Combining Philosophers

All the ideas for Judith (Jarvis) Thomson, R.G. Collingwood and Jonathan Wolff

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45 ideas

9. Objects / E. Objects over Time / 5. Temporal Parts
Temporal parts is a crazy doctrine, because it entails constantly creating stuff ex nihilo [Thomson, by Koslicki]
How can point-duration slices of people have beliefs or desires? [Thomson]
21. Aesthetics / B. Nature of Art / 4. Art as Expression
The emotion expressed is non-conscious, but feels oppressive until expression relieves it [Collingwood]
21. Aesthetics / B. Nature of Art / 7. Ontology of Art
Art exists ideally, purely as experiences in the mind of the perceiver [Collingwood, by Kemp]
21. Aesthetics / C. Artistic Issues / 6. Value of Art
Art clarifies the artist's mind and feelings, thus leading to self-knowledge [Collingwood, by Davies,S]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
Human beings can never really flourish in a long-term state of nature [Wolff,J]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
Collective rationality is individuals doing their best, assuming others all do the same [Wolff,J]
Should love be the first virtue of a society, as it is of the family? [Wolff,J]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
For utilitarians, consent to the state is irrelevant, if it produces more happiness [Wolff,J]
Social contract theory has the attracton of including everyone, and being voluntary [Wolff,J]
Maybe voting in elections is a grant of legitimacy to the winners [Wolff,J]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
We can see the 'general will' as what is in the general interest [Wolff,J]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
How can dictators advance the interests of the people, if they don't consult them about interests? [Wolff,J]
24. Political Theory / C. Ruling a State / 3. Government / a. Government
'Separation of powers' allows legislative, executive and judicial functions to monitor one another [Wolff,J]
24. Political Theory / D. Ideologies / 1. Ideology
Political choice can be by utility, or maximin, or maximax [Wolff,J]
24. Political Theory / D. Ideologies / 2. Anarchism
A realistic and less utopian anarchism looks increasingly like liberal democracy [Wolff,J]
It is hard for anarchists to deny that we need experts [Wolff,J]
24. Political Theory / D. Ideologies / 4. Social Utilitarianism
Utilitarianism probably implies a free market plus welfare [Wolff,J]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
A system of democracy which includes both freedom and equality is almost impossible [Wolff,J]
Democracy expresses equal respect (which explains why criminals forfeit the vote) [Wolff,J]
Democracy has been seen as consistent with many types of inequality [Wolff,J]
A true democracy could not tolerate slavery, exploitation or colonialism [Wolff,J]
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
We should decide whether voting is for self-interests, or for the common good [Wolff,J]
Condorcet proved that sensible voting leads to an emphatically right answer [Wolff,J]
24. Political Theory / D. Ideologies / 5. Democracy / e. Democratic minorities
Occasional defeat is acceptable, but a minority that is continually defeated is a problem [Wolff,J]
25. Social Practice / A. Freedoms / 4. Free market
Market prices indicate shortages and gluts, and where the profits are to be made [Wolff,J]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Liberty principles can't justify laws against duelling, incest between siblings and euthanasia [Wolff,J]
Either Difference allows unequal liberty, or Liberty makes implementing Difference impossible [Wolff,J]
25. Social Practice / B. Equalities / 1. Grounds of equality
Utilitarians argue for equal distribution because of diminishing utility of repetition [Wolff,J]
Difference Principle: all inequalities should be in favour of the disadvantaged [Wolff,J]
25. Social Practice / B. Equalities / 2. Political equality
Political equality is not much use without social equality [Wolff,J]
25. Social Practice / C. Rights / 1. Basis of Rights
Standard rights: life, free speech, assembly, movement, vote, stand (plus shelter, food, health?) [Wolff,J]
If natural rights are axiomatic, there is then no way we can defend them [Wolff,J]
If rights are natural, rather than inferred, how do we know which rights we have? [Wolff,J]
25. Social Practice / C. Rights / 4. Property rights
Utilitarians might say property ownership encourages the best use of the land [Wolff,J]
25. Social Practice / D. Justice / 1. Basis of justice
Rights and justice are only the last resorts of a society, something to fall back on [Wolff,J]
25. Social Practice / D. Justice / 2. The Law / d. Legal positivism
Following some laws is not a moral matter; trivial traffic rules, for example [Wolff,J]
25. Social Practice / F. Life Issues / 3. Abortion
The right to life is not a right not to be killed, but not to be killed unjustly [Thomson]
A newly fertilized ovum is no more a person than an acorn is an oak tree [Thomson]
Maybe abortion can be justified despite the foetus having full human rights [Thomson, by Foot]
It can't be murder for a mother to perform an abortion on herself to save her own life [Thomson]
The foetus is safe in the womb, so abortion initiates its death, with the mother as the agent. [Foot on Thomson]
Is someone's right to life diminished if they were conceived by a rape? [Thomson]
The right to life does not bestow the right to use someone else's body to support that life [Thomson]
No one is morally required to make huge sacrifices to keep someone else alive for nine months [Thomson]