175 ideas
| 18559 | Philosophy is empty if it does not in some way depend on matters of fact [Machery] |
| 8625 | What physical facts could underlie 0 or 1, or very large numbers? [Frege on Mill] |
| 17895 | Combining two distinct assertions does not necessarily lead to a single 'complex proposition' [Mill] |
| 10427 | All names are names of something, real or imaginary [Mill] |
| 4944 | Mill says names have denotation but not connotation [Mill, by Kripke] |
| 7762 | Proper names are just labels for persons or objects, and the meaning is the object [Mill, by Lycan] |
| 9801 | Numbers must be assumed to have identical units, as horses are equalised in 'horse-power' [Mill] |
| 8742 | The only axioms needed are for equality, addition, and successive numbers [Mill, by Shapiro] |
| 9800 | Arithmetic is based on definitions, and Sums of equals are equal, and Differences of equals are equal [Mill] |
| 5201 | Mill says logic and maths is induction based on a very large number of instances [Mill, by Ayer] |
| 9360 | If two black and two white objects in practice produced five, what colour is the fifth one? [Lewis,CI on Mill] |
| 9888 | Mill mistakes particular applications as integral to arithmetic, instead of general patterns [Dummett on Mill] |
| 9794 | There are no such things as numbers in the abstract [Mill] |
| 9796 | Things possess the properties of numbers, as quantity, and as countable parts [Mill] |
| 9795 | Numbers have generalised application to entities (such as bodies or sounds) [Mill] |
| 9798 | Different parcels made from three pebbles produce different actual sensations [Mill] |
| 9797 | '2 pebbles and 1 pebble' and '3 pebbles' name the same aggregation, but different facts [Mill] |
| 9799 | 3=2+1 presupposes collections of objects ('Threes'), which may be divided thus [Mill] |
| 9802 | Numbers denote physical properties of physical phenomena [Mill] |
| 9803 | We can't easily distinguish 102 horses from 103, but we could arrange them to make it obvious [Mill] |
| 9804 | Arithmetical results give a mode of formation of a given number [Mill] |
| 9805 | 12 is the cube of 1728 means pebbles can be aggregated a certain way [Mill] |
| 8741 | Numbers must be of something; they don't exist as abstractions [Mill] |
| 12411 | Mill is too imprecise, and is restricted to simple arithmetic [Kitcher on Mill] |
| 5656 | Empirical theories of arithmetic ignore zero, limit our maths, and need probability to get started [Frege on Mill] |
| 9624 | Numbers are a very general property of objects [Mill, by Brown,JR] |
| 21812 | Being is the product of pure intellect [Plotinus] |
| 21817 | The One does not exist, but is the source of all existence [Plotinus] |
| 21824 | The One is a principle which transcends Being [Plotinus] |
| 21813 | Number determines individual being [Plotinus] |
| 18564 | Do categories store causal knowledge, or typical properties, or knowledge of individuals? [Machery] |
| 18604 | Are quick and slow categorisation the same process, or quite different? [Machery] |
| 18573 | For each category of objects (such as 'dog') an individual seems to have several concepts [Machery] |
| 18602 | A thing is classified if its features are likely to be generated by that category's causal laws [Machery] |
| 18565 | There may be ad hoc categories, such as the things to pack in your suitcase for a trip [Machery] |
| 18570 | There may be several ways to individuate things like concepts [Machery] |
| 9806 | Whatever is made up of parts is made up of parts of those parts [Mill] |
| 11156 | The essence is that without which a thing can neither be, nor be conceived to be [Mill] |
| 12190 | Necessity is what will be, despite any alternative suppositions whatever [Mill] |
| 22623 | Necessity can only mean what must be, without conditions of any kind [Mill] |
| 3583 | External objects are permanent possibilities of sensation [Mill] |
| 16859 | Most perception is one-tenth observation and nine-tenths inference [Mill] |
| 9082 | Clear concepts result from good observation, extensive experience, and accurate memory [Mill] |
| 16860 | Inductive generalisation is more reliable than one of its instances; they can't all be wrong [Mill] |
| 18616 | If a term doesn't pick out a kind, keeping it may block improvements in classification [Machery] |
| 18614 | Vertical arguments say eliminate a term if it picks out different natural kinds in different theories [Machery] |
| 18615 | Horizontal arguments say eliminate a term if it fails to pick out a natural kind [Machery] |
| 16845 | The whole theory of induction rests on causes [Mill] |
| 16843 | Mill's methods (Difference,Agreement,Residues,Concomitance,Hypothesis) don't nail induction [Mill, by Lipton] |
| 18609 | Psychologists use 'induction' as generalising a property from one category to another [Machery] |
| 18610 | 'Ampliative' induction infers that all members of a category have a feature found in some of them [Machery] |
| 17086 | Surprisingly, empiricists before Mill ignore explanation, which seems to transcend experience [Mill, by Ruben] |
| 17091 | Explanation is fitting of facts into ever more general patterns of regularity [Mill, by Ruben] |
| 16805 | Causal inference is by spotting either Agreements or Differences [Mill, by Lipton] |
| 16835 | The Methods of Difference and of Agreement are forms of inference to the best explanation [Mill, by Lipton] |
| 3537 | I judge others' feeling by analogy with my body and behaviour [Mill] |
| 5506 | If soul was like body, its parts would be separate, without communication [Plotinus] |
| 21827 | The movement of Soul is continuous, but we are only aware of the parts of it that are sensed [Plotinus] |
| 9079 | We can focus our minds on what is common to a whole class, neglecting other aspects [Mill] |
| 9081 | We don't recognise comparisons by something in our minds; the concepts result from the comparisons [Mill] |
| 21828 | A person is the whole of their soul [Plotinus] |
| 21809 | Our soul has the same ideal nature as the oldest god, and is honourable above the body [Plotinus] |
| 21825 | The soul is outside of all of space, and has no connection to the bodily order [Plotinus] |
| 18562 | Connectionists cannot distinguish concept-memories from their background, or the processes [Machery] |
| 18561 | We can identify a set of cognitive capacities which are 'higher order' [Machery] |
| 18574 | Concepts for categorisation and for induction may be quite different [Machery] |
| 18588 | Concept theories aim at their knowledge, processes, format, acquisition, and location [Machery] |
| 18611 | We should abandon 'concept', and just use 'prototype', 'exemplar' and 'theory' [Machery] |
| 18567 | In the philosophy of psychology, concepts are usually introduced as constituents of thoughts [Machery] |
| 18569 | In philosophy theories of concepts explain how our propositional attitudes have content [Machery] |
| 18563 | By 'concept' psychologists mean various sorts of representation or structure [Machery] |
| 18558 | Concept theorists examine their knowledge, format, processes, acquisition and location [Machery] |
| 18557 | Psychologists treat concepts as long-term knowledge bodies which lead to judgements [Machery] |
| 18560 | Psychologist treat concepts as categories [Machery] |
| 18592 | The concepts OBJECT or AGENT may be innate [Machery] |
| 18566 | Concepts should contain working memory, not long-term, because they control behaviour [Machery] |
| 18584 | One hybrid theory combines a core definition with a prototype for identification [Machery] |
| 18585 | Heterogeneous concepts might have conflicting judgements, where hybrid theories will not [Machery] |
| 18578 | Concepts as definitions was rejected, and concepts as prototypes, exemplars or theories proposed [Machery] |
| 18575 | The concepts for a class typically include prototypes, and exemplars, and theories [Machery] |
| 18591 | Classical theory can't explain facts like typical examples being categorised quicker [Machery] |
| 18583 | Many categories don't seem to have a definition [Machery] |
| 18590 | Classical theory implies variety in processing times, but this does not generally occur [Machery] |
| 18594 | Knowing typical properties of things is especially useful in induction [Machery] |
| 18593 | The term 'prototype' is used for both typical category members, and the representation [Machery] |
| 18595 | Prototype theories are based on computation of similarities with the prototype [Machery] |
| 18596 | Prototype theorists don't tell us how we select the appropriate prototype [Machery] |
| 18603 | Maybe concepts are not the typical properties, but the ideal properties [Machery] |
| 18605 | It is more efficient to remember the prototype, than repeatedly create it from exemplars [Machery] |
| 18606 | The prototype view predicts that typical members are easier to categorise [Machery] |
| 18597 | Concepts as exemplars are based on the knowledge of properties of each particular [Machery] |
| 18598 | Exemplar theories need to explain how the relevant properties are selected from a multitude of them [Machery] |
| 18599 | In practice, known examples take priority over the rest of the set of exemplars [Machery] |
| 18600 | Theory Theory says category concepts are knowledge stores explaining membership [Machery] |
| 18601 | Theory Theory says concepts are explanatory knowledge, and concepts form domains [Machery] |
| 18607 | Theory theorists rely on best explanation, rather than on similarities [Machery] |
| 18608 | If categorisation is not by similarity, it seems to rely on what properties things might have [Machery] |
| 18587 | The theory account is sometimes labelled as 'knowledge' or 'explanation' in approach [Machery] |
| 18577 | The word 'grandmother' may be two concepts, with a prototype and a definition [Machery] |
| 18589 | For behaviourists concepts are dispositions to link category members to names [Machery] |
| 9080 | General conceptions are a necessary preliminary to Induction [Mill] |
| 9078 | The study of the nature of Abstract Ideas does not belong to logic, but to a different science [Mill] |
| 18612 | Americans are more inclined to refer causally than the Chinese are [Machery] |
| 3772 | The will, in the beginning, is entirely produced by desire [Mill] |
| 7222 | It is a crime for someone with a violent disposition to get drunk [Mill] |
| 21826 | The Soul reasons about the Right, so there must be some permanent Right about which it reasons [Plotinus] |
| 3769 | With early training, any absurdity or evil may be given the power of conscience [Mill] |
| 3767 | Motive shows the worth of the agent, but not of the action [Mill] |
| 6922 | Ecstasy is for the neo-Platonist the highest psychological state of man [Plotinus, by Feuerbach] |
| 7076 | Mill wondered if he would be happy if all his aims were realised, and answered no [Mill, by Critchley] |
| 3771 | Virtues only have value because they achieve some further end [Mill] |
| 3768 | Orthodox morality is the only one which feels obligatory [Mill] |
| 7214 | Ethics rests on utility, which is the permanent progressive interests of people [Mill] |
| 7202 | The English believe in the task of annihilating evil for the victory of good [Nietzsche on Mill] |
| 5935 | Mill's qualities of pleasure is an admission that there are other good states of mind than pleasure [Ross on Mill] |
| 3764 | Actions are right if they promote pleasure, wrong if they promote pain [Mill] |
| 3776 | Utilitarianism only works if everybody has a totally equal right to happiness [Mill] |
| 3765 | Only pleasure and freedom from pain are desirable as ends [Mill] |
| 3763 | Ultimate goods such as pleasure can never be proved to be good [Mill] |
| 3766 | Better to be Socrates dissatisfied than a fool satisfied [Mill] |
| 3770 | General happiness is only desirable because individuals desire their own happiness [Mill] |
| 6697 | Moral rules protecting human welfare are more vital than local maxims [Mill] |
| 7212 | Individuals have sovereignty over their own bodies and minds [Mill] |
| 3773 | No individual has the right to receive our benevolence [Mill] |
| 3774 | Rights are a matter of justice, not of benevolence [Mill] |
| 7210 | The will of the people is that of the largest or most active part of the people [Mill] |
| 7227 | It is evil to give a government any more power than is necessary [Mill] |
| 7228 | Individuals often do things better than governments [Mill] |
| 7230 | Aim for the maximum dissemination of power consistent with efficiency [Mill] |
| 20515 | Maximise happiness by an area of strict privacy, and an area of utilitarian interventions [Mill, by Wolff,J] |
| 7229 | People who transact their own business will also have the initiative to control their government [Mill] |
| 20508 | How people vote should be on public record, so they can be held accountable [Mill, by Wolff,J] |
| 20507 | Voting is a strict duty, like jury service, and must only be aimed at the public good [Mill] |
| 20505 | Direct democracy is inexperience judging experience, and ignorance judging knowledge [Mill] |
| 20504 | People can only participate in decisions in small communities, so representatives are needed [Mill] |
| 7211 | Prevention of harm to others is the only justification for exercising power over people [Mill] |
| 7231 | The worth of a State, in the long run, is the worth of the individuals composing it [Mill] |
| 7217 | The main argument for freedom is that interference with it is usually misguided [Mill] |
| 7213 | Liberty arises at the point where people can freely and equally discuss things [Mill] |
| 20517 | Utilitarianism values liberty, but guides us on which ones we should have or not have [Mill, by Wolff,J] |
| 20516 | Mill defends freedom as increasing happiness, but maybe it is an intrinsic good [Wolff,J on Mill] |
| 7215 | True freedom is pursuing our own good, while not impeding others [Mill] |
| 7218 | Individuals are not accountable for actions which only concern themselves [Mill] |
| 7221 | Blocking entry to an unsafe bridge does not infringe liberty, since no one wants unsafe bridges [Mill] |
| 7223 | Pimping and running a gambling-house are on the border between toleration and restraint [Mill] |
| 7220 | Restraint for its own sake is an evil [Mill] |
| 3775 | A right is a valid claim to society's protection [Mill] |
| 7219 | Society can punish actions which it believes to be prejudicial to others [Mill] |
| 7226 | Benefits performed by individuals, not by government, help also to educate them [Mill] |
| 7224 | We need individual opinions and conduct, and State education is a means to prevent that [Mill] |
| 7225 | It is a crime to create a being who lacks the ordinary chances of a desirable existence [Mill] |
| 21816 | Soul is the logos of Nous, just as Nous is the logos of the One [Plotinus] |
| 21814 | How can multiple existence arise from the unified One? [Plotinus] |
| 21815 | Because the One is immobile, it must create by radiation, light the sun producing light [Plotinus] |
| 18613 | Artifacts can be natural kinds, when they are the object of historical enquiry [Machery] |
| 8345 | A cause is the total of all the conditions which inevitably produce the result [Mill] |
| 10391 | Causes and conditions are not distinct, because we select capriciously from among them [Mill] |
| 14547 | The strict cause is the total positive and negative conditions which ensure the consequent [Mill] |
| 8377 | Causation is just invariability of succession between every natural fact and a preceding fact [Mill] |
| 14545 | A cause is an antecedent which invariably and unconditionally leads to a phenomenon [Mill] |
| 4773 | Mill's regularity theory of causation is based on an effect preceded by a conjunction of causes [Mill, by Psillos] |
| 4775 | In Mill's 'Method of Agreement' cause is the common factor in a range of different cases [Mill, by Psillos] |
| 4776 | In Mill's 'Method of Difference' the cause is what stops the effect when it is removed [Mill, by Psillos] |
| 9417 | What are the fewest propositions from which all natural uniformities could be inferred? [Mill] |
| 21808 | Soul is author of all of life, and of the stars, and it gives them law and movement [Plotinus] |
| 21332 | We don't get a love of 'order' from nature - which is thoroughly chaotic [Mill] |
| 7216 | The ethics of the Gospel has been supplemented by barbarous Old Testament values [Mill] |
| 21811 | Even the soul is secondary to the Intellectual-Principle [Nous], of which soul is an utterance [Plotinus] |
| 21333 | Evil comes from good just as often as good comes from evil [Mill] |
| 21335 | Belief that an afterlife is required for justice is an admission that this life is very unjust [Mill] |
| 21334 | No necessity ties an omnipotent Creator, so he evidently wills human misery [Mill] |
| 21329 | Nature dispenses cruelty with no concern for either mercy or justice [Mill] |
| 21328 | Killing is a human crime, but nature kills everyone, and often with great tortures [Mill] |
| 21330 | Nature makes childbirth a miserable experience, often leading to the death of the mother [Mill] |
| 21331 | Hurricanes, locusts, floods and blight can starve a million people to death [Mill] |