Combining Philosophers

All the ideas for Karl Marx, John Etchemendy and Edmund Husserl

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79 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophers have interpreted the world, but the point is to change it [Marx]
1. Philosophy / H. Continental Philosophy / 2. Phenomenology
If phenomenology is deprived of the synthetic a priori, it is reduced to literature [Benardete,JA on Husserl]
Phenomenology is the science of essences - necessary universal structures for art, representation etc. [Husserl, by Polt]
Bracketing subtracts entailments about external reality from beliefs [Husserl, by Putnam]
Phenomenology aims to describe experience directly, rather than by its origins or causes [Husserl, by Mautner]
Phenomenology studies different types of correlation between consciousness and its objects [Husserl, by Bernet]
Phenomenology needs absolute reflection, without presuppositions [Husserl]
There can only be a science of fluctuating consciousness if it focuses on stable essences [Husserl, by Bernet]
Phenomenology aims to validate objects, on the basis of intentional intuitive experience [Husserl, by Bernet]
Husserl saw transcendental phenomenology as idealist, in its construction of objects [Husserl, by Bernet]
Start philosophising with no preconceptions, from the intuitively non-theoretical self-given [Husserl]
Epoché or 'bracketing' is refraining from judgement, even when some truths are certain [Husserl]
'Bracketing' means no judgements at all about spatio-temporal existence [Husserl]
After everything is bracketed, consciousness still has a unique being of its own [Husserl]
Phenomenology describes consciousness, in the light of pure experiences [Husserl]
2. Reason / A. Nature of Reason / 5. Objectivity
Whether human thinking can be 'true' must be decided in practice, not theory [Marx]
2. Reason / D. Definition / 13. Against Definition
The use of mathematical-style definitions in philosophy is fruitless and harmful [Husserl]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / c. Meta-language for truth
'Snow is white' depends on meaning; whether snow is white depends on snow [Etchemendy]
3. Truth / G. Axiomatic Truth / 1. Axiomatic Truth
We can get a substantive account of Tarski's truth by adding primitive 'true' to the object language [Etchemendy]
5. Theory of Logic / B. Logical Consequence / 1. Logical Consequence
Validity is where either the situation or the interpretation blocks true premises and false conclusion [Etchemendy, by Read]
Etchemendy says fix the situation and vary the interpretation, or fix interpretations with varying situations [Etchemendy, by Read]
5. Theory of Logic / C. Ontology of Logic / 1. Ontology of Logic
Logicians presuppose a world, and ignore logic/world connections, so their logic is impure [Husserl, by Velarde-Mayol]
Phenomenology grounds logic in subjective experience [Husserl, by Velarde-Mayol]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / l. Zero
0 is not a number, as it answers 'how many?' negatively [Husserl, by Dummett]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / a. Units
Multiplicity in general is just one and one and one, etc. [Husserl]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / e. Counting by correlation
Husserl said counting is more basic than Frege's one-one correspondence [Husserl, by Heck]
6. Mathematics / B. Foundations for Mathematics / 1. Foundations for Mathematics
Pure mathematics is the relations between all possible objects, and is thus formal ontology [Husserl, by Velarde-Mayol]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
Our goal is to reveal a new hidden region of Being [Husserl]
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
As a thing and its perception are separated, two modes of Being emerge [Husserl]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
Husserl sees the ego as a monad, unifying presence, sense and intentional acts [Husserl, by Velarde-Mayol]
7. Existence / D. Theories of Reality / 3. Reality
The World is all experiencable objects [Husserl]
7. Existence / D. Theories of Reality / 4. Anti-realism
Absolute reality is an absurdity [Husserl]
9. Objects / D. Essence of Objects / 5. Essence as Kind
The sense of anything contingent has a purely apprehensible essence or Eidos [Husserl]
9. Objects / D. Essence of Objects / 9. Essence and Properties
Imagine an object's properties varying; the ones that won't vary are the essential ones [Husserl, by Vaidya]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
The physical given, unlike the mental given, could be non-existing [Husserl]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
Husserl says we have intellectual intuitions (of categories), as well as of the senses [Husserl, by Velarde-Mayol]
Feelings of self-evidence (and necessity) are just the inventions of theory [Husserl]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Direct 'seeing' by consciousness is the ultimate rational legitimation [Husserl]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
The phenomena of memory are given in the present, but as being past [Husserl, by Bernet]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Natural science has become great by just ignoring ancient scepticism [Husserl]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
We know another's mind via bodily expression, while also knowing it is inaccessible [Husserl, by Bernet]
Husserl's monads (egos) communicate, through acts of empathy. [Husserl, by Velarde-Mayol]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
Pure consciousness is a sealed off system of actual Being [Husserl]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
Husserl identifies a positive mental act of unification, and a negative mental act for differences [Husserl, by Frege]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
The psychological ego is worldly, and the pure ego follows transcendental reduction [Husserl, by Velarde-Mayol]
16. Persons / C. Self-Awareness / 2. Knowing the Self
We never meet the Ego, as part of experience, or as left over from experience [Husserl]
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
The authentic self exists at the level of class, rather than the individual [Marx, by Dunt]
18. Thought / D. Concepts / 4. Structure of Concepts / b. Analysis of concepts
We clarify concepts (e.g. numbers) by determining their psychological origin [Husserl, by Velarde-Mayol]
18. Thought / E. Abstraction / 8. Abstractionism Critique
Psychologism blunders in focusing on concept-formation instead of delineating the concepts [Dummett on Husserl]
Husserl wanted to keep a shadowy remnant of abstracted objects, to correlate them [Dummett on Husserl]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
The human essence is not found in individuals but in social relations [Marx]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Armies and businesses create moralities in which their activity can do no wrong [Marx, by Weil]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Only facts follow from facts [Husserl]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
The real will of the cooperative will replace the 'will of the people' [Marx]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
The middle class gain freedom through property, but workers can only free all of humanity [Marx, by Singer]
Theory is as much a part of a revolution as material force is [Marx]
In moving from capitalism to communism a revolutionary dictatorship of the proletariat is needed [Marx]
24. Political Theory / D. Ideologies / 6. Liberalism / d. Liberal freedom
Liberal freedom is the right to be separate, and ignores the union of man with man [Marx]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
Liberals want the right to be separate, rather than for people to be united [Marx]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Early Marx anticipates communitarian objections to liberalism [Marx, by Oksala]
24. Political Theory / D. Ideologies / 9. Communism
Man is dominated by money, which is the essence of his alienation [Marx]
From each according to his ability, to each according to his need [Marx]
By saying the material dialectic of history aspires to the best, Marx agreed with capitalism [Weil on Marx]
False consciousness results from concealment by the superstructure [Marx, by Singer]
Marx says force is everything, and that the weak will become strong, while remaining the weak [Weil on Marx]
Must production determine superstructure, or could it be the other way round? [Singer on Marx]
Marx rejected equal rights because they never actually treat people as equals [Marx, by Kymlicka]
Even decently paid workers still have their produce bought with money stolen from them [Marx]
People who only have their labour power are the slaves of those permitting them to work [Marx]
Freedom only comes when labour is no longer necessary [Marx]
Freedom is making the state subordinate to its society [Marx]
24. Political Theory / D. Ideologies / 11. Capitalism
The handmill gives feudalism, the steam mill capitalism [Marx]
Capitalism changes the world, by socialising the idea of a commodity [Marx, by Bowie]
The essence of capitalism is the subordination of people to things [Marx, by Weil]
Marx thought capitalism was partly liberating, and could make labour and ownership more humane [Marx, by Bowie]
25. Social Practice / A. Freedoms / 2. Freedom of belief
Bourgeois 'freedom of conscience' just tolerates all sorts of religious intolerance [Marx]
25. Social Practice / C. Rights / 1. Basis of Rights
Marxists say liberal rights are confrontational, and liberal equality is a sham [Marx, by Wolff,J]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religion is the opium of the people, and real happiness requires its abolition [Marx]
Religious feeling is social in origin [Marx]