18 ideas
| 18430 | We accept properties because of type/tokens, reference, and quantification [Edwards] |
| 18432 | Quineans say that predication is primitive and inexplicable [Edwards] |
| 18437 | Resemblance nominalism requires a second entity to explain 'the rose is crimson' [Edwards] |
| 18434 | That a whole is prior to its parts ('priority monism') is a view gaining in support [Edwards] |
| 3144 | Everything is what it is, and not another thing [Butler] |
| 21315 | A tree remains the same in the popular sense, but not in the strict philosophical sense [Butler] |
| 21317 | Despite consciousness fluctuating, we are aware that it belongs to one person [Butler] |
| 21313 | If consciousness of events makes our identity, then if we have forgotten them we didn't exist then [Butler] |
| 21314 | Consciousness presupposes personal identity, so it cannot constitute it [Butler] |
| 21318 | If the self changes, we have no responsibilities, and no interest in past or future [Butler] |
| 8122 | True works of art transmit completely new feelings [Tolstoy] |
| 8121 | Art is when one man uses external signs to hand on his feelings to another man [Tolstoy] |
| 8124 | The highest feelings of mankind can only be transmitted by art [Tolstoy] |
| 8123 | The purpose of art is to help mankind to evolve better, more socially beneficial feelings [Tolstoy] |
| 22710 | People estimate art according to their moral values [Tolstoy] |
| 8125 | The upper classes put beauty first, and thus freed themselves from morality [Tolstoy] |
| 8064 | We separate the concept of beauty from goodness, unlike the ancients [Tolstoy] |
| 8066 | Butler exalts conscience, but it may be horribly misleading [Anscombe on Butler] |