Combining Philosophers

All the ideas for Jonathan Barnes, Emmanuel Levinas and Ralph Cudworth

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14 ideas

12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / c. Tabula rasa
If the soul were a tabula rasa, with no innate ideas, there could be no moral goodness or justice [Cudworth]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Senses cannot judge one another, so what judges senses cannot be a sense, but must be superior [Cudworth]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
Sense is fixed in the material form, and so can't grasp abstract universals [Cudworth]
18. Thought / E. Abstraction / 8. Abstractionism Critique
Abstraction cannot produce the concept of a 'game', as there is no one common feature [Barnes,J]
Abstraction from an ambiguous concept like 'mole' will define them as the same [Barnes,J]
Defining concepts by abstractions will collect together far too many attributes from entities [Barnes,J]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
Levinas took 'first philosophy' to begin with seeing the vulnerable faces of others [Levinas, by Aho]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
Keeping promises and contracts is an obligation of natural justice [Cudworth]
23. Ethics / F. Existentialism / 6. Authentic Self
There is a self-determing power in each person, which makes them what they are [Cudworth]
24. Political Theory / D. Ideologies / 9. Communism
Levinas says Marxism is the replacement of individualist ethics, by solidarity and sociality [Levinas, by Critchley]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Obligation to obey all positive laws is older than all laws [Cudworth]
28. God / A. Divine Nature / 4. Divine Contradictions
An omnipotent will cannot make two things equal or alike if they aren't [Cudworth]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
If the will and pleasure of God controls justice, then anything wicked or unjust would become good if God commanded it [Cudworth]
The requirement that God must be obeyed must precede any authority of God's commands [Cudworth]