Combining Philosophers

All the ideas for Karl Marx, Anjan Chakravarrty and Alasdair MacIntyre

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77 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
In the 17th-18th centuries morality offered a cure for egoism, through altruism [MacIntyre]
1. Philosophy / B. History of Ideas / 6. Twentieth Century Thought
Twentieth century social life is re-enacting eighteenth century philosophy [MacIntyre]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophers have interpreted the world, but the point is to change it [Marx]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Philosophy has been marginalised by its failure in the Enlightenment to replace religion [MacIntyre]
2. Reason / A. Nature of Reason / 5. Objectivity
Whether human thinking can be 'true' must be decided in practice, not theory [Marx]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Proof is a barren idea in philosophy, and the best philosophy never involves proof [MacIntyre]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
Powers give explanations, without being necessary for some class membership [Chakravartty]
9. Objects / D. Essence of Objects / 5. Essence as Kind
A kind essence is the necessary and sufficient properties for membership of a class [Chakravartty]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Cluster kinds are explained simply by sharing some properties, not by an 'essence' [Chakravartty]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
To find empiricism and science in the same culture is surprising, as they are really incompatible [MacIntyre]
13. Knowledge Criteria / E. Relativism / 4. Cultural relativism
Relativism can be seen as about the rationality of different cultural traditions [MacIntyre, by Kusch]
14. Science / A. Basis of Science / 4. Prediction
Unpredictability doesn't entail inexplicability, and predictability doesn't entail explicability [MacIntyre]
14. Science / B. Scientific Theories / 1. Scientific Theory
Social sciences discover no law-like generalisations, and tend to ignore counterexamples [MacIntyre]
14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
Explanation of causal phenomena concerns essential kinds - but also lack of them [Chakravartty]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
When Aristotle speaks of soul he means something like personality [MacIntyre]
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
The authentic self exists at the level of class, rather than the individual [Marx, by Dunt]
16. Persons / E. Rejecting the Self / 3. Narrative Self
I can only make decisions if I see myself as part of a story [MacIntyre]
18. Thought / B. Mechanics of Thought / 6. Artificial Thought / a. Artificial Intelligence
AI can't predict innovation, or consequences, or external relations, or external events [MacIntyre]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
The good life for man is the life spent seeking the good life for man [MacIntyre]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
We still have the appearance and language of morality, but we no longer understand it [MacIntyre]
Unlike expressions of personal preference, evaluative expressions do not depend on context [MacIntyre]
Moral judgements now are anachronisms from a theistic age [MacIntyre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
The failure of Enlightenment attempts to justify morality will explain our own culture [MacIntyre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Mention of 'intuition' in morality means something has gone wrong with the argument [MacIntyre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
The human essence is not found in individuals but in social relations [Marx]
When 'man' is thought of individually, apart from all roles, it ceases to be a functional concept [MacIntyre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
In trying to explain the type of approval involved, emotivists are either silent, or viciously circular [MacIntyre]
The expression of feeling in a sentence is in its use, not in its meaning [MacIntyre]
Emotivism cannot explain the logical terms in moral discourse ('therefore', 'if..then') [MacIntyre]
Nowadays most people are emotivists, and it is embodied in our culture [MacIntyre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Armies and businesses create moralities in which their activity can do no wrong [Marx, by Weil]
Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Maybe we can only understand rules if we first understand the virtues [MacIntyre]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Virtue is secondary to a role-figure, defined within a culture [MacIntyre, by Statman]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Characters are the masks worn by moral philosophies [MacIntyre]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
If morality just is emotion, there are no external criteria for judging emotions [MacIntyre]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
23. Ethics / D. Deontological Ethics / 2. Duty
My duties depend on my identity, which depends on my social relations [MacIntyre]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Since Moore thinks the right action produces the most good, he is a utilitarian [MacIntyre]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
I am naturally free if I am not tied to anyone by a contract [MacIntyre]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
There are no natural or human rights, and belief in them is nonsense [MacIntyre]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
The real will of the cooperative will replace the 'will of the people' [Marx]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
The middle class gain freedom through property, but workers can only free all of humanity [Marx, by Singer]
Theory is as much a part of a revolution as material force is [Marx]
In moving from capitalism to communism a revolutionary dictatorship of the proletariat is needed [Marx]
24. Political Theory / D. Ideologies / 6. Liberalism / d. Liberal freedom
Liberal freedom is the right to be separate, and ignores the union of man with man [Marx]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
Liberals want the right to be separate, rather than for people to be united [Marx]
Liberals debate how conservative or radical to be, but don't question their basics [MacIntyre]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Early Marx anticipates communitarian objections to liberalism [Marx, by Oksala]
24. Political Theory / D. Ideologies / 9. Communism
Man is dominated by money, which is the essence of his alienation [Marx]
From each according to his ability, to each according to his need [Marx]
By saying the material dialectic of history aspires to the best, Marx agreed with capitalism [Weil on Marx]
False consciousness results from concealment by the superstructure [Marx, by Singer]
Marx says force is everything, and that the weak will become strong, while remaining the weak [Weil on Marx]
Must production determine superstructure, or could it be the other way round? [Singer on Marx]
Marx rejected equal rights because they never actually treat people as equals [Marx, by Kymlicka]
Even decently paid workers still have their produce bought with money stolen from them [Marx]
People who only have their labour power are the slaves of those permitting them to work [Marx]
Freedom only comes when labour is no longer necessary [Marx]
Freedom is making the state subordinate to its society [Marx]
24. Political Theory / D. Ideologies / 11. Capitalism
The handmill gives feudalism, the steam mill capitalism [Marx]
Capitalism changes the world, by socialising the idea of a commodity [Marx, by Bowie]
The essence of capitalism is the subordination of people to things [Marx, by Weil]
Marx thought capitalism was partly liberating, and could make labour and ownership more humane [Marx, by Bowie]
25. Social Practice / A. Freedoms / 2. Freedom of belief
Bourgeois 'freedom of conscience' just tolerates all sorts of religious intolerance [Marx]
25. Social Practice / C. Rights / 1. Basis of Rights
Marxists say liberal rights are confrontational, and liberal equality is a sham [Marx, by Wolff,J]
Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
26. Natural Theory / B. Natural Kinds / 4. Source of Kinds
Some kinds, such as electrons, have essences, but 'cluster kinds' do not [Chakravartty]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
Many causal laws do not refer to kinds, but only to properties [Chakravartty]
28. God / A. Divine Nature / 4. Divine Contradictions
If God is omniscient, he confronts no as yet unmade decisions, so decisions are impossible [MacIntyre]
29. Religion / B. Monotheistic Religion / 5. Bible
The Bible is a story about God in which humans are incidental characters [MacIntyre]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religion is the opium of the people, and real happiness requires its abolition [Marx]
Religious feeling is social in origin [Marx]