50 ideas
| 6602 | Philosophy is like a statue which is worshipped but never advances [Bacon] |
| 12124 | Metaphysics is the best knowledge, because it is the simplest [Bacon] |
| 12123 | Natural history supports physical knowledge, which supports metaphysical knowledge [Bacon] |
| 12119 | Physics studies transitory matter; metaphysics what is abstracted and necessary [Bacon] |
| 12120 | Physics is of material and efficient causes, metaphysics of formal and final causes [Bacon] |
| 9038 | We must distinguish what the speaker denotes by a name, from what the name denotes [Evans] |
| 5824 | How can an expression be a name, if names can change their denotation? [Evans] |
| 9042 | A private intention won't give a name a denotation; the practice needs it to be made public [Evans] |
| 9041 | The Causal Theory of Names is wrong, since the name 'Madagascar' actually changed denotation [Evans] |
| 16129 | Evans argues (falsely!) that a contradiction follows from treating objects as vague [Evans, by Lowe] |
| 16459 | Is it coherent that reality is vague, identities can be vague, and objects can have fuzzy boundaries? [Evans] |
| 16460 | Evans assumes there can be vague identity statements, and that his proof cannot be right [Evans, by Lewis] |
| 16457 | There clearly are vague identity statements, and Evans's argument has a false conclusion [Evans, by Lewis] |
| 16639 | Only individual bodies exist [Bacon] |
| 14484 | If a=b is indeterminate, then a=/=b, and so there cannot be indeterminate identity [Evans, by Thomasson] |
| 16625 | In hylomorphism all the explanation of actions is in the form, and the matter doesn't do anything [Bacon] |
| 16033 | There are only individual bodies containing law-based powers, and the Forms are these laws [Bacon] |
| 16224 | There can't be vague identity; a and b must differ, since a, unlike b, is only vaguely the same as b [Evans, by PG] |
| 14895 | 'Superficial' contingency: false in some world; 'Deep' contingency: no obvious verification [Evans, by Macià/Garcia-Carpentiro] |
| 11881 | Rigid designators can be meaningful even if empty [Evans, by Mackie,P] |
| 16724 | The senses deceive, but also show their own errors [Bacon] |
| 7639 | The Homunculus Fallacy explains a subject perceiving objects by repeating the problem internally [Evans] |
| 12580 | Experiences have no conceptual content [Evans, by Greco] |
| 7643 | We have far fewer colour concepts than we have discriminations of colour [Evans] |
| 12121 | We don't assume there is no land, because we can only see sea [Bacon] |
| 3648 | Empiricists are collecting ants; rationalists are spinning spiders; and bees do both [Bacon] |
| 12117 | Science moves up and down between inventions of causes, and experiments [Bacon] |
| 6603 | Nature is revealed when we put it under pressure rather than observe it [Bacon] |
| 21950 | Science must clear away the idols of the mind if they are ever going to find the truth [Bacon] |
| 12127 | Many different theories will fit the observed facts [Bacon] |
| 12126 | People love (unfortunately) extreme generality, rather than particular knowledge [Bacon] |
| 23794 | Some representational states, like perception, may be nonconceptual [Evans, by Schulte] |
| 16366 | The Generality Constraint says if you can think a predicate you can apply it to anything [Evans] |
| 12575 | Concepts have a 'Generality Constraint', that we must know how predicates apply to them [Evans, by Peacocke] |
| 5825 | Speakers intend to refer to items that are the source of their information [Evans] |
| 5823 | The intended referent of a name needs to be the cause of the speaker's information about it [Evans] |
| 9039 | If descriptions are sufficient for reference, then I must accept a false reference if the descriptions fit [Evans] |
| 9043 | We use expressions 'deferentially', to conform to the use of other people [Evans] |
| 9040 | Charity should minimize inexplicable error, rather than maximising true beliefs [Evans] |
| 8122 | True works of art transmit completely new feelings [Tolstoy] |
| 8121 | Art is when one man uses external signs to hand on his feelings to another man [Tolstoy] |
| 8124 | The highest feelings of mankind can only be transmitted by art [Tolstoy] |
| 8123 | The purpose of art is to help mankind to evolve better, more socially beneficial feelings [Tolstoy] |
| 22710 | People estimate art according to their moral values [Tolstoy] |
| 8125 | The upper classes put beauty first, and thus freed themselves from morality [Tolstoy] |
| 8064 | We separate the concept of beauty from goodness, unlike the ancients [Tolstoy] |
| 12125 | Teleological accounts are fine in metaphysics, but they stop us from searching for the causes [Bacon] |
| 16624 | Stripped and passive matter is just a human invention [Bacon] |
| 12118 | Essences are part of first philosophy, but as part of nature, not part of logic [Bacon] |
| 7399 | Even without religion, there are many guides to morality [Bacon] |