84 ideas
5300 | Philosophers have interpreted the world, but the point is to change it [Marx] |
21634 | Metaphysics is (supposedly) first the ontology, then in general what things are like [Hofweber] |
16415 | Esoteric metaphysics aims to be top science, investigating ultimate reality [Hofweber] |
16413 | Science has discovered properties of things, so there are properties - so who needs metaphysics? [Hofweber] |
21666 | 'Fundamentality' is either a superficial idea, or much too obscure [Hofweber] |
5297 | Whether human thinking can be 'true' must be decided in practice, not theory [Marx] |
21640 | 'It's true that Fido is a dog' conjures up a contrast class, of 'it's false' or 'it's unlikely' [Hofweber] |
17990 | Instances of minimal truth miss out propositions inexpressible in current English [Hofweber] |
21657 | Since properties can have properties, some theorists rank them in 'types' [Hofweber] |
17896 | We need to know the meaning of 'and', prior to its role in reasoning [Prior,AN, by Belnap] |
17898 | Prior's 'tonk' is inconsistent, since it allows the non-conservative inference A |- B [Belnap on Prior,AN] |
11021 | Prior rejected accounts of logical connectives by inference pattern, with 'tonk' his absurd example [Prior,AN, by Read] |
13836 | Maybe introducing or defining logical connectives by rules of inference leads to absurdity [Prior,AN, by Hacking] |
21653 | Maybe not even names are referential, but are just by used by speakers to refer [Hofweber] |
10001 | An adjective contributes semantically to a noun phrase [Hofweber] |
21636 | 'Singular terms' are not found in modern linguistics, and are not the same as noun phrases [Hofweber] |
21637 | If two processes are said to be identical, that doesn't make their terms refer to entities [Hofweber] |
16416 | The quantifier in logic is not like the ordinary English one (which has empty names, non-denoting terms etc) [Hofweber] |
21643 | The inferential quantifier focuses on truth; the domain quantifier focuses on reality [Hofweber] |
10007 | Quantifiers for domains and for inference come apart if there are no entities [Hofweber] |
17988 | Quantification can't all be substitutional; some reference is obviously to objects [Hofweber] |
10002 | '2 + 2 = 4' can be read as either singular or plural [Hofweber] |
21644 | Numbers are used as singular terms, as adjectives, and as symbols [Hofweber] |
21646 | The Amazonian Piraha language is said to have no number words [Hofweber] |
9998 | What is the relation of number words as singular-terms, adjectives/determiners, and symbols? [Hofweber] |
21665 | The fundamental theorem of arithmetic is that all numbers are composed uniquely of primes [Hofweber] |
21649 | How can words be used for counting if they are objects? [Hofweber] |
10003 | Why is arithmetic hard to learn, but then becomes easy? [Hofweber] |
10008 | Arithmetic is not about a domain of entities, as the quantifiers are purely inferential [Hofweber] |
10005 | Arithmetic doesn’t simply depend on objects, since it is true of fictional objects [Hofweber] |
10000 | We might eliminate adjectival numbers by analysing them into blocks of quantifiers [Hofweber] |
21647 | Logicism makes sense of our ability to know arithmetic just by thought [Hofweber] |
21648 | Neo-Fregeans are dazzled by a technical result, and ignore practicalities [Hofweber] |
10006 | First-order logic captures the inferential relations of numbers, but not the semantics [Hofweber] |
21664 | Supervenience offers little explanation for things which necessarily go together [Hofweber] |
21660 | Reality can be seen as the totality of facts, or as the totality of things [Hofweber] |
21661 | There are probably ineffable facts, systematically hidden from us [Hofweber] |
15201 | That Queen Anne is dead is a 'general fact', not a fact about Queen Anne [Prior,AN] |
17989 | Since properties have properties, there can be a typed or a type-free theory of them [Hofweber] |
21652 | Our perceptual beliefs are about ordinary objects, not about simples arranged chair-wise [Hofweber] |
21663 | Counterfactuals are essential for planning, and learning from mistakes [Hofweber] |
10004 | Our minds are at their best when reasoning about objects [Hofweber] |
22598 | The authentic self exists at the level of class, rather than the individual [Marx, by Dunt] |
21654 | The "Fido"-Fido theory of meaning says every expression in a language has a referent [Hofweber] |
21641 | Inferential role semantics is an alternative to semantics that connects to the world [Hofweber] |
21638 | Syntactic form concerns the focus of the sentence, as well as the truth-conditions [Hofweber] |
21658 | Properties can be expressed in a language despite the absence of a single word for them [Hofweber] |
21659 | 'Being taller than this' is a predicate which can express many different properties [Hofweber] |
21655 | Compositonality is a way to build up the truth-conditions of a sentence [Hofweber] |
21656 | Proposition have no content, because they are content [Hofweber] |
21635 | Without propositions there can be no beliefs or desires [Hofweber] |
21662 | Do there exist thoughts which we are incapable of thinking? [Hofweber] |
21645 | 'Semantic type coercion' is selecting the reading of a word to make the best sense [Hofweber] |
21639 | 'Background deletion' is appropriately omitting background from an answer [Hofweber] |
17991 | Holism says language can't be translated; the expressibility hypothesis says everything can [Hofweber] |
5298 | The human essence is not found in individuals but in social relations [Marx] |
23874 | Armies and businesses create moralities in which their activity can do no wrong [Marx, by Weil] |
22001 | The real will of the cooperative will replace the 'will of the people' [Marx] |
21991 | The middle class gain freedom through property, but workers can only free all of humanity [Marx, by Singer] |
21990 | Theory is as much a part of a revolution as material force is [Marx] |
22971 | In moving from capitalism to communism a revolutionary dictatorship of the proletariat is needed [Marx] |
18662 | Liberal freedom is the right to be separate, and ignores the union of man with man [Marx] |
23372 | Liberals want the right to be separate, rather than for people to be united [Marx] |
20576 | Early Marx anticipates communitarian objections to liberalism [Marx, by Oksala] |
21989 | Man is dominated by money, which is the essence of his alienation [Marx] |
22000 | From each according to his ability, to each according to his need [Marx] |
23862 | By saying the material dialectic of history aspires to the best, Marx agreed with capitalism [Weil on Marx] |
21999 | False consciousness results from concealment by the superstructure [Marx, by Singer] |
23875 | Marx says force is everything, and that the weak will become strong, while remaining the weak [Weil on Marx] |
21995 | Must production determine superstructure, or could it be the other way round? [Singer on Marx] |
18653 | Marx rejected equal rights because they never actually treat people as equals [Marx, by Kymlicka] |
20577 | Even decently paid workers still have their produce bought with money stolen from them [Marx] |
22969 | People who only have their labour power are the slaves of those permitting them to work [Marx] |
21996 | Freedom only comes when labour is no longer necessary [Marx] |
22970 | Freedom is making the state subordinate to its society [Marx] |
21994 | The handmill gives feudalism, the steam mill capitalism [Marx] |
20958 | Capitalism changes the world, by socialising the idea of a commodity [Marx, by Bowie] |
23876 | The essence of capitalism is the subordination of people to things [Marx, by Weil] |
20960 | Marx thought capitalism was partly liberating, and could make labour and ownership more humane [Marx, by Bowie] |
22972 | Bourgeois 'freedom of conscience' just tolerates all sorts of religious intolerance [Marx] |
20519 | Marxists say liberal rights are confrontational, and liberal equality is a sham [Marx, by Wolff,J] |
22899 | 'Thank goodness that's over' is not like 'thank goodness that happened on Friday' [Prior,AN] |
7128 | Religion is the opium of the people, and real happiness requires its abolition [Marx] |
5299 | Religious feeling is social in origin [Marx] |