4752 | Deflationism must reduce bivalence ('p is true or false') to excluded middle ('p or not-p') [Engel] |
| 4762 | The Humean theory of motivation is that beliefs may be motivators as well as desires [Engel] |
| 4754 | Our beliefs are meant to fit the world (i.e. be true), where we want the world to fit our desires [Engel] |
| 4763 | 'Evidentialists' say, and 'voluntarists' deny, that we only believe on the basis of evidence [Engel] |
| 4746 | Pragmatism is better understood as a theory of belief than as a theory of truth [Engel] |
| 4764 | We cannot directly control our beliefs, but we can control the causes of our involuntary beliefs [Engel] |
| 4759 | Mental states as functions are second-order properties, realised by first-order physical properties [Engel] |
| 23110 | Human injustice is not a permanent feature of communities [Rawls] |
| 15676 | Rawls defends the priority of right over good [Rawls, by Finlayson] |
| 4123 | A fair arrangement is one that parties can agree to without knowing how it will benefit them personally [Rawls, by Williams,B] |
| 21051 | Check your rationality by thinking of your opinion pronounced by the supreme court [Rawls] |
| 3279 | Utilitarianism inappropriately scales up the individual willingness to make sacrifices [Rawls, by Nagel] |
| 22406 | The maximisation of happiness must be done fairly [Rawls, by Smart] |
| 21137 | Rawls rejected cosmopolitanism because it doesn't respect the autonomy of 'peoples' [Rawls, by Shorten] |
| 3280 | Why does the rational agreement of the 'Original Position' in Rawls make it right? [Nagel on Rawls] |
| 20552 | The original position models the idea that citizens start as free and equal [Rawls, by Swift] |
| 18636 | Choose justice principles in ignorance of your own social situation [Rawls] |
| 18631 | All desirable social features should be equal, unless inequality favours the disadvantaged [Rawls] |
| 21119 | Power is only legitimate if it is reasonable for free equal citizens to endorse the constitution [Rawls] |
| 20538 | Utilitarians lump persons together; Rawls somewhat separates them; Nozick wholly separates them [Swift on Rawls] |
| 9277 | Rawls's account of justice relies on conventional fairness, avoiding all moral controversy [Gray on Rawls] |
| 23420 | In a pluralist society we can't expect a community united around one conception of the good [Rawls] |
| 20527 | Liberty Principle: everyone has an equal right to liberties, if compatible with others' liberties [Rawls] |
| 21018 | The social contract has problems with future generations, national boundaries, disabilities and animals [Rawls, by Nussbaum] |
| 21041 | Justice concerns not natural distributions, or our born location, but what we do about them [Rawls] |
| 23583 | If an aggression is unjust, the constraints on how it is fought are much stricter [Rawls] |