25 ideas
10397 | Abelard's mereology involves privileged and natural divisions, and principal parts [Abelard, by King,P] |
10395 | Abelard was an irrealist about virtually everything apart from concrete individuals [Abelard, by King,P] |
10396 | If 'animal' is wholly present in Socrates and an ass, then 'animal' is rational and irrational [Abelard, by King,P] |
15384 | Only words can be 'predicated of many'; the universality is just in its mode of signifying [Abelard, by Panaccio] |
8481 | The de dicto-de re modality distinction dates back to Abelard [Abelard, by Orenstein] |
5987 | Alcmaeon was the first to say the brain is central to thinking [Alcmaeon, by Staden, von] |
15385 | Abelard's problem is the purely singular aspects of things won't account for abstraction [Panaccio on Abelard] |
15383 | Nothing external can truly be predicated of an object [Abelard, by Panaccio] |
22858 | There is collective action, where a trend is manifest, but is not attributable to individuals [Lukes] |
22854 | Power is a capacity, which may never need to be exercised [Lukes] |
22850 | Hidden powers are the most effective [Lukes] |
22852 | The pluralist view says that power is restrained by group rivalry [Lukes] |
22855 | One-dimensionsal power is behaviour in observable conflicts of interests [Lukes] |
22856 | Political organisation brings some conflicts to the fore, and suppresses others [Lukes] |
22857 | The two-dimensional view of power recognises the importance of controlling the agenda [Lukes] |
22859 | Power can be exercised to determine a person's desires [Lukes] |
22863 | Power is the capacity of a social class to realise its interests [Lukes] |
22860 | The evidence for the exertion of power need not involve a grievance of the powerless [Lukes] |
22861 | Power is affecting a person in a way contrary to their interests [Lukes] |
21133 | Supreme power is getting people to have thoughts and desires chosen by you [Lukes] |
22851 | In the 1950s they said ideology is finished, and expertise takes over [Lukes] |
22862 | Liberals take people as they are, and take their preferences to be their interests [Lukes] |
22853 | Anyone who thinks capitalism can improve their lives is endorsing capitalism [Lukes] |
10398 | Natural kinds are not special; they are just well-defined resemblance collections [Abelard, by King,P] |
24043 | Soul must be immortal, since it continually moves, like the heavens [Alcmaeon, by Aristotle] |