Combining Philosophers

All the ideas for Luitzen E.J. Brouwer, James Van Cleve and 3rd Earl of Shaftesbury

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20 ideas

4. Formal Logic / E. Nonclassical Logics / 7. Paraconsistency
12452 Our dislike of contradiction in logic is a matter of psychology, not mathematics [Brouwer]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
15941 For intuitionists excluded middle is an outdated historical convention [Brouwer]
6. Mathematics / A. Nature of Mathematics / 1. Mathematics
18119 Mathematics is a mental activity which does not use language [Brouwer, by Bostock]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / h. Reals from Cauchy
18247 Brouwer saw reals as potential, not actual, and produced by a rule, or a choice [Brouwer, by Shapiro]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / g. Applying mathematics
12451 Scientific laws largely rest on the results of counting and measuring [Brouwer]
18118 Brouwer regards the application of mathematics to the world as somehow 'wicked' [Brouwer, by Bostock]
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / b. Intuitionism
12454 Intuitionists only accept denumerable sets [Brouwer]
12453 Neo-intuitionism abstracts from the reuniting of moments, to intuit bare two-oneness [Brouwer]
8728 Intuitionist mathematics deduces by introspective construction, and rejects unknown truths [Brouwer]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
8840 There are five possible responses to the problem of infinite regress in justification [Cleve]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
8841 Modern foundationalists say basic beliefs are fallible, and coherence is relevant [Cleve]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
10117 Intuitonists in mathematics worried about unjustified assertion, as well as contradiction [Brouwer, by George/Velleman]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
18545 The disinterested attitude of the judge is the hallmark of a judgement of beauty [Shaftesbury, by Scruton]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
6237 Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
6234 If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6233 A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
6236 People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
6235 Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
6232 Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
5642 For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]