21 ideas
15842 | An ad hominem refutation is reasonable, if it uses the opponent's assumptions [Harte,V] |
15841 | Mereology began as a nominalist revolt against the commitments of set theory [Harte,V] |
15858 | Traditionally, the four elements are just what persists through change [Harte,V] |
15848 | Mereology treats constitution as a criterion of identity, as shown in the axiom of extensionality [Harte,V] |
15837 | What exactly is a 'sum', and what exactly is 'composition'? [Harte,V] |
15839 | If something is 'more than' the sum of its parts, is the extra thing another part, or not? [Harte,V] |
15838 | The problem with the term 'sum' is that it is singular [Harte,V] |
3144 | Everything is what it is, and not another thing [Butler] |
21315 | A tree remains the same in the popular sense, but not in the strict philosophical sense [Butler] |
21317 | Despite consciousness fluctuating, we are aware that it belongs to one person [Butler] |
21313 | If consciousness of events makes our identity, then if we have forgotten them we didn't exist then [Butler] |
21314 | Consciousness presupposes personal identity, so it cannot constitute it [Butler] |
21318 | If the self changes, we have no responsibilities, and no interest in past or future [Butler] |
8122 | True works of art transmit completely new feelings [Tolstoy] |
8121 | Art is when one man uses external signs to hand on his feelings to another man [Tolstoy] |
8124 | The highest feelings of mankind can only be transmitted by art [Tolstoy] |
8123 | The purpose of art is to help mankind to evolve better, more socially beneficial feelings [Tolstoy] |
22710 | People estimate art according to their moral values [Tolstoy] |
8125 | The upper classes put beauty first, and thus freed themselves from morality [Tolstoy] |
8064 | We separate the concept of beauty from goodness, unlike the ancients [Tolstoy] |
8066 | Butler exalts conscience, but it may be horribly misleading [Anscombe on Butler] |