20 ideas
19086 | Does the pragmatic theory of meaning support objective truth, or make it impossible? [Macbeth] |
13030 | Extensionality: ∀x ∀y (∀z (z ∈ x ↔ z ∈ y) → x = y) [Kunen] |
13032 | Pairing: ∀x ∀y ∃z (x ∈ z ∧ y ∈ z) [Kunen] |
13033 | Union: ∀F ∃A ∀Y ∀x (x ∈ Y ∧ Y ∈ F → x ∈ A) [Kunen] |
13037 | Infinity: ∃x (0 ∈ x ∧ ∀y ∈ x (S(y) ∈ x) [Kunen] |
13038 | Power Set: ∀x ∃y ∀z(z ⊂ x → z ∈ y) [Kunen] |
13034 | Replacement: ∀x∈A ∃!y φ(x,y) → ∃Y ∀X∈A ∃y∈Y φ(x,y) [Kunen] |
13039 | Foundation:∀x(∃y(y∈x) → ∃y(y∈x ∧ ¬∃z(z∈x ∧ z∈y))) [Kunen] |
13036 | Choice: ∀A ∃R (R well-orders A) [Kunen] |
13029 | Set Existence: ∃x (x = x) [Kunen] |
13031 | Comprehension: ∃y ∀x (x ∈ y ↔ x ∈ z ∧ φ) [Kunen] |
13040 | Constructibility: V = L (all sets are constructible) [Kunen] |
19093 | Greek mathematics is wholly sensory, where ours is wholly inferential [Macbeth] |
18465 | An 'equivalence' relation is one which is reflexive, symmetric and transitive [Kunen] |
19091 | Seeing reality mathematically makes it an object of thought, not of experience [Macbeth] |
19088 | For pragmatists a concept means its consequences [Macbeth] |
1554 | Contradiction is impossible, since only one side of the argument refers to the true facts [Prodicus, by Didymus the Blind] |
1555 | People used to think anything helpful to life was a god, as the Egyptians think the Nile a god [Prodicus] |
535 | The gods are just personified human benefits [Prodicus] |
1543 | He denied the existence of the gods, saying they are just exaltations of things useful for life [Prodicus] |