27 ideas
8502 | Realism doesn't explain 'a is F' any further by saying it is 'a has F-ness' [Devitt] |
8503 | The particular/universal distinction is unhelpful clutter; we should accept 'a is F' as basic [Devitt] |
8501 | Quineans take predication about objects as basic, not reference to properties they may have [Devitt] |
17368 | Essentialism concerns the nature of a group, not its category [Devitt] |
17370 | Things that gradually change, like species, can still have essences [Devitt] |
9354 | Why should necessities only be knowable a priori? That Hesperus is Phosporus is known empirically [Devitt] |
19565 | How could the mind have a link to the necessary character of reality? [Devitt] |
9353 | We explain away a priori knowledge, not as directly empirical, but as indirectly holistically empirical [Devitt] |
9356 | The idea of the a priori is so obscure that it won't explain anything [Devitt] |
19564 | Some knowledge must be empirical; naturalism implies that all knowledge is like that [Devitt] |
7647 | The imagination alone perceives all objects; it is the soul, playing all its roles [La Mettrie] |
5517 | Individuals don't exist, but are conventional names for sets of elements [Buddha] |
7645 | When falling asleep, the soul becomes paralysed and weak, just like the body [La Mettrie] |
23225 | The soul's faculties depend on the brain, and are simply the brain's organisation [La Mettrie] |
7652 | Man is a machine, and there exists only one substance, diversely modified [La Mettrie] |
7650 | All thought is feeling, and rationality is the sensitive soul contemplating reasoning [La Mettrie] |
7651 | With wonderful new machines being made, a speaking machine no longer seems impossible [La Mettrie] |
7648 | The sun and rain weren't made for us; they sometimes burn us, or spoil our seeds [La Mettrie] |
17371 | Some kinds are very explanatory, but others less so, and some not at all [Devitt] |
7646 | There is no abrupt transition from man to animal; only language has opened a gap [La Mettrie] |
17369 | We name species as small to share properties, but large enough to yield generalisations [Devitt] |
17373 | Species pluralism says there are several good accounts of what a species is [Devitt] |
17367 | Species are phenetic, biological, niche, or phylogenetic-cladistic [Devitt, by PG] |
17372 | The higher categories are not natural kinds, so the Linnaean hierarchy should be given up [Devitt] |
7600 | The Buddha believed the gods would eventually disappear, and Nirvana was much higher [Buddha, by Armstrong,K] |
7601 | Life is suffering, from which only compassion, gentleness, truth and sobriety can save us [Buddha] |
7649 | There is no clear idea of the soul, which should only refer to our thinking part [La Mettrie] |