99 ideas
| 7113 | Phenomenology assumes that all consciousness is of something [Sartre] |
| 21032 | Speak truth only to those who deserve the truth [Sandel] |
| 21033 | Careful evasions of truth at least show respect for it [Sandel] |
| 22227 | For Sartre there is only being for-itself, or being in-itself (which is beyond experience) [Sartre, by Daigle] |
| 7114 | The consciousness that says 'I think' is not the consciousness that thinks [Sartre] |
| 7112 | The Cogito depends on a second-order experience, of being conscious of consciousness [Sartre] |
| 7119 | Is the Cogito reporting an immediate experience of doubting, or the whole enterprise of doubting? [Sartre] |
| 20743 | Appearances do not hide the essence; appearances are the essence [Sartre] |
| 7125 | A consciousness can conceive of no other consciousness than itself [Sartre] |
| 7122 | We can never, even in principle, grasp other minds, because the Ego is self-conceiving [Sartre] |
| 7108 | The eternal truth of 2+2=4 is what gives unity to the mind which regularly thinks it [Sartre] |
| 24016 | Consciousness always transcends itself [Sartre] |
| 6151 | Sartre says consciousness is just directedness towards external objects [Sartre, by Rowlands] |
| 7111 | Consciousness exists as consciousness of itself [Sartre] |
| 22226 | Since we are a consciousness, Sartre entirely rejected the unconscious mind [Sartre, by Daigle] |
| 7107 | Intentionality defines, transcends and unites consciousness [Sartre] |
| 7647 | The imagination alone perceives all objects; it is the soul, playing all its roles [La Mettrie] |
| 3847 | Man is nothing else but the sum of his actions [Sartre] |
| 7109 | If you think of '2+2=4' as the content of thought, the self must be united transcendentally [Sartre] |
| 7106 | The Ego is not formally or materially part of consciousness, but is outside in the world [Sartre] |
| 7117 | How could two I's, the reflective and the reflected, communicate with each other? [Sartre] |
| 7123 | Knowing yourself requires an exterior viewpoint, which is necessarily false [Sartre] |
| 22225 | My ego is more intimate to me, but not more certain than other egos [Sartre] |
| 7116 | When we are unreflective (as when chasing a tram) there is no 'I' [Sartre] |
| 7124 | The Ego never appears except when we are not looking for it [Sartre] |
| 7120 | It is theoretically possible that the Ego consists entirely of false memories [Sartre] |
| 7110 | If the 'I' is transcendental, it unnecessarily splits consciousness in two [Sartre] |
| 7115 | Maybe it is the act of reflection that brings 'me' into existence [Sartre] |
| 7121 | The Ego only appears to reflection, so it is cut off from the World [Sartre] |
| 3846 | Man IS freedom [Sartre] |
| 7645 | When falling asleep, the soul becomes paralysed and weak, just like the body [La Mettrie] |
| 23225 | The soul's faculties depend on the brain, and are simply the brain's organisation [La Mettrie] |
| 7652 | Man is a machine, and there exists only one substance, diversely modified [La Mettrie] |
| 24013 | An emotion and its object form a unity, so emotion is a mode of apprehension [Sartre] |
| 24017 | Emotion is one of our modes of understanding our Being-in-the-World [Sartre] |
| 24014 | Emotions are a sort of bodily incantation which brings a magic to the world [Sartre] |
| 24015 | Emotions makes us believe in and live in a new world [Sartre] |
| 7650 | All thought is feeling, and rationality is the sensitive soul contemplating reasoning [La Mettrie] |
| 7651 | With wonderful new machines being made, a speaking machine no longer seems impossible [La Mettrie] |
| 6164 | Sartre rejects mental content, and the idea that the mind has hidden inner features [Sartre, by Rowlands] |
| 7074 | Man is a useless passion [Sartre] |
| 6687 | Man is the desire to be God [Sartre] |
| 3843 | There is no human nature [Sartre] |
| 20762 | There are no values to justify us, and no excuses [Sartre] |
| 3852 | If values depend on us, freedom is the foundation of all values [Sartre] |
| 22228 | Sartre's freedom is not for whimsical action, but taking responsibility for our own values [Sartre, by Daigle] |
| 22233 | Love is the demand to be loved [Sartre] |
| 21036 | Not all deals are fair deals [Sandel] |
| 21038 | Does consent create the obligation, or must there be some benefit? [Sandel] |
| 21039 | Moral contracts involve both consent and reciprocity; making the deal, and keeping it [Sandel] |
| 21030 | The categorical imperative is not the Golden Rule, which concerns contingent desires [Sandel] |
| 20764 | In becoming what we want to be we create what we think man ought to be [Sartre] |
| 3848 | Cowards are responsible for their cowardice [Sartre] |
| 22262 | Kant's moral law has no foundation - because that would undermine its priority [Sandel] |
| 20763 | When my personal freedom becomes involved, I must want freedom for everyone else [Sartre] |
| 21031 | Man cannot dispose of himself, because he is not a thing to be owned [Sandel] |
| 22229 | Existentialists says that cowards and heroes make themselves [Sartre] |
| 20755 | Fear concerns the world, but 'anguish' comes from confronting my self [Sartre] |
| 3842 | Existence before essence (or begin with the subjective) [Sartre] |
| 6868 | 'Existence precedes essence' means we have no pre-existing self, but create it through existence [Sartre, by Le Poidevin] |
| 3844 | Existentialism says man is whatever he makes of himself [Sartre] |
| 22232 | Authenticity is taking responsibility for a situation, with all its risks and emotions [Sartre] |
| 20760 | Sincerity is not authenticity, because it only commits to one particular identity [Sartre, by Aho] |
| 22231 | We flee from the anguish of freedom by seeing ourselves objectively, as determined [Sartre] |
| 20754 | It is dishonest to offer passions as an excuse [Sartre] |
| 22230 | Sartre gradually realised that freedom is curtailed by the weight of situation [Sartre, by Daigle] |
| 3851 | If I do not choose, that is still a choice [Sartre] |
| 6571 | When a man must choose between his mother and the Resistance, no theory can help [Sartre, by Fogelin] |
| 20594 | Choosers in the 'original position' have been stripped of most human characteristics [Sandel, by Tuckness/Wolf] |
| 20491 | States have a monopoly of legitimate violence [Sartre, by Wolff,J] |
| 21035 | Just visiting (and using roads) is hardly ratifying the Constitution [Sandel] |
| 21037 | A ratified constitution may not be a just constitution [Sandel] |
| 21034 | A just constitution harmonises the different freedoms [Sandel] |
| 22258 | Passion for progress is always short-lived [Sandel] |
| 22259 | Conservatives are either individualistic, or communal [Sandel] |
| 22264 | Modern liberal rights in democracies protect individuals against the majority [Sandel] |
| 22261 | Liberals say rights always come first, and justice is neutral on social values [Sandel] |
| 21120 | The self is 'unencumbered' if it can abandon its roles and commitments without losing identity [Sandel, by Shorten] |
| 22263 | Liberal justice means the withdrawal of the self, as transcendental or as unencumbered [Sandel] |
| 21049 | Liberal freedom was a response to assigned destinies like caste and class [Sandel] |
| 22805 | Liberalism concerns rights, and communitarianism concerns the common good [Sandel, by Avineri/De-Shalit] |
| 22260 | Modern liberalism fails to articulate a vision of the common good [Sandel] |
| 22265 | I can't defend the view that the majority values of a community are thereby right [Sandel] |
| 21240 | The truth about events always comes from the oppressed and disadvantaged [Sartre, by Bakewell] |
| 22268 | If persons define themselves by a group membership, insults to that group are a real harm [Sandel] |
| 22267 | In the liberal view an insult to my group doesn't hurt me, since I'm defined by choices not groups [Sandel] |
| 21040 | Libertarians just want formal equality in a free market; the meritocratic view wants fair equality [Sandel] |
| 21043 | Distributive justice concern deserts, as well as who gets what [Sandel] |
| 21028 | We can approach justice through welfare, or freedom, or virtue [Sandel] |
| 21027 | Justice concerns how a society distributes what it prizes - wealth, rights, power and honours [Sandel] |
| 21042 | Should we redress wrongs done by a previous generation? [Sandel] |
| 21048 | Work is not fair if it is negotiated, even in a fair situation, but if it suits the nature of the worker [Sandel] |
| 21052 | Justice is about how we value things, and not just about distributions [Sandel] |
| 22266 | The case for religious liberty depends on the religion contributing to a morally good life [Sandel] |
| 21045 | Teleological thinking is essential for social and political issues [Sandel] |
| 7648 | The sun and rain weren't made for us; they sometimes burn us, or spoil our seeds [La Mettrie] |
| 7646 | There is no abrupt transition from man to animal; only language has opened a gap [La Mettrie] |
| 3845 | Without God there is no intelligibility or value [Sartre] |
| 7649 | There is no clear idea of the soul, which should only refer to our thinking part [La Mettrie] |