51 ideas
6253 | Reason is our power of finding out true propositions [Hutcheson] |
12585 | Most people can't even define a chair [Peacocke] |
19566 | Epistemology does not just concern knowledge; all aspects of cognitive activity are involved [Kvanvig] |
19261 | Understanding is seeing coherent relationships in the relevant information [Kvanvig] |
19568 | Making sense of things, or finding a good theory, are non-truth-related cognitive successes [Kvanvig] |
12581 | Perceptual concepts causally influence the content of our experiences [Peacocke] |
12579 | Perception has proto-propositions, between immediate experience and concepts [Peacocke] |
19567 | The 'defeasibility' approach says true justified belief is knowledge if no undermining facts could be known [Kvanvig] |
19679 | 'Access' internalism says responsibility needs access; weaker 'mentalism' needs mental justification [Kvanvig] |
19730 | Epistemic virtues: love of knowledge, courage, caution, autonomy, practical wisdom... [Kvanvig] |
19731 | If epistemic virtues are faculties or powers, that doesn't explain propositional knowledge [Kvanvig] |
19732 | The value of good means of attaining truth are swamped by the value of the truth itself [Kvanvig] |
19678 | Strong foundationalism needs strict inferences; weak version has induction, explanation, probability [Kvanvig] |
19570 | Reliabilism cannot assess the justification for propositions we don't believe [Kvanvig] |
12586 | Consciousness of a belief isn't a belief that one has it [Peacocke] |
12608 | Concepts are distinguished by roles in judgement, and are thus tied to rationality [Peacocke] |
18568 | Philosophy should merely give necessary and sufficient conditions for concept possession [Peacocke, by Machery] |
18571 | Peacocke's account of possession of a concept depends on one view of counterfactuals [Peacocke, by Machery] |
18572 | Peacocke's account separates psychology from philosophy, and is very sketchy [Machery on Peacocke] |
17722 | The concept 'red' is tied to what actually individuates red things [Peacocke] |
11127 | If concepts just are mental representations, what of concepts we may never acquire? [Peacocke] |
12577 | Possessing a concept is being able to make judgements which use it [Peacocke] |
12578 | A concept is just what it is to possess that concept [Peacocke] |
12587 | Employing a concept isn't decided by introspection, but by making judgements using it [Peacocke] |
12605 | A sense is individuated by the conditions for reference [Peacocke] |
12607 | Fregean concepts have their essence fixed by reference-conditions [Peacocke] |
12609 | Concepts have distinctive reasons and norms [Peacocke] |
12584 | An analysis of concepts must link them to something unconceptualized [Peacocke] |
12604 | Any explanation of a concept must involve reference and truth [Peacocke] |
9335 | Concepts are constituted by their role in a group of propositions to which we are committed [Peacocke, by Greco] |
9336 | A concept's reference is what makes true the beliefs of its possession conditions [Peacocke, by Horwich] |
12610 | Encountering novel sentences shows conclusively that meaning must be compositional [Peacocke] |
6248 | Reason is too slow and doubtful to guide all actions, which need external and moral senses [Hutcheson] |
6238 | We approve of actions by a superior moral sense [Hutcheson] |
6239 | We dislike a traitor, even if they give us great benefit [Hutcheson] |
6240 | The moral sense is not an innate idea, but an ability to approve or disapprove in a disinterested way [Hutcheson] |
6242 | We cannot choose our moral feelings, otherwise bribery could affect them [Hutcheson] |
6247 | Everyone feels uneasy when seeing others in pain, unless the others are evil [Hutcheson] |
6256 | Can't the moral sense make mistakes, as the other senses do? [Hutcheson] |
6244 | Human nature seems incapable of universal malice, except what results from self-love [Hutcheson] |
6243 | As death approaches, why do we still care about family, friends or country? [Hutcheson] |
6246 | My action is not made good by a good effect, if I did not foresee and intend it [Hutcheson] |
6252 | Happiness is a pleasant sensation, or continued state of such sensations [Hutcheson] |
6241 | Contempt of danger is just madness if it is not in some worthy cause [Hutcheson] |
6257 | You can't form moral rules without an end, which needs feelings and a moral sense [Hutcheson] |
6245 | That action is best, which procures the greatest happiness for the greatest number [Hutcheson] |
6251 | The loss of perfect rights causes misery, but the loss of imperfect rights reduces social good [Hutcheson] |
6254 | We are asked to follow God's ends because he is our benefactor, but why must we do that? [Hutcheson] |
6255 | Why may God not have a superior moral sense very similar to ours? [Hutcheson] |
6250 | We say God is good if we think everything he does aims at the happiness of his creatures [Hutcheson] |
6249 | If goodness is constituted by God's will, it is a tautology to say God's will is good [Hutcheson] |