61 ideas
21887 | Derrida focuses on other philosophers, rather than on science [Derrida] |
21888 | Philosophy is just a linguistic display [Derrida] |
21896 | Philosophy aims to build foundations for thought [Derrida, by May] |
21893 | Philosophy is necessarily metaphorical, and its writing is aesthetic [Derrida] |
21892 | Interpretations can be interpreted, so there is no original 'meaning' available [Derrida] |
20925 | Hermeneutics blunts truth, by conforming it to the interpreter [Derrida, by Zimmermann,J] |
20934 | Hermeneutics is hostile, trying to overcome the other person's difference [Derrida, by Zimmermann,J] |
21895 | Structuralism destroys awareness of dynamic meaning [Derrida] |
8210 | Deconstructing philosophy gives the history of concepts, and the repressions behind them [Derrida] |
8211 | The movement of 'différance' is the root of all the oppositional concepts in our language [Derrida] |
6840 | Derrida came to believe in the undeconstructability of justice, which cannot be relativised [Derrida, by Critchley] |
21934 | The idea of being as persistent presence, and meaning as conscious intelligibility, are self-destructive [Derrida, by Glendinning] |
21883 | Sincerity can't be verified, so fiction infuses speech, and hence reality also [Derrida] |
21882 | Sentences are contradictory, as they have opposite meanings in some contexts [Derrida] |
8216 | Deconstruction is not neutral; it intervenes [Derrida] |
21881 | We aim to explore the limits of expression (as in Mallarmé's poetry) [Derrida] |
8213 | I try to analyse certain verbal concepts which block and confuse the dialectical process [Derrida] |
4756 | Derrida says that all truth-talk is merely metaphor [Derrida, by Engel] |
21877 | True thoughts are inaccessible, in the subconscious, prior to speech or writing [Derrida] |
21878 | Names have a subjective aspect, especially the role of our own name [Derrida] |
21889 | 'I' is the perfect name, because it denotes without description [Derrida] |
21879 | Even Kripke can't explain names; the word is the thing, and the thing is the word [Derrida] |
4568 | If 'Queen of England' does not refer if there is no queen, its meaning can't refer if there is one [Cooper,DE] |
4574 | If some peoples do not have categories like time or cause, they can't be essential features of rationality [Cooper,DE] |
13267 | Temporal parts is a crazy doctrine, because it entails constantly creating stuff ex nihilo [Thomson, by Koslicki] |
16209 | How can point-duration slices of people have beliefs or desires? [Thomson] |
4573 | If it is claimed that language correlates with culture, we must be able to identify the two independently [Cooper,DE] |
4575 | A person's language doesn't prove their concepts, but how are concepts deduced apart from language? [Cooper,DE] |
21890 | Heidegger showed that passing time is the key to consciousness [Derrida] |
4561 | Many sentences set up dispositions which are irrelevant to the meanings of the sentences [Cooper,DE] |
21880 | 'Tacit theory' controls our thinking (which is why Freud is important) [Derrida] |
21894 | Madness and instability ('the demonic hyperbole') lurks in all language [Derrida] |
21932 | 'Différance' is the interwoven history of each sign [Derrida, by Glendinning] |
21886 | Meanings depend on differences and contrasts [Derrida] |
21930 | For Aristotle all proper nouns must have a single sense, which is the purpose of language [Derrida] |
21884 | Capacity for repetitions is the hallmark of language [Derrida] |
21935 | The sign is only conceivable as a movement between elusive presences [Derrida] |
21933 | Writing functions even if the sender or the receiver are absent [Derrida, by Glendinning] |
8212 | Everything that is experienced in consciousness is meaning [Derrida] |
4564 | I can meaningfully speculate that humans may have experiences currently impossible for us [Cooper,DE] |
4565 | The verification principle itself seems neither analytic nor verifiable [Cooper,DE] |
4563 | 'How now brown cow?' is used for elocution, but this says nothing about its meaning [Cooper,DE] |
4562 | Most people know how to use the word "Amen", but they do not know what it means [Cooper,DE] |
21929 | Derrida focuses on ambiguity, but talks of 'dissemination', not traditional multiple meanings [Derrida] |
21931 | 'Dissemination' is opposed to polysemia, since that is irreducible, because of multiple understandings [Derrida, by Glendinning] |
21885 | Words exist in 'spacing', so meanings are never synchronic except in writing [Derrida] |
4566 | Any thesis about reference is also a thesis about what exists to be referred to [Cooper,DE] |
4571 | Reference need not be a hit-or-miss affair [Cooper,DE] |
4572 | If predicates name things, that reduces every sentence to a mere list of names [Cooper,DE] |
4576 | An analytic truth is one which becomes a logical truth when some synonyms have been replaced [Cooper,DE] |
21891 | The good is implicitly violent (against evil), so there is no pure good [Derrida] |
21936 | A community must consist of singular persons, with nothing in common [Derrida, by Glendinning] |
21937 | Can there be democratic friendship without us all becoming identical? [Derrida, by Glendinning] |
4059 | It can't be murder for a mother to perform an abortion on herself to save her own life [Thomson] |
4057 | A newly fertilized ovum is no more a person than an acorn is an oak tree [Thomson] |
4695 | Maybe abortion can be justified despite the foetus having full human rights [Thomson, by Foot] |
4696 | The foetus is safe in the womb, so abortion initiates its death, with the mother as the agent. [Foot on Thomson] |
4060 | The right to life does not bestow the right to use someone else's body to support that life [Thomson] |
4061 | The right to life is not a right not to be killed, but not to be killed unjustly [Thomson] |
4058 | Is someone's right to life diminished if they were conceived by a rape? [Thomson] |
4062 | No one is morally required to make huge sacrifices to keep someone else alive for nine months [Thomson] |