107 ideas
23000 | Vicious regresses force you to another level; non-vicious imply another level [Baron/Miller] |
3137 | Varieties of singular terms are used to designate token particulars [Rey] |
23024 | A traveller takes a copy of a picture into the past, gives it the artist, who then creates the original! [Baron/Miller] |
3143 | Physics requires the existence of properties, and also the abstract objects of arithmetic [Rey] |
20752 | For man, being is not what he is, but what he is going to be [Ortega y Gassett] |
23008 | Grounding is intended as a relation that fits dependences between things [Baron/Miller] |
23018 | How does a changing object retain identity or have incompatible properties over time? [Baron/Miller] |
3145 | The Indiscernibility of Identicals is a truism; but the Identity of Indiscernibles depends on possible identical worlds [Rey] |
20298 | The traditional a priori is justified without experience; post-Quine it became unrevisable by experience [Rey] |
3172 | Empiricism says experience is both origin and justification of all knowledge [Rey] |
3166 | Animal learning is separate from their behaviour [Rey] |
3232 | Abduction could have true data and a false conclusion, and may include data not originally mentioned [Rey] |
3128 | It's not at all clear that explanation needs to stop anywhere [Rey] |
3136 | The three theories are reduction, dualism, eliminativism [Rey] |
3141 | Is consciousness 40Hz oscillations in layers 5 and 6 of the visual cortex? [Rey] |
3148 | Dualist privacy is seen as too deep for even telepathy to reach [Rey] |
3164 | Intentional explanations are always circular [Rey] |
3138 | Arithmetic and unconscious attitudes have no qualia [Rey] |
3142 | Why qualia, and why this particular quale? [Rey] |
3224 | If qualia have no function, their attachment to thoughts is accidental [Rey] |
3227 | Are qualia a type of propositional attitude? [Rey] |
3226 | Are qualia irrelevant to explaining the mind? [Rey] |
3229 | If colour fits a cone mapping hue, brightness and saturation, rotating the cone could give spectrum inversion [Rey] |
3223 | Self-consciousness may just be nested intentionality [Rey] |
3162 | Experiments prove that people are often unaware of their motives [Rey] |
3163 | Brain damage makes the unreliability of introspection obvious [Rey] |
3196 | Free will isn't evidence against a theory of thought if there is no evidence for free will [Rey] |
3195 | If reason could be explained in computational terms, there would be no need for the concept of 'free will' [Rey] |
3165 | Behaviourism is eliminative, or reductionist, or methodological [Rey] |
3180 | Maybe behaviourists should define mental states as a group [Rey] |
3167 | Animals don't just respond to stimuli, they experiment [Rey] |
3173 | How are stimuli and responses 'similar'? [Rey] |
3179 | Behaviour is too contingent and irrelevant to be the mind [Rey] |
3186 | If a normal person lacked a brain, would you say they had no mind? [Rey] |
3127 | Dualism and physicalism explain nothing, and don't suggest any research [Rey] |
3188 | Homuncular functionalism (e.g. Freud) could be based on simpler mechanical processes [Rey] |
3216 | Is the room functionally the same as a Chinese speaker? [Rey] |
3220 | Searle is guilty of the fallacy of division - attributing a property of the whole to a part [Rey] |
3206 | One computer program could either play chess or fight a war [Rey] |
3140 | If you explain water as H2O, you have reduced water, but not eliminated it [Rey] |
3134 | Human behaviour can show law-like regularity, which eliminativism can't explain [Rey] |
3199 | Connectionism assigns numbers to nodes and branches, and plots the outcomes [Rey] |
3201 | Connectionism explains well speed of perception and 'graceful degradation' [Rey] |
3202 | Connectionism explains irrationality (such as the Gamblers' Fallacy) quite well [Rey] |
3200 | Pattern recognition is puzzling for computation, but makes sense for connectionism [Rey] |
3150 | Can identity explain reason, free will, non-extension, intentionality, subjectivity, experience? [Rey] |
3129 | Physicalism offers something called "complexity" instead of mental substance [Rey] |
3139 | Some attitudes are information (belief), others motivate (hatred) [Rey] |
3171 | Children speak 90% good grammar [Rey] |
3174 | Good grammar can't come simply from stimuli [Rey] |
3170 | We train children in truth, not in grammar [Rey] |
3213 | Animals may also use a language of thought [Rey] |
3215 | Images can't replace computation, as they need it [Rey] |
3194 | CRTT is good on deduction, but not so hot on induction, abduction and practical reason [Rey] |
3147 | Problem-solving clearly involves manipulating images [Rey] |
3175 | Animals map things over time as well as over space [Rey] |
3207 | Simple externalism is that the meaning just is the object [Rey] |
3176 | Anything bears a family resemblance to a game, but obviously not anything counts as one [Rey] |
3181 | A one hour gap in time might be indirectly verified, but then almost anything could be [Rey] |
3204 | The meaning of "and" may be its use, but not of "animal" [Rey] |
3205 | Semantic holism means new evidence for a belief changes the belief, and we can't agree on concepts [Rey] |
20300 | Externalist synonymy is there being a correct link to the same external phenomena [Rey] |
3209 | Causal theories of reference (by 'dubbing') don't eliminate meanings in the heads of dubbers [Rey] |
3210 | If meaning and reference are based on causation, then virtually everything has meaning [Rey] |
3149 | Referential Opacity says truth is lost when you substitute one referring term ('mother') for another ('Jocasta') [Rey] |
20294 | 'Married' does not 'contain' its symmetry, nor 'bigger than' its transitivity [Rey] |
20293 | Analytic judgements can't be explained by contradiction, since that is what is assumed [Rey] |
20297 | Analytic statements are undeniable (because of meaning), rather than unrevisable [Rey] |
20301 | The meaning properties of a term are those which explain how the term is typically used [Rey] |
20302 | An intrinsic language faculty may fix what is meaningful (as well as grammatical) [Rey] |
20303 | Research throws doubts on the claimed intuitions which support analyticity [Rey] |
20299 | If we claim direct insight to what is analytic, how do we know it is not sub-consciously empirical? [Rey] |
3169 | A simple chaining device can't build sentences containing 'either..or', or 'if..then' [Rey] |
20756 | Instead of having a nature, man only has a history [Ortega y Gassett] |
3221 | Our desires become important when we have desires about desires [Rey] |
23011 | Modern accounts of causation involve either processes or counterfactuals [Baron/Miller] |
23013 | The main process theory of causation says it is transference of mass, energy, momentum or charge [Baron/Miller] |
23014 | If causes are processes, what is causation by omission? (Distinguish legal from scientific causes?) [Baron/Miller] |
23015 | The counterfactual theory of causation handles the problem no matter what causes actually are [Baron/Miller] |
23016 | Counterfactual theories struggle with pre-emption by a causal back-up system [Baron/Miller] |
23009 | There is no second 'law' of thermodynamics; it just reflects probabilities of certain microstates [Baron/Miller] |
23002 | In relativity space and time depend on one's motion, but spacetime gives an invariant metric [Baron/Miller] |
22988 | The block universe theory says entities of all times exist, and time is the B-series [Baron/Miller] |
22991 | How can we know this is the present moment, if other times are real? [Baron/Miller] |
22992 | If we are actually in the past then we shouldn't experience time passing [Baron/Miller] |
22994 | Erzatz Presentism allows the existence of other times, with only the present 'actualised' [Baron/Miller] |
22998 | How do presentists explain relations between things existing at different times? [Baron/Miller] |
23017 | Presentism needs endurantism, because other theories imply most of the object doesn't exist [Baron/Miller] |
23023 | How can presentists move to the next future moment, if that doesn't exist? [Baron/Miller] |
22995 | Most of the sciences depend on the concept of time [Baron/Miller] |
22993 | For abstractionists past times might still exist, althought their objects don't [Baron/Miller] |
23001 | The error theory of time's passage says it is either a misdescription or a false inference [Baron/Miller] |
22999 | It is meaningless to measure the rate of time using time itself, and without a rate there is no flow [Baron/Miller] |
22986 | The C-series rejects A and B, and just sees times as order by betweenness, without direction [Baron/Miller] |
22996 | The A-series has to treat being past, present or future as properties [Baron/Miller] |
23007 | The B-series can have a direction, as long as it does not arise from temporal flow [Baron/Miller] |
23003 | Static theories cannot account for time's obvious asymmetry, so time must be dynamic [Baron/Miller] |
23004 | The direction of time is either primitive, or reducible to something else [Baron/Miller] |
23005 | The kaon does not seem to be time-reversal invariant, unlike the rest of nature [Baron/Miller] |
23006 | Maybe the past is just the direction of decreasing entropy [Baron/Miller] |
23010 | We could explain time's direction by causation: past is the direction of causes, future of effects [Baron/Miller] |
22989 | Static time theory presents change as one property at t1, and a different property at t2 [Baron/Miller] |
23020 | If a time traveller kills his youthful grandfather, he both exists and fails to exist [Baron/Miller] |
23022 | Presentism means there no existing past for a time traveller to visit [Baron/Miller] |
22987 | The past (unlike the future) is fixed, along with truths about it, by the existence of past objects [Baron/Miller] |
22990 | The moving spotlight says entities can have properties of being present, past or future [Baron/Miller] |
22997 | The present moment is a matter of existence, not of acquiring a property [Baron/Miller] |