Combining Philosophers

All the ideas for Leo Tolstoy, Mark Steiner and Joan Kung

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15 ideas

9. Objects / D. Essence of Objects / 3. Individual Essences
Particular essence is often captured by generality [Steiner,M]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
Jones may cease to exist without some simple property, but that doesn't make it essential [Kung]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / c. Essentials are necessary
A property may belong essentially to one thing and contingently to another [Kung]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
Aristotelian essences underlie a thing's existence, explain it, and must belong to it [Kung]
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
Maybe an instance of a generalisation is more explanatory than the particular case [Steiner,M]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
Some peripheral properties are explained by essential ones, but don't themselves explain properties [Kung]
Some non-essential properties may explain more than essential-but-peripheral ones do [Kung]
14. Science / D. Explanation / 2. Types of Explanation / m. Explanation by proof
Explanatory proofs rest on 'characterizing properties' of entities or structure [Steiner,M]
21. Aesthetics / B. Nature of Art / 4. Art as Expression
True works of art transmit completely new feelings [Tolstoy]
Art is when one man uses external signs to hand on his feelings to another man [Tolstoy]
The highest feelings of mankind can only be transmitted by art [Tolstoy]
21. Aesthetics / C. Artistic Issues / 4. Emotion in Art
The purpose of art is to help mankind to evolve better, more socially beneficial feelings [Tolstoy]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
People estimate art according to their moral values [Tolstoy]
The upper classes put beauty first, and thus freed themselves from morality [Tolstoy]
We separate the concept of beauty from goodness, unlike the ancients [Tolstoy]