48 ideas
7278 | Words of wisdom are precise and clear [Zhuangzi (Chuang Tzu)] |
7950 | Philosophy tries to explain how the actual is possible, given that it seems impossible [Macdonald,C] |
7281 | Don't even start, let's just stay put [Zhuangzi (Chuang Tzu)] |
7923 | 'Did it for the sake of x' doesn't involve a sake, so how can ontological commitments be inferred? [Macdonald,C] |
7282 | Disagreement means you do not understand at all [Zhuangzi (Chuang Tzu)] |
7284 | If you beat me in argument, does that mean you are right? [Zhuangzi (Chuang Tzu)] |
7933 | Don't assume that a thing has all the properties of its parts [Macdonald,C] |
7944 | Reduce by bridge laws (plus property identities?), by elimination, or by reducing talk [Macdonald,C] |
7938 | Relational properties are clearly not essential to substances [Macdonald,C] |
7967 | Being taller is an external relation, but properties and substances have internal relations [Macdonald,C] |
7965 | Does the knowledge of each property require an infinity of accompanying knowledge? [Macdonald,C] |
7934 | Tropes are abstract (two can occupy the same place), but not universals (they have locations) [Macdonald,C] |
7958 | Properties are sets of exactly resembling property-particulars [Macdonald,C] |
7972 | Tropes are abstract particulars, not concrete particulars, so the theory is not nominalist [Macdonald,C] |
7959 | How do a group of resembling tropes all resemble one another in the same way? [Macdonald,C] |
7960 | Trope Nominalism is the only nominalism to introduce new entities, inviting Ockham's Razor [Macdonald,C] |
7951 | Numerical sameness is explained by theories of identity, but what explains qualitative identity? [Macdonald,C] |
7964 | How can universals connect instances, if they are nothing like them? [Macdonald,C] |
7971 | Real Nominalism is only committed to concrete particulars, word-tokens, and (possibly) sets [Macdonald,C] |
7955 | Resemblance Nominalism cannot explain either new resemblances, or absence of resemblances [Macdonald,C] |
7961 | A 'thing' cannot be in two places at once, and two things cannot be in the same place at once [Macdonald,C] |
7926 | We 'individuate' kinds of object, and 'identify' particular specimens [Macdonald,C] |
7936 | Unlike bundles of properties, substances have an intrinsic unity [Macdonald,C] |
7930 | The bundle theory of substance implies the identity of indiscernibles [Macdonald,C] |
7932 | A phenomenalist cannot distinguish substance from attribute, so must accept the bundle view [Macdonald,C] |
7937 | When we ascribe a property to a substance, the bundle theory will make that a tautology [Macdonald,C] |
7939 | Substances persist through change, but the bundle theory says they can't [Macdonald,C] |
7940 | A substance might be a sequence of bundles, rather than a single bundle [Macdonald,C] |
7948 | A statue and its matter have different persistence conditions, so they are not identical [Macdonald,C] |
7929 | A substance is either a bundle of properties, or a bare substratum, or an essence [Macdonald,C] |
7941 | Each substance contains a non-property, which is its substratum or bare particular [Macdonald,C] |
7942 | The substratum theory explains the unity of substances, and their survival through change [Macdonald,C] |
7943 | A substratum has the quality of being bare, and they are useless because indiscernible [Macdonald,C] |
7927 | At different times Leibniz articulated three different versions of his so-called Law [Macdonald,C] |
7928 | The Identity of Indiscernibles is false, because it is not necessarily true [Macdonald,C] |
7289 | Do not try to do things, or to master knowledge; just be empty [Zhuangzi (Chuang Tzu)] |
23403 | You know you were dreaming when you wake, but there might then be a greater awakening from that [Zhuangzi (Chuang Tzu)] |
7285 | Did Chuang Tzu dream he was a butterfly, or a butterfly dream he was Chuang Tzu? [Zhuangzi (Chuang Tzu)] |
7947 | In continuity, what matters is not just the beginning and end states, but the process itself [Macdonald,C] |
7277 | The perfect man has no self [Zhuangzi (Chuang Tzu)] |
7286 | To see with true clarity, your self must be irrelevant [Zhuangzi (Chuang Tzu)] |
22352 | Out of more than a hundred planets, Earth is the only one with the idea of free will [Vonnegut] |
7279 | If words can't be defined, they may just be the chirruping of chicks [Zhuangzi (Chuang Tzu)] |
23404 | Words are for meaning, and once you have that you can forget the words [Zhuangzi (Chuang Tzu)] |
7283 | Great courage is not violent [Zhuangzi (Chuang Tzu)] |
7280 | As all life is one, what need is there for words? [Zhuangzi (Chuang Tzu)] |
7288 | Go with the flow, and be one with the void of Heaven [Zhuangzi (Chuang Tzu)] |
7287 | Fish forget about each other in the pond and forget each other in the Tao [Zhuangzi (Chuang Tzu)] |