59 ideas
5300 | Philosophers have interpreted the world, but the point is to change it [Marx] |
5297 | Whether human thinking can be 'true' must be decided in practice, not theory [Marx] |
19086 | Does the pragmatic theory of meaning support objective truth, or make it impossible? [Macbeth] |
19093 | Greek mathematics is wholly sensory, where ours is wholly inferential [Macbeth] |
22121 | The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont] |
22122 | Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont] |
16660 | Are things distinct if they are both separate, or if only one of them can be separate? [Duns Scotus, by Pasnau] |
16648 | Accidents must have formal being, if they are principles of real action, and of mental action and thought [Duns Scotus] |
22125 | Duns Scotus was a realist about universals [Duns Scotus, by Dumont] |
15386 | If only the singular exists, science is impossible, as that relies on true generalities [Duns Scotus, by Panaccio] |
15387 | If things were singular they would only differ numerically, but horse and tulip differ more than that [Duns Scotus, by Panaccio] |
16632 | We distinguish one thing from another by contradiction, because this is, and that is not [Duns Scotus] |
22127 | Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont] |
13094 | The haecceity is the featureless thing which gives ultimate individuality to a substance [Duns Scotus, by Cover/O'Leary-Hawthorne] |
16650 | 'Unity' is a particularly difficult word, because things can have hidden unity [Duns Scotus] |
16770 | It is absurd that there is no difference between a genuinely unified thing, and a mere aggregate [Duns Scotus] |
16776 | Substance is an intrinsic thing, so parts of substances can't also be intrinsic things [Duns Scotus] |
16626 | Substance is only grasped under the general heading of 'being' [Duns Scotus] |
16614 | Matter and form give true unity; subject and accident is just unity 'per accidens' [Duns Scotus] |
10919 | What prevents a stone from being divided into parts which are still the stone? [Duns Scotus] |
22126 | Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont] |
16768 | Two things are different if something is true of one and not of the other [Duns Scotus] |
22129 | Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont] |
22130 | Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont] |
22128 | Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont] |
19091 | Seeing reality mathematically makes it an object of thought, not of experience [Macbeth] |
22598 | The authentic self exists at the level of class, rather than the individual [Marx, by Dunt] |
22131 | The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont] |
19088 | For pragmatists a concept means its consequences [Macbeth] |
5298 | The human essence is not found in individuals but in social relations [Marx] |
23874 | Armies and businesses create moralities in which their activity can do no wrong [Marx, by Weil] |
22001 | The real will of the cooperative will replace the 'will of the people' [Marx] |
21991 | The middle class gain freedom through property, but workers can only free all of humanity [Marx, by Singer] |
21990 | Theory is as much a part of a revolution as material force is [Marx] |
22971 | In moving from capitalism to communism a revolutionary dictatorship of the proletariat is needed [Marx] |
18662 | Liberal freedom is the right to be separate, and ignores the union of man with man [Marx] |
23372 | Liberals want the right to be separate, rather than for people to be united [Marx] |
20576 | Early Marx anticipates communitarian objections to liberalism [Marx, by Oksala] |
21989 | Man is dominated by money, which is the essence of his alienation [Marx] |
22000 | From each according to his ability, to each according to his need [Marx] |
23862 | By saying the material dialectic of history aspires to the best, Marx agreed with capitalism [Weil on Marx] |
21999 | False consciousness results from concealment by the superstructure [Marx, by Singer] |
23875 | Marx says force is everything, and that the weak will become strong, while remaining the weak [Weil on Marx] |
21995 | Must production determine superstructure, or could it be the other way round? [Singer on Marx] |
18653 | Marx rejected equal rights because they never actually treat people as equals [Marx, by Kymlicka] |
20577 | Even decently paid workers still have their produce bought with money stolen from them [Marx] |
22969 | People who only have their labour power are the slaves of those permitting them to work [Marx] |
21996 | Freedom only comes when labour is no longer necessary [Marx] |
22970 | Freedom is making the state subordinate to its society [Marx] |
21994 | The handmill gives feudalism, the steam mill capitalism [Marx] |
20958 | Capitalism changes the world, by socialising the idea of a commodity [Marx, by Bowie] |
23876 | The essence of capitalism is the subordination of people to things [Marx, by Weil] |
20960 | Marx thought capitalism was partly liberating, and could make labour and ownership more humane [Marx, by Bowie] |
22972 | Bourgeois 'freedom of conscience' just tolerates all sorts of religious intolerance [Marx] |
20519 | Marxists say liberal rights are confrontational, and liberal equality is a sham [Marx, by Wolff,J] |
22123 | The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont] |
22124 | We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont] |
7128 | Religion is the opium of the people, and real happiness requires its abolition [Marx] |
5299 | Religious feeling is social in origin [Marx] |