35 ideas
| 18365 | If truths are just identical with facts, then truths will make themselves true [David] |
| 18362 | Examples show that truth-making is just non-symmetric, not asymmetric [David] |
| 18360 | It is assumed that a proposition is necessarily true if its truth-maker exists [David] |
| 18358 | Two different propositions can have the same fact as truth-maker [David] |
| 18355 | What matters is truth-making (not truth-makers) [David] |
| 18354 | Correspondence is symmetric, while truth-making is taken to be asymmetric [David] |
| 18356 | Correspondence is an over-ambitious attempt to explain truth-making [David] |
| 18363 | Correspondence theorists see facts as the only truth-makers [David] |
| 18364 | Correspondence theory likes ideal languages, that reveal the structure of propositions [David] |
| 18357 | What makes a disjunction true is simpler than the disjunctive fact it names [David] |
| 18359 | One proposition can be made true by many different facts [David] |
| 8439 | Maybe each event has only one possible causal history [Bennett] |
| 8440 | Maybe an event's time of occurrence is essential to it [Bennett] |
| 8978 | Events are made of other things, and are not fundamental to ontology [Bennett] |
| 18361 | A reflexive relation entails that the relation can't be asymmetric [David] |
| 8441 | Delaying a fire doesn't cause it, but hastening it might [Bennett] |
| 8436 | Either cause and effect are subsumed under a conditional because of properties, or it is counterfactual [Bennett] |
| 8435 | Causes are between events ('the explosion') or between facts/states of affairs ('a bomb dropped') [Bennett] |
| 10364 | Facts are about the world, not in it, so they can't cause anything [Bennett] |
| 8437 | The full counterfactual story asserts a series of events, because counterfactuals are not transitive [Bennett] |
| 8438 | A counterfactual about an event implies something about the event's essence [Bennett] |
| 8592 | Empty space is measurable in ways in which empty time necessarily is not [Bennett, by Shoemaker] |
| 20712 | God is 'eternal' either by being non-temporal, or by enduring forever [Davies,B] |
| 20701 | Can God be good, if he has not maximised goodness? [Davies,B] |
| 20702 | The goodness of God may be a higher form than the goodness of moral agents [Davies,B] |
| 20703 | How could God have obligations? What law could possibly impose them? [Davies,B] |
| 20694 | 'Natural theology' aims to prove God to anyone (not just believers) by reason or argument [Davies,B] |
| 20706 | A distinct cause of the universe can't be material (which would be part of the universe) [Davies,B] |
| 20707 | The universe exhibits design either in its sense of purpose, or in its regularity [Davies,B] |
| 20708 | If God is an orderly being, he cannot be the explanation of order [Davies,B] |
| 20710 | Maybe an abnormal state of mind is needed to experience God? [Davies,B] |
| 20711 | A believer can experience the world as infused with God [Davies,B] |
| 20709 | The experiences of God are inconsistent, not universal, and untestable [Davies,B] |
| 20697 | One does not need a full understanding of God in order to speak of God [Davies,B] |
| 20699 | Paradise would not contain some virtues, such as courage [Davies,B] |