150 ideas
| 12667 | Metaphysics aims at the simplest explanation, without regard to testability [Ellis] |
| 13567 | Ontology should give insight into or an explanation of the world revealed by science [Ellis] |
| 5486 | Essentialism says metaphysics can't be done by analysing unreliable language [Ellis] |
| 5728 | The concept of truth was originated by the senses [Lucretius] |
| 13604 | Real possibility and necessity has the logic of S5, which links equivalence classes of worlds of the same kind [Ellis] |
| 12666 | We can base logic on acceptability, and abandon the Fregean account by truth-preservation [Ellis] |
| 13606 | Humean conceptions of reality drive the adoption of extensional logic [Ellis] |
| 12688 | Mathematics is the formal study of the categorical dimensions of things [Ellis] |
| 12683 | Objects and substances are a subcategory of the natural kinds of processes [Ellis] |
| 12670 | A physical event is any change of distribution of energy [Ellis] |
| 13584 | The extension of a property is a contingent fact, so cannot be the essence of the property [Ellis] |
| 5468 | Properties are 'dispositional', or 'categorical' (the latter as 'block' or 'intrinsic' structures) [Ellis, by PG] |
| 13587 | There is no property of 'fragility', as things are each fragile in a distinctive way [Ellis] |
| 12673 | Physical properties are those relevant to how a physical system might act [Ellis] |
| 13577 | Typical 'categorical' properties are spatio-temporal, such as shape [Ellis] |
| 9436 | The property of 'being an electron' is not of anything, and only electrons could have it [Ellis] |
| 5469 | The passive view of nature says categorical properties are basic, but others say dispositions [Ellis] |
| 12665 | I support categorical properties, although most people only want causal powers [Ellis] |
| 12682 | Essentialism needs categorical properties (spatiotemporal and numerical relations) and dispositions [Ellis] |
| 12684 | Spatial, temporal and numerical relations have causal roles, without being causal [Ellis] |
| 13582 | 'Being a methane molecule' is not a property - it is just a predicate [Ellis] |
| 12672 | Properties and relations are discovered, so they can't be mere sets of individuals [Ellis] |
| 5456 | Redness is not a property as it is not mind-independent [Ellis] |
| 18398 | Space, time, and some other basics, are not causal powers [Ellis] |
| 13580 | Causal powers must necessarily act the way they do [Ellis] |
| 13598 | Causal powers are often directional (e.g. centripetal, centrifugal, circulatory) [Ellis] |
| 12676 | Causal powers can't rest on things which lack causal power [Ellis] |
| 13568 | Basic powers may not be explained by structure, if at the bottom level there is no structure [Ellis] |
| 13586 | Maybe dispositions can be explained by intrinsic properties or structures [Ellis] |
| 5481 | Properties have powers; they aren't just ways for logicians to classify objects [Ellis] |
| 23781 | Categoricals exist to influence powers. Such as structures, orientations and magnitudes [Ellis, by Williams,NE] |
| 13585 | The most fundamental properties of nature (mass, charge, spin ...) all seem to be dispositions [Ellis] |
| 5458 | Nearly all fundamental properties of physics are dispositional [Ellis] |
| 13596 | A causal power is a disposition to produce forces [Ellis] |
| 13599 | Powers are dispositions of the essences of kinds that involve them in causation [Ellis] |
| 12686 | Causal powers are a proper subset of the dispositional properties [Ellis] |
| 13572 | There are 'substantive' (objects of some kind), 'dynamic' (events of some kind) and 'property' universals [Ellis] |
| 13573 | Universals are all types of natural kind [Ellis] |
| 12685 | Categorical properties depend only on the structures they represent [Ellis] |
| 5443 | Kripke and others have made essentialism once again respectable [Ellis] |
| 5444 | 'Individual essences' fix a particular individual, and 'kind essences' fix the kind it belongs to [Ellis] |
| 13571 | Scientific essentialism doesn't really need Kripkean individual essences [Ellis] |
| 12679 | A real essence is a kind's distinctive properties [Ellis] |
| 5462 | Essential properties are usually quantitatively determinate [Ellis] |
| 5448 | 'Real essence' makes it what it is; 'nominal essence' makes us categorise it a certain way [Ellis] |
| 13578 | The old idea that identity depends on essence and behaviour is rejected by the empiricists [Ellis] |
| 5477 | One thing can look like something else, without being the something else [Ellis] |
| 13576 | Necessities are distinguished by their grounds, not their different modalities [Ellis] |
| 12668 | Metaphysical necessity holds between things in the world and things they make true [Ellis] |
| 5479 | Scientific essentialists say science should define the limits of the possible [Ellis] |
| 12687 | Metaphysical necessities are those depending on the essential nature of things [Ellis] |
| 5483 | Essentialists deny possible worlds, and say possibilities are what is compatible with the actual world [Ellis] |
| 13570 | Individual essences necessitate that individual; natural kind essences necessitate kind membership [Ellis] |
| 5447 | Metaphysical necessities are true in virtue of the essences of things [Ellis] |
| 5476 | Essentialists say natural laws are in a new category: necessary a posteriori [Ellis] |
| 5478 | Imagination tests what is possible for all we know, not true possibility [Ellis] |
| 5482 | Possible worlds realism is only needed to give truth conditions for modals and conditionals [Ellis] |
| 5453 | Essentialists mostly accept the primary/secondary qualities distinction [Ellis] |
| 5466 | Primary qualities are number, figure, size, texture, motion, configuration, impenetrability and (?) mass [Ellis] |
| 5729 | If the senses are deceptive, reason, which rests on them, is even worse [Lucretius] |
| 5702 | The senses are much the best way to distinguish true from false [Lucretius] |
| 604 | Knowledge is mind and knowing 'cohabiting' [Lycophron, by Aristotle] |
| 5697 | The only possible standard for settling doubts is the foundation of the senses [Lucretius] |
| 5727 | Most supposed delusions of the senses are really misinterpretations by the mind [Lucretius] |
| 12669 | Science aims to explain things, not just describe them [Ellis] |
| 5714 | Even simple facts are hard to believe at first hearing [Lucretius] |
| 13607 | If events are unconnected, then induction cannot be solved [Ellis] |
| 5485 | Emeralds are naturally green, and only an external force could turn them blue [Ellis] |
| 13597 | Good explanations unify [Ellis] |
| 5484 | Essentialists don't infer from some to all, but from essences to necessary behaviour [Ellis] |
| 13601 | Explanations of particular events are not essentialist, as they don't reveal essential structures [Ellis] |
| 13569 | To give essentialist explanations there have to be natural kinds [Ellis] |
| 5718 | The mind is in the middle of the breast, because there we experience fear and joy [Lucretius] |
| 5717 | The mind is a part of a man, just like a hand or an eye [Lucretius] |
| 21387 | The separate elements and capacities of a mind cannot be distinguished [Lucretius] |
| 13600 | The point of models in theories is not to idealise, but to focus on what is essential [Ellis] |
| 5709 | The actions of the mind are not determinate and passive, because atoms can swerve [Lucretius] |
| 5695 | Only bodies can touch one another [Lucretius] |
| 5711 | The earth is and always has been an insentient being [Lucretius] |
| 5712 | Particles may have sensation, but eggs turning into chicks suggests otherwise [Lucretius] |
| 5719 | The mind moves limbs, wakes the body up, changes facial expressions, which involve touch [Lucretius] |
| 5724 | Lions, foxes and deer have distinct characters because their minds share in their bodies [Lucretius] |
| 5713 | You needn't be made of laughing particles to laugh, so why not sensation from senseless seeds? [Lucretius] |
| 5457 | Predicates assert properties, values, denials, relations, conventions, existence and fabrications [Ellis, by PG] |
| 5488 | Regularity theories of causation cannot give an account of human agency [Ellis] |
| 5489 | Humans have variable dispositions, and also power to change their dispositions [Ellis] |
| 6611 | One man's meat is another man's poison [Lucretius] |
| 5730 | Our bodies weren't created to be used; on the contrary, their creation makes a use possible [Lucretius] |
| 5490 | Essentialism fits in with Darwinism, but not with extreme politics of left or right [Ellis] |
| 5726 | The dead are no different from those who were never born [Lucretius] |
| 5705 | Nature only wants two things: freedom from pain, and pleasure [Lucretius] |
| 5716 | Nature runs the universe by herself without the aid of gods [Lucretius] |
| 5704 | There can be no centre in infinity [Lucretius] |
| 5703 | The universe must be limitless, since there could be nothing outside to limit it [Lucretius] |
| 5693 | Everything is created and fed by nature from atoms, and they return to atoms in death [Lucretius] |
| 5701 | If an object is infinitely subdivisible, it will be the same as the whole universe [Lucretius] |
| 5708 | In downward motion, atoms occasionally swerve slightly for no reason [Lucretius] |
| 5472 | Natural kinds are of objects/substances, or events/processes, or intrinsic natures [Ellis] |
| 6613 | The natural kinds are objects, processes and properties/relations [Ellis] |
| 12681 | There are natural kinds of processes [Ellis] |
| 13583 | There might be uninstantiated natural kinds, such as transuranic elements which have never occurred [Ellis] |
| 12680 | Natural kind structures go right down to the bottom level [Ellis] |
| 13574 | Natural kinds are distinguished by resting on essences [Ellis] |
| 5471 | Essentialism says natural kinds are fundamental to nature, and determine the laws [Ellis] |
| 5446 | For essentialists two members of a natural kind must be identical [Ellis] |
| 5480 | The whole of our world is a natural kind, so all worlds like it necessarily have the same laws [Ellis] |
| 13575 | If there are borderline cases between natural kinds, that makes them superficial [Ellis] |
| 5445 | Essentialists regard inanimate objects as genuine causal agents [Ellis] |
| 5463 | Essentialists believe causation is necessary, resulting from dispositions and circumstances [Ellis] |
| 5491 | A general theory of causation is only possible in an area if natural kinds are involved [Ellis] |
| 13595 | Laws don't exist in the world; they are true of the world [Ellis] |
| 5442 | For 'passivists' behaviour is imposed on things from outside [Ellis] |
| 5473 | The laws of nature imitate the hierarchy of natural kinds [Ellis] |
| 5474 | Laws of nature tend to describe ideal things, or ideal circumstances [Ellis] |
| 5475 | We must explain the necessity, idealisation, ontology and structure of natural laws [Ellis] |
| 6616 | Least action is not a causal law, but a 'global law', describing a global essence [Ellis] |
| 12675 | Laws of nature are just descriptions of how things are disposed to behave [Ellis] |
| 5460 | Causal relations cannot be reduced to regularities, as they could occur just once [Ellis] |
| 17004 | Nothing can break the binding laws of eternity [Lucretius] |
| 13566 | A proton must have its causal role, because without it it wouldn't be a proton [Ellis] |
| 13579 | What is most distinctive of scientific essentialism is regarding processes as natural kinds [Ellis] |
| 13581 | Scientific essentialism is more concerned with explanation than with identity (Locke, not Kripke) [Ellis] |
| 13594 | The ontological fundamentals are dispositions, and also categorical (spatio-temporal and structural) properties [Ellis] |
| 5459 | Essentialists say dispositions are basic, rather than supervenient on matter and natural laws [Ellis] |
| 5461 | The essence of uranium is its atomic number and its electron shell [Ellis] |
| 6615 | A species requires a genus, and its essence includes the essence of the genus [Ellis] |
| 13603 | A primary aim of science is to show the limits of the possible [Ellis] |
| 5464 | For essentialists, laws of nature are metaphysically necessary, being based on essences of natural kinds [Ellis] |
| 6614 | A hierarchy of natural kinds is elaborate ontology, but needed to explain natural laws [Ellis] |
| 5487 | Essentialism requires a clear separation of semantics, epistemology and ontology [Ellis] |
| 6612 | Without general principles, we couldn't predict the behaviour of dispositional properties [Ellis] |
| 5696 | If there were no space there could be no movement, or even creation [Lucretius] |
| 5706 | Atoms move themselves [Lucretius] |
| 12671 | I deny forces as entities that intervene in causation, but are not themselves causal [Ellis] |
| 12674 | Energy is the key multi-valued property, vital to scientific realism [Ellis] |
| 5700 | It is quicker to break things up than to assemble them [Lucretius] |
| 12689 | Simultaneity can be temporal equidistance from the Big Bang [Ellis] |
| 5698 | We can only sense time by means of movement, or its absence [Lucretius] |
| 12690 | The present is the collapse of the light wavefront from the Big Bang [Ellis] |
| 5715 | This earth is very unlikely to be the only one created [Lucretius] |
| 5694 | Nothing can be created by divine power out of nothing [Lucretius] |
| 5699 | If matter wasn't everlasting, everything would have disappeared by now [Lucretius] |
| 5707 | The universe can't have been created by gods, because it is too imperfect [Lucretius] |
| 5710 | Gods are tranquil and aloof, and have no need of or interest in us [Lucretius] |
| 5731 | Why does Jupiter never hurl lightning from a blue sky? [Lucretius] |
| 5720 | Spirit is mortal [Lucretius] |
| 5722 | For a separated spirit to remain sentient it would need sense organs attached to it [Lucretius] |
| 5725 | An immortal mind couldn't work harmoniously with a mortal body [Lucretius] |
| 5721 | The mind is very small smooth particles, which evaporate at death [Lucretius] |
| 5723 | If spirit is immortal and enters us at birth, why don't we remember a previous existence? [Lucretius] |