23 ideas
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
12801 | Coherentists seek relations among beliefs that are simple, conservative and explanatory [Foley] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
12452 | Our dislike of contradiction in logic is a matter of psychology, not mathematics [Brouwer] |
15941 | For intuitionists excluded middle is an outdated historical convention [Brouwer] |
18119 | Mathematics is a mental activity which does not use language [Brouwer, by Bostock] |
18247 | Brouwer saw reals as potential, not actual, and produced by a rule, or a choice [Brouwer, by Shapiro] |
12451 | Scientific laws largely rest on the results of counting and measuring [Brouwer] |
18118 | Brouwer regards the application of mathematics to the world as somehow 'wicked' [Brouwer, by Bostock] |
12454 | Intuitionists only accept denumerable sets [Brouwer] |
12453 | Neo-intuitionism abstracts from the reuniting of moments, to intuit bare two-oneness [Brouwer] |
8728 | Intuitionist mathematics deduces by introspective construction, and rejects unknown truths [Brouwer] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
19708 | Rational internal belief is conviction that a proposition enhances a belief system [Foley, by Vahid] |
12800 | Externalists want to understand knowledge, Internalists want to understand justification [Foley] |
12802 | We aren't directly pragmatic about belief, but pragmatic about the deliberation which precedes it [Foley] |
12803 | Justification comes from acceptable procedures, given practical constraints [Foley] |
10117 | Intuitonists in mathematics worried about unjustified assertion, as well as contradiction [Brouwer, by George/Velleman] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |