Combining Philosophers

All the ideas for Lawrence B. Lombard, Scott Soames and Niccolo Machiavelli

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27 ideas

1. Philosophy / C. History of Philosophy / 5. Modern Philosophy / c. Modern philosophy mid-period
Analytic philosophy loved the necessary a priori analytic, linguistic modality, and rigour [Soames]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
If philosophy is analysis of meaning, available to all competent speakers, what's left for philosophers? [Soames]
4. Formal Logic / D. Modal Logic ML / 1. Modal Logic
The interest of quantified modal logic is its metaphysical necessity and essentialism [Soames]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / a. Descriptions
Indefinite descriptions are quantificational in subject position, but not in predicate position [Soames]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / c. Theory of definite descriptions
Recognising the definite description 'the man' as a quantifier phrase, not a singular term, is a real insight [Soames]
5. Theory of Logic / G. Quantification / 7. Unorthodox Quantification
The universal and existential quantifiers were chosen to suit mathematics [Soames]
7. Existence / B. Change in Existence / 4. Events / c. Reduction of events
An event is a change in or to an object [Lombard, by Mumford]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
Kripkean essential properties and relations are necessary, in all genuinely possible worlds [Soames]
10. Modality / A. Necessity / 5. Metaphysical Necessity
We understand metaphysical necessity intuitively, from ordinary life [Soames]
There are more metaphysically than logically necessary truths [Soames]
10. Modality / C. Sources of Modality / 3. Necessity by Convention
A key achievement of Kripke is showing that important modalities are not linguistic in source [Soames]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
Kripkean possible worlds are abstract maximal states in which the real world could have been [Soames]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
To study meaning, study truth conditions, on the basis of syntax, and representation by the parts [Soames]
Tarski's account of truth-conditions is too weak to determine meanings [Soames]
19. Language / C. Assigning Meanings / 2. Semantics
Semantics as theory of meaning and semantics as truth-based logical consequence are very different [Soames]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
Semantic content is a proposition made of sentence constituents (not some set of circumstances) [Soames]
19. Language / C. Assigning Meanings / 10. Two-Dimensional Semantics
Two-dimensionalism reinstates descriptivism, and reconnects necessity and apriority to analyticity [Soames]
19. Language / D. Propositions / 4. Mental Propositions
We should use cognitive states to explain representational propositions, not vice versa [Soames]
23. Ethics / B. Contract Ethics / 3. Promise Keeping
If men are good you should keep promises, but they aren't, so you needn't [Machiavelli]
24. Political Theory / B. Nature of a State / 3. Constitutions
The principle foundations of all states are good laws and good armies [Machiavelli]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
People are vengeful, so be generous to them, or destroy them [Machiavelli]
To retain a conquered state, wipe out the ruling family, and preserve everything else [Machiavelli]
A sensible conqueror does all his harmful deeds immediately, because people soon forget [Machiavelli]
25. Social Practice / E. Policies / 1. War / a. Just wars
A desire to conquer, and men who do it, are always praised, or not blamed [Machiavelli]
25. Social Practice / E. Policies / 2. Religion in Society
Machiavelli emancipated politics from religion [Machiavelli, by Watson]
All legislators invoke God in support of extraordinary laws, because their justification is not obvious [Machiavelli]
Rulers should preserve the foundations of religion, to ensure good behaviour and unity [Machiavelli]