67 ideas
| 5300 | Philosophers have interpreted the world, but the point is to change it [Marx] |
| 5297 | Whether human thinking can be 'true' must be decided in practice, not theory [Marx] |
| 9355 | One sort of circularity presupposes a premise, the other presupposes a rule being used [Braithwaite, by Devitt] |
| 3593 | The only way to specify the corresponding fact is asserting the sentence [Williams,M] |
| 3585 | Coherence needs positive links, not just absence of conflict [Williams,M] |
| 3584 | Justification needs coherence, while truth might be ideal coherence [Williams,M] |
| 3599 | Deduction shows entailments, not what to believe [Williams,M] |
| 3591 | We could never pin down how many beliefs we have [Williams,M] |
| 3582 | Propositions make error possible, so basic experiential knowledge is impossible [Williams,M] |
| 3592 | Phenomenalism is a form of idealism [Williams,M] |
| 3579 | Sense data avoid the danger of misrepresenting the world [Williams,M] |
| 3581 | Sense data can't give us knowledge if they are non-propositional [Williams,M] |
| 3564 | Is it people who are justified, or propositions? [Williams,M] |
| 8851 | Coherentists say that regress problems are assuming 'linear' justification [Williams,M] |
| 3595 | What works always takes precedence over theories [Williams,M] |
| 8849 | Traditional foundationalism is radically internalist [Williams,M] |
| 3580 | Experience must be meaningful to act as foundations [Williams,M] |
| 8853 | Basic judgements are immune from error because they have no content [Williams,M] |
| 3578 | Are empirical foundations judgements or experiences? [Williams,M] |
| 8855 | Sensory experience may be fixed, but it can still be misdescribed [Williams,M] |
| 3576 | Foundationalists are torn between adequacy and security [Williams,M] |
| 3577 | Strong justification eliminates error, but also reduces our true beliefs [Williams,M] |
| 3589 | Why should diverse parts of our knowledge be connected? [Williams,M] |
| 3590 | Coherence theory must give a foundational status to coherence itself [Williams,M] |
| 3571 | Externalism does not require knowing that you know [Williams,M] |
| 3574 | Externalism ignores the social aspect of knowledge [Williams,M] |
| 3569 | In the causal theory of knowledge the facts must cause the belief [Williams,M] |
| 3567 | How could there be causal relations to mathematical facts? [Williams,M] |
| 3586 | Only a belief can justify a belief [Williams,M] |
| 3573 | Externalist reliability refers to a range of conventional conditions [Williams,M] |
| 3565 | Sometimes I ought to distrust sources which are actually reliable [Williams,M] |
| 3566 | We control our beliefs by virtue of how we enquire [Williams,M] |
| 8852 | In the context of scepticism, externalism does not seem to be an option [Williams,M] |
| 3594 | Scepticism just reveals our limited ability to explain things [Williams,M] |
| 3575 | Scepticism can involve discrepancy, relativity, infinity, assumption and circularity [Williams,M] |
| 3587 | Seeing electrons in a cloud chamber requires theory [Williams,M] |
| 22598 | The authentic self exists at the level of class, rather than the individual [Marx, by Dunt] |
| 3588 | Foundationalists base meaning in words, coherentists base it in sentences [Williams,M] |
| 5298 | The human essence is not found in individuals but in social relations [Marx] |
| 23874 | Armies and businesses create moralities in which their activity can do no wrong [Marx, by Weil] |
| 22001 | The real will of the cooperative will replace the 'will of the people' [Marx] |
| 21991 | The middle class gain freedom through property, but workers can only free all of humanity [Marx, by Singer] |
| 21990 | Theory is as much a part of a revolution as material force is [Marx] |
| 22971 | In moving from capitalism to communism a revolutionary dictatorship of the proletariat is needed [Marx] |
| 18662 | Liberal freedom is the right to be separate, and ignores the union of man with man [Marx] |
| 23372 | Liberals want the right to be separate, rather than for people to be united [Marx] |
| 20576 | Early Marx anticipates communitarian objections to liberalism [Marx, by Oksala] |
| 21989 | Man is dominated by money, which is the essence of his alienation [Marx] |
| 22000 | From each according to his ability, to each according to his need [Marx] |
| 23862 | By saying the material dialectic of history aspires to the best, Marx agreed with capitalism [Weil on Marx] |
| 21999 | False consciousness results from concealment by the superstructure [Marx, by Singer] |
| 23875 | Marx says force is everything, and that the weak will become strong, while remaining the weak [Weil on Marx] |
| 21995 | Must production determine superstructure, or could it be the other way round? [Singer on Marx] |
| 18653 | Marx rejected equal rights because they never actually treat people as equals [Marx, by Kymlicka] |
| 20577 | Even decently paid workers still have their produce bought with money stolen from them [Marx] |
| 22969 | People who only have their labour power are the slaves of those permitting them to work [Marx] |
| 21996 | Freedom only comes when labour is no longer necessary [Marx] |
| 22970 | Freedom is making the state subordinate to its society [Marx] |
| 21994 | The handmill gives feudalism, the steam mill capitalism [Marx] |
| 20958 | Capitalism changes the world, by socialising the idea of a commodity [Marx, by Bowie] |
| 23876 | The essence of capitalism is the subordination of people to things [Marx, by Weil] |
| 20960 | Marx thought capitalism was partly liberating, and could make labour and ownership more humane [Marx, by Bowie] |
| 22972 | Bourgeois 'freedom of conscience' just tolerates all sorts of religious intolerance [Marx] |
| 20519 | Marxists say liberal rights are confrontational, and liberal equality is a sham [Marx, by Wolff,J] |
| 7128 | Religion is the opium of the people, and real happiness requires its abolition [Marx] |
| 5299 | Religious feeling is social in origin [Marx] |
| 1468 | If meaning is use, then religious sentences have meaning because they are used to assert an intention about how to live [Braithwaite, by PG] |