221 ideas
| 8349 | The best way to do ontology is to make sense of our normal talk [Davidson] |
| 8868 | Objective truth arises from interpersonal communication [Davidson] |
| 3969 | There are no ultimate standards of rationality, since we only assess others by our own standard [Davidson] |
| 3972 | Truth and objectivity depend on a community of speakers to interpret what they mean [Davidson] |
| 5728 | The concept of truth was originated by the senses [Lucretius] |
| 6396 | A sentence is held true because of a combination of meaning and belief [Davidson] |
| 23295 | Truth cannot be reduced to anything simpler [Davidson] |
| 19160 | A comprehensive theory of truth probably includes a theory of predication [Davidson] |
| 23291 | Without truth, both language and thought are impossible [Davidson] |
| 23286 | Truth can't be a goal, because we can neither recognise it nor confim it [Davidson] |
| 23284 | Plato's Forms confused truth with the most eminent truths, so only Truth itself is completely true [Davidson] |
| 19151 | Antirealism about truth prevents its use as an intersubjective standard [Davidson] |
| 8188 | Davidson takes truth to attach to individual sentences [Davidson, by Dummett] |
| 19144 | 'Epistemic' truth depends what rational creatures can verify [Davidson] |
| 19044 | Saying truths fit experience adds nothing to truth; nothing makes sentences true [Davidson] |
| 18702 | Names, descriptions and predicates refer to things; without that, language and thought are baffling [Davidson] |
| 23292 | Correspondence can't be defined, but it shows how truth depends on the world [Davidson] |
| 18902 | Correspondence theories can't tell you what truths correspond to [Davidson] |
| 23298 | Neither Aristotle nor Tarski introduce the facts needed for a correspondence theory [Davidson] |
| 19148 | There is nothing interesting or instructive for truths to correspond to [Davidson] |
| 19167 | Two sentences can be rephrased by equivalent substitutions to correspond to the same thing [Davidson] |
| 19166 | The Slingshot assumes substitutions give logical equivalence, and thus identical correspondence [Davidson] |
| 19081 | Coherence with a set of propositions suggests we can know the proposition corresponds [Davidson, by Donnellan] |
| 19150 | Coherence truth says a consistent set of sentences is true - which ties truth to belief [Davidson] |
| 19146 | Satisfaction is a sort of reference, so maybe we can define truth in terms of reference? [Davidson] |
| 19145 | We can explain truth in terms of satisfaction - but also explain satisfaction in terms of truth [Davidson] |
| 19174 | Axioms spell out sentence satisfaction. With no free variables, all sequences satisfy the truths [Davidson] |
| 23288 | When Tarski defines truth for different languages, how do we know it is a single concept? [Davidson] |
| 23297 | The language to define truth needs a finite vocabulary, to make the definition finite [Davidson] |
| 19172 | To define a class of true sentences is to stipulate a possible language [Davidson] |
| 19136 | Many say that Tarski's definitions fail to connect truth to meaning [Davidson] |
| 19139 | Tarski does not tell us what his various truth predicates have in common [Davidson] |
| 19147 | Truth is the basic concept, because Convention-T is agreed to fix the truths of a language [Davidson] |
| 23296 | We can elucidate indefinable truth, but showing its relation to other concepts [Davidson] |
| 19153 | Truth is basic and clear, so don't try to replace it with something simpler [Davidson] |
| 23287 | Disquotation only accounts for truth if the metalanguage contains the object language [Davidson] |
| 19170 | Tarski is not a disquotationalist, because you can assign truth to a sentence you can't quote [Davidson] |
| 7332 | There is a huge range of sentences of which we do not know the logical form [Davidson] |
| 18914 | Davidson controversially proposed to quantify over events [Davidson, by Engelbretsen] |
| 19140 | 'Satisfaction' is a generalised form of reference [Davidson] |
| 7771 | We need 'events' to explain adverbs, which are adjectival predicates of events [Davidson, by Lycan] |
| 8860 | Language-learning is not good enough evidence for the existence of events [Yablo on Davidson] |
| 7949 | Varied descriptions of an event will explain varied behaviour relating to it [Davidson, by Macdonald,C] |
| 8348 | If we don't assume that events exist, we cannot make sense of our common talk [Davidson] |
| 9843 | You can't identify events by causes and effects, as the event needs to be known first [Dummett on Davidson] |
| 14602 | Events can only be individuated causally [Davidson, by Schaffer,J] |
| 14004 | We need events for action statements, causal statements, explanation, mind-and-body, and adverbs [Davidson, by Bourne] |
| 8278 | The claim that events are individuated by their causal relations to other events is circular [Lowe on Davidson] |
| 23285 | If we try to identify facts precisely, they all melt into one (as the Slingshot Argument proves) [Davidson] |
| 15002 | If the best theory of adverbs refers to events, then our ontology should include events [Davidson, by Sider] |
| 19173 | Treating predicates as sets drops the predicate for a new predicate 'is a member of', which is no help [Davidson] |
| 19142 | Probability can be constrained by axioms, but that leaves open its truth nature [Davidson] |
| 11145 | Having a belief involves the possibility of being mistaken [Davidson] |
| 8806 | The concepts of belief and truth are linked, since beliefs are meant to fit reality [Davidson] |
| 6397 | The concept of belief can only derive from relationship to a speech community [Davidson] |
| 8867 | A belief requires understanding the distinctions of true-and-false, and appearance-and-reality [Davidson] |
| 8252 | Davidson believes experience is non-conceptual, and outside the space of reasons [Davidson, by McDowell] |
| 5729 | If the senses are deceptive, reason, which rests on them, is even worse [Lucretius] |
| 5702 | The senses are much the best way to distinguish true from false [Lucretius] |
| 6400 | Without the dualism of scheme and content, not much is left of empiricism [Davidson] |
| 8255 | Davidson says the world influences us causally; I say it influences us rationally [McDowell on Davidson] |
| 23294 | It is common to doubt truth when discussing it, but totally accept it when discussing knowledge [Davidson] |
| 8804 | Reasons for beliefs are not the same as evidence [Davidson] |
| 5697 | The only possible standard for settling doubts is the foundation of the senses [Lucretius] |
| 8802 | Sensations lack the content to be logical; they cause beliefs, but they cannot justify them [Davidson] |
| 8801 | Coherent justification says only beliefs can be reasons for holding other beliefs [Davidson] |
| 5727 | Most supposed delusions of the senses are really misinterpretations by the mind [Lucretius] |
| 8805 | Skepticism is false because our utterances agree, because they are caused by the same objects [Davidson] |
| 10347 | Objectivity is intersubjectivity [Davidson] |
| 6398 | Different points of view make sense, but they must be plotted on a common background [Davidson] |
| 5714 | Even simple facts are hard to believe at first hearing [Lucretius] |
| 8347 | Explanations typically relate statements, not events [Davidson] |
| 3960 | There are no such things as minds, but people have mental properties [Davidson] |
| 5718 | The mind is in the middle of the breast, because there we experience fear and joy [Lucretius] |
| 5717 | The mind is a part of a man, just like a hand or an eye [Lucretius] |
| 8866 | If we know other minds through behaviour, but not our own, we should assume they aren't like me [Davidson] |
| 10346 | Knowing other minds rests on knowing both one's own mind and the external world [Davidson, by Dummett] |
| 21387 | The separate elements and capacities of a mind cannot be distinguished [Lucretius] |
| 19169 | Predicates are a source of generality in sentences [Davidson] |
| 4042 | Metaphysics requires the idea of people (speakers) located in space and time [Davidson] |
| 5709 | The actions of the mind are not determinate and passive, because atoms can swerve [Lucretius] |
| 5695 | Only bodies can touch one another [Lucretius] |
| 5711 | The earth is and always has been an insentient being [Lucretius] |
| 5712 | Particles may have sensation, but eggs turning into chicks suggests otherwise [Lucretius] |
| 4983 | There are no rules linking thought and behaviour, because endless other thoughts intervene [Davidson] |
| 3529 | Reduction is impossible because mind is holistic and brain isn't [Davidson, by Maslin] |
| 3964 | If the mind is an anomaly, this makes reduction of the mental to the physical impossible [Davidson] |
| 3965 | Mental entities do not add to the physical furniture of the world [Davidson] |
| 2307 | Anomalous monism says nothing at all about the relationship between mental and physical [Davidson, by Kim] |
| 3961 | Obviously all mental events are causally related to physical events [Davidson] |
| 5497 | Mind is outside science, because it is humanistic and partly normative [Davidson, by Lycan] |
| 4081 | Anomalous monism says causes are events, so the mental and physical are identical, without identical properties [Davidson, by Crane] |
| 2321 | If rule-following and reason are 'anomalies', does that make reductionism impossible? [Davidson, by Kim] |
| 3404 | Davidson claims that mental must be physical, to make mental causation possible [Davidson, by Kim] |
| 3963 | There are no strict psychophysical laws connecting mental and physical events [Davidson] |
| 3405 | If mental causation is lawless, it is only possible if mental events have physical properties [Davidson, by Kim] |
| 3966 | The correct conclusion is ontological monism combined with conceptual dualism [Davidson] |
| 16041 | Supervenience of the mental means physical changes mental, and mental changes physical [Davidson] |
| 5719 | The mind moves limbs, wakes the body up, changes facial expressions, which involve touch [Lucretius] |
| 5724 | Lions, foxes and deer have distinct characters because their minds share in their bodies [Lucretius] |
| 5713 | You needn't be made of laughing particles to laugh, so why not sensation from senseless seeds? [Lucretius] |
| 6620 | Davidson sees identity as between events, not states, since they are related in causation [Davidson, by Lowe] |
| 6383 | Cause unites our picture of the universe; without it, mental and physical will separate [Davidson] |
| 3429 | Multiple realisability was worse news for physicalism than anomalous monism was [Davidson, by Kim] |
| 6392 | Thought depends on speech [Davidson] |
| 3967 | Absence of all rationality would be absence of thought [Davidson] |
| 6393 | A creature doesn't think unless it interprets another's speech [Davidson] |
| 6386 | In no important way can psychology be reduced to the physical sciences [Davidson] |
| 3974 | Our meanings are partly fixed by events of which we may be ignorant [Davidson] |
| 6175 | External identification doesn't mean external location, as with sunburn [Davidson, by Rowlands] |
| 8872 | It is widely supposed that externalism cannot be reconciled with first-person authority [Davidson] |
| 8874 | It is hard to interpret a speaker's actions if we take a broad view of the content [Davidson] |
| 11144 | Concepts are only possible in a language community [Davidson] |
| 6387 | A minimum requirement for a theory of meaning is that it include an account of truth [Davidson] |
| 19149 | If we reject corresponding 'facts', we should also give up the linked idea of 'representations' [Davidson] |
| 19163 | You only understand an order if you know what it is to obey it [Davidson] |
| 15160 | Davidson rejected ordinary meaning, and just used truth and reference instead [Davidson, by Soames] |
| 14612 | Davidson aimed to show that language is structured by first-order logic [Davidson, by Smart] |
| 4041 | Sentences held true determine the meanings of the words they contain [Davidson] |
| 6391 | A theory of truth tells us how communication by language is possible [Davidson] |
| 23289 | Knowing the potential truth conditions of a sentence is necessary and sufficient for understanding [Davidson] |
| 19152 | Utterances have the truth conditions intended by the speaker [Davidson] |
| 6395 | An understood sentence can be used for almost anything; it isn't language if it has only one use [Davidson] |
| 23290 | It could be that the use of a sentence is explained by its truth conditions [Davidson] |
| 19162 | Meaning involves use, but a sentence has many uses, while meaning stays fixed [Davidson] |
| 19131 | We recognise sentences at once as linguistic units; we then figure out their parts [Davidson] |
| 6394 | The pattern of sentences held true gives sentences their meaning [Davidson] |
| 6388 | Is reference the key place where language and the world meet? [Davidson] |
| 6390 | With a holistic approach, we can give up reference in empirical theories of language [Davidson] |
| 6389 | To explain the reference of a name, you must explain its sentence-role, so reference can't be defined nonlinguistically [Davidson] |
| 19176 | The concept of truth can explain predication [Davidson] |
| 19156 | Modern predicates have 'places', and are sentences with singular terms deleted from the places [Davidson] |
| 7772 | Compositionality explains how long sentences work, and truth conditions are the main compositional feature [Davidson, by Lycan] |
| 19133 | If you assign semantics to sentence parts, the sentence fails to compose a whole [Davidson] |
| 7327 | Davidson thinks Frege lacks an account of how words create sentence-meaning [Davidson, by Miller,A] |
| 7331 | A theory of meaning comes down to translating sentences into Fregean symbolic logic [Davidson, by Macey] |
| 19132 | Top-down semantic analysis must begin with truth, as it is obvious, and explains linguistic usage [Davidson] |
| 7769 | You can state truth-conditions for "I am sick now" by relativising it to a speaker at a time [Davidson, by Lycan] |
| 19158 | 'Humanity belongs to Socrates' is about humanity, so it's a different proposition from 'Socrates is human' [Davidson] |
| 3968 | Propositions explain nothing without an explanation of how sentences manage to name them [Davidson] |
| 3970 | Thought is only fully developed if we communicate with others [Davidson] |
| 8870 | Content of thought is established through communication, so knowledge needs other minds [Davidson] |
| 6179 | Should we assume translation to define truth, or the other way around? [Blackburn on Davidson] |
| 6399 | Criteria of translation give us the identity of conceptual schemes [Davidson] |
| 18703 | Davidson's Cogito: 'I think, therefore I am generally right' [Davidson, by Button] |
| 8869 | The principle of charity attributes largely consistent logic and largely true beliefs to speakers [Davidson] |
| 3971 | There is simply no alternative to the 'principle of charity' in interpreting what others do [Davidson] |
| 19154 | The principle of charity says an interpreter must assume the logical constants [Davidson] |
| 7775 | Understanding a metaphor is a creative act, with no rules [Davidson] |
| 7776 | Metaphors just mean what their words literally mean [Davidson] |
| 19161 | We indicate use of a metaphor by its obvious falseness, or trivial truth [Davidson] |
| 7777 | We accept a metaphor when we see the sentence is false [Davidson] |
| 20020 | If one action leads directly to another, they are all one action [Davidson, by Wilson/Schpall] |
| 20072 | We explain an intention by giving an account of acting with an intention [Davidson, by Stout,R] |
| 20076 | An intending is a judgement that the action is desirable [Davidson] |
| 20074 | We can keep Davidson's account of intentions in action, by further explaining prior intentions [Davidson, by Stout,R] |
| 20024 | Davidson gave up reductive accounts of intention, and said it was a primitive [Davidson, by Wilson/Schpall] |
| 6385 | The causally strongest reason may not be the reason the actor judges to be best [Davidson] |
| 20045 | Acting for a reason is a combination of a pro attitude, and a belief that the action is appropriate [Davidson] |
| 6384 | The notion of cause is essential to acting for reasons, intentions, agency, akrasia, and free will [Davidson] |
| 23734 | The best explanation of reasons as purposes for actions is that they are causal [Davidson, by Smith,M] |
| 23737 | Reasons can give purposes to actions, without actually causing them [Smith,M on Davidson] |
| 20075 | Early Davidson says intentional action is caused by reasons [Davidson, by Stout,R] |
| 6664 | Reasons must be causes when agents act 'for' reasons [Davidson, by Lowe] |
| 19698 | Deviant causal chain: a reason causes an action, but isn't the reason for which it was performed [Davidson, by Neta] |
| 3395 | Davidson claims that what causes an action is the reason for doing it [Davidson, by Kim] |
| 6611 | One man's meat is another man's poison [Lucretius] |
| 5730 | Our bodies weren't created to be used; on the contrary, their creation makes a use possible [Lucretius] |
| 5726 | The dead are no different from those who were never born [Lucretius] |
| 5705 | Nature only wants two things: freedom from pain, and pleasure [Lucretius] |
| 3973 | Without a teacher, the concept of 'getting things right or wrong' is meaningless [Davidson] |
| 5716 | Nature runs the universe by herself without the aid of gods [Lucretius] |
| 5704 | There can be no centre in infinity [Lucretius] |
| 5703 | The universe must be limitless, since there could be nothing outside to limit it [Lucretius] |
| 5693 | Everything is created and fed by nature from atoms, and they return to atoms in death [Lucretius] |
| 5701 | If an object is infinitely subdivisible, it will be the same as the whole universe [Lucretius] |
| 5708 | In downward motion, atoms occasionally swerve slightly for no reason [Lucretius] |
| 8873 | The cause of a usage determines meaning, but why is the microstructure of water relevant? [Davidson] |
| 10371 | Distinguish causation, which is in the world, from explanations, which depend on descriptions [Davidson, by Schaffer,J] |
| 8403 | Either facts, or highly unspecific events, serve better as causes than concrete events [Field,H on Davidson] |
| 3524 | Causation is either between events, or between descriptions of events [Davidson, by Maslin] |
| 3526 | Whether an event is a causal explanation depends on how it is described [Davidson, by Maslin] |
| 8346 | Full descriptions can demonstrate sufficiency of cause, but not necessity [Davidson] |
| 4778 | A singular causal statement is true if it is held to fall under a law [Davidson, by Psillos] |
| 3962 | Cause and effect relations between events must follow strict laws [Davidson] |
| 17004 | Nothing can break the binding laws of eternity [Lucretius] |
| 5706 | Atoms move themselves [Lucretius] |
| 5696 | If there were no space there could be no movement, or even creation [Lucretius] |
| 21181 | Relativity and Quantum theory give very different accounts of forces [Hesketh] |
| 21183 | Thermodynamics introduced work and entropy, to understand steam engine efficiency [Hesketh] |
| 5700 | It is quicker to break things up than to assemble them [Lucretius] |
| 21191 | Photons are B and W° bosons, linked by the Higgs mechanism [Hesketh] |
| 21199 | Spinning electric charge produces magnetism, so all fermions are magnets [Hesketh] |
| 21189 | Electrons may have smaller components, bound by a new force [Hesketh] |
| 21180 | Electrons are fundamental and are not made of anything; they are properties without size [Hesketh] |
| 21182 | Quantum mechanics is our only theory, and is very precise, and repeatedly confirmed [Hesketh] |
| 21184 | Physics was rewritten to explain stable electron orbits [Hesketh] |
| 21187 | Virtual particles can't be measured, and can ignore the laws of physics [Hesketh] |
| 21185 | Colour charge is positive or negative, and also has red, green or blue direction [Hesketh] |
| 21194 | The Standard Model omits gravity, because there are no particles involved [Hesketh] |
| 21195 | In Supersymmetry the Standard Model simplifies at high energies [Hesketh] |
| 21197 | Standard Model forces are one- two- and three-dimensional [Hesketh] |
| 21188 | Quarks and leptons have a weak charge, for the weak force [Hesketh] |
| 21186 | Quarks rush wildly around in protons, restrained by the gluons [Hesketh] |
| 21192 | Neutrinos only interact with the weak force, but decays produce them in huge numbers [Hesketh] |
| 21196 | To combine the forces, they must all be the same strength at some point [Hesketh] |
| 21190 | 'Space' in physics just means location [Hesketh] |
| 5698 | We can only sense time by means of movement, or its absence [Lucretius] |
| 5715 | This earth is very unlikely to be the only one created [Lucretius] |
| 5694 | Nothing can be created by divine power out of nothing [Lucretius] |
| 21193 | The universe is 68% dark energy, 27% dark matter, 5% regular matter [Hesketh] |
| 21198 | If a cosmic theory relies a great deal on fine-tuning basic values, it is probably wrong [Hesketh] |
| 5699 | If matter wasn't everlasting, everything would have disappeared by now [Lucretius] |
| 5707 | The universe can't have been created by gods, because it is too imperfect [Lucretius] |
| 5710 | Gods are tranquil and aloof, and have no need of or interest in us [Lucretius] |
| 5731 | Why does Jupiter never hurl lightning from a blue sky? [Lucretius] |
| 5720 | Spirit is mortal [Lucretius] |
| 5722 | For a separated spirit to remain sentient it would need sense organs attached to it [Lucretius] |
| 5725 | An immortal mind couldn't work harmoniously with a mortal body [Lucretius] |
| 5721 | The mind is very small smooth particles, which evaporate at death [Lucretius] |
| 5723 | If spirit is immortal and enters us at birth, why don't we remember a previous existence? [Lucretius] |