19 ideas
| 22353 | One view says objectivity is making a successful claim which captures the facts [Reiss/Sprenger] |
| 22356 | An absolute scientific picture of reality must not involve sense experience, which is perspectival [Reiss/Sprenger] |
| 22359 | Topic and application involve values, but can evidence and theory choice avoid them? [Reiss/Sprenger] |
| 22360 | The Value-Free Ideal in science avoids contextual values, but embraces epistemic values [Reiss/Sprenger] |
| 22362 | Value-free science needs impartial evaluation, theories asserting facts, and right motivation [Reiss/Sprenger] |
| 22364 | Thermometers depend on the substance used, and none of them are perfect [Reiss/Sprenger] |
| 13267 | Temporal parts is a crazy doctrine, because it entails constantly creating stuff ex nihilo [Thomson, by Koslicki] |
| 16209 | How can point-duration slices of people have beliefs or desires? [Thomson] |
| 22357 | The 'experimenter's regress' says success needs reliability, which is only tested by success [Reiss/Sprenger] |
| 22365 | The Bayesian approach is explicitly subjective about probabilities [Reiss/Sprenger] |
| 4058 | Is someone's right to life diminished if they were conceived by a rape? [Thomson] |
| 4062 | No one is morally required to make huge sacrifices to keep someone else alive for nine months [Thomson] |
| 4059 | It can't be murder for a mother to perform an abortion on herself to save her own life [Thomson] |
| 4057 | A newly fertilized ovum is no more a person than an acorn is an oak tree [Thomson] |
| 4695 | Maybe abortion can be justified despite the foetus having full human rights [Thomson, by Foot] |
| 4696 | The foetus is safe in the womb, so abortion initiates its death, with the mother as the agent. [Foot on Thomson] |
| 4060 | The right to life does not bestow the right to use someone else's body to support that life [Thomson] |
| 4061 | The right to life is not a right not to be killed, but not to be killed unjustly [Thomson] |
| 15313 | By 'force' I mean the sources of all actions - sometimes called 'powers' by their outcomes [Breheny] |