Combining Philosophers

All the ideas for Karl Marx, Jennifer Hornsby and Jacques Derrida

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70 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Derrida focuses on other philosophers, rather than on science [Derrida]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Philosophy is just a linguistic display [Derrida]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophers have interpreted the world, but the point is to change it [Marx]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
Philosophy aims to build foundations for thought [Derrida, by May]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Philosophy is necessarily metaphorical, and its writing is aesthetic [Derrida]
1. Philosophy / H. Continental Philosophy / 3. Hermeneutics
Interpretations can be interpreted, so there is no original 'meaning' available [Derrida]
Hermeneutics blunts truth, by conforming it to the interpreter [Derrida, by Zimmermann,J]
Hermeneutics is hostile, trying to overcome the other person's difference [Derrida, by Zimmermann,J]
1. Philosophy / H. Continental Philosophy / 4. Linguistic Structuralism
Structuralism destroys awareness of dynamic meaning [Derrida]
1. Philosophy / H. Continental Philosophy / 6. Deconstruction
Deconstructing philosophy gives the history of concepts, and the repressions behind them [Derrida]
The movement of 'différance' is the root of all the oppositional concepts in our language [Derrida]
Derrida came to believe in the undeconstructability of justice, which cannot be relativised [Derrida, by Critchley]
The idea of being as persistent presence, and meaning as conscious intelligibility, are self-destructive [Derrida, by Glendinning]
Sincerity can't be verified, so fiction infuses speech, and hence reality also [Derrida]
Sentences are contradictory, as they have opposite meanings in some contexts [Derrida]
Deconstruction is not neutral; it intervenes [Derrida]
We aim to explore the limits of expression (as in Mallarmé's poetry) [Derrida]
2. Reason / A. Nature of Reason / 5. Objectivity
Whether human thinking can be 'true' must be decided in practice, not theory [Marx]
2. Reason / C. Styles of Reason / 1. Dialectic
I try to analyse certain verbal concepts which block and confuse the dialectical process [Derrida]
3. Truth / A. Truth Problems / 9. Rejecting Truth
Derrida says that all truth-talk is merely metaphor [Derrida, by Engel]
True thoughts are inaccessible, in the subconscious, prior to speech or writing [Derrida]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
'I' is the perfect name, because it denotes without description [Derrida]
Names have a subjective aspect, especially the role of our own name [Derrida]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
Even Kripke can't explain names; the word is the thing, and the thing is the word [Derrida]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
Heidegger showed that passing time is the key to consciousness [Derrida]
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
The authentic self exists at the level of class, rather than the individual [Marx, by Dunt]
18. Thought / A. Modes of Thought / 1. Thought
'Tacit theory' controls our thinking (which is why Freud is important) [Derrida]
19. Language / A. Nature of Meaning / 1. Meaning
Madness and instability ('the demonic hyperbole') lurks in all language [Derrida]
'Différance' is the interwoven history of each sign [Derrida, by Glendinning]
Meanings depend on differences and contrasts [Derrida]
For Aristotle all proper nouns must have a single sense, which is the purpose of language [Derrida]
Capacity for repetitions is the hallmark of language [Derrida]
The sign is only conceivable as a movement between elusive presences [Derrida]
Writing functions even if the sender or the receiver are absent [Derrida, by Glendinning]
19. Language / A. Nature of Meaning / 2. Meaning as Mental
Everything that is experienced in consciousness is meaning [Derrida]
19. Language / A. Nature of Meaning / 9. Ambiguity
Derrida focuses on ambiguity, but talks of 'dissemination', not traditional multiple meanings [Derrida]
'Dissemination' is opposed to polysemia, since that is irreducible, because of multiple understandings [Derrida, by Glendinning]
19. Language / A. Nature of Meaning / 10. Denial of Meanings
Words exist in 'spacing', so meanings are never synchronic except in writing [Derrida]
20. Action / A. Definition of Action / 5. Action as Trying
Bodily movements are not actions, which are really the tryings within bodily movement [Hornsby, by Stout,R]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
The human essence is not found in individuals but in social relations [Marx]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Armies and businesses create moralities in which their activity can do no wrong [Marx, by Weil]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
The good is implicitly violent (against evil), so there is no pure good [Derrida]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
A community must consist of singular persons, with nothing in common [Derrida, by Glendinning]
Can there be democratic friendship without us all becoming identical? [Derrida, by Glendinning]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
The real will of the cooperative will replace the 'will of the people' [Marx]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
The middle class gain freedom through property, but workers can only free all of humanity [Marx, by Singer]
Theory is as much a part of a revolution as material force is [Marx]
In moving from capitalism to communism a revolutionary dictatorship of the proletariat is needed [Marx]
24. Political Theory / D. Ideologies / 6. Liberalism / d. Liberal freedom
Liberal freedom is the right to be separate, and ignores the union of man with man [Marx]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
Liberals want the right to be separate, rather than for people to be united [Marx]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Early Marx anticipates communitarian objections to liberalism [Marx, by Oksala]
24. Political Theory / D. Ideologies / 9. Communism
Man is dominated by money, which is the essence of his alienation [Marx]
From each according to his ability, to each according to his need [Marx]
By saying the material dialectic of history aspires to the best, Marx agreed with capitalism [Weil on Marx]
False consciousness results from concealment by the superstructure [Marx, by Singer]
Marx says force is everything, and that the weak will become strong, while remaining the weak [Weil on Marx]
Must production determine superstructure, or could it be the other way round? [Singer on Marx]
Marx rejected equal rights because they never actually treat people as equals [Marx, by Kymlicka]
Even decently paid workers still have their produce bought with money stolen from them [Marx]
People who only have their labour power are the slaves of those permitting them to work [Marx]
Freedom only comes when labour is no longer necessary [Marx]
Freedom is making the state subordinate to its society [Marx]
24. Political Theory / D. Ideologies / 11. Capitalism
The handmill gives feudalism, the steam mill capitalism [Marx]
Capitalism changes the world, by socialising the idea of a commodity [Marx, by Bowie]
The essence of capitalism is the subordination of people to things [Marx, by Weil]
Marx thought capitalism was partly liberating, and could make labour and ownership more humane [Marx, by Bowie]
25. Social Practice / A. Freedoms / 2. Freedom of belief
Bourgeois 'freedom of conscience' just tolerates all sorts of religious intolerance [Marx]
25. Social Practice / C. Rights / 1. Basis of Rights
Marxists say liberal rights are confrontational, and liberal equality is a sham [Marx, by Wolff,J]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religion is the opium of the people, and real happiness requires its abolition [Marx]
Religious feeling is social in origin [Marx]