172 ideas
9408 | Science studies phenomena, but only metaphysics tells us what exists [Mumford] |
6779 | Instrumentalists say distinctions between observation and theory vanish with ostensive definition [Bird] |
9429 | Many forms of reasoning, such as extrapolation and analogy, are useful but deductively invalid [Mumford] |
9449 | The plausible Barcan formula implies modality in the actual world [Bird] |
9427 | For Humeans the world is a world primarily of events [Mumford] |
9501 | If all existents are causally active, that excludes abstracta and causally isolated objects [Bird] |
16062 | A necessary relation between fact-levels seems to be a further irreducible fact [Lynch/Glasgow] |
16061 | If some facts 'logically supervene' on some others, they just redescribe them, adding nothing [Lynch/Glasgow] |
9500 | If naturalism refers to supervenience, that leaves necessary entities untouched [Bird] |
14334 | Modest realism says there is a reality; the presumptuous view says we can accurately describe it [Mumford] |
14306 | Anti-realists deny truth-values to all statements, and say evidence and ontology are inseparable [Mumford] |
6780 | Anti-realism is more plausible about laws than about entities and theories [Bird] |
16060 | Nonreductive materialism says upper 'levels' depend on lower, but don't 'reduce' [Lynch/Glasgow] |
16064 | The hallmark of physicalism is that each causal power has a base causal power under it [Lynch/Glasgow] |
9502 | There might be just one fundamental natural property [Bird] |
14333 | Dispositions and categorical properties are two modes of presentation of the same thing [Mumford] |
14336 | Categorical predicates are those unconnected to functions [Mumford] |
14315 | Categorical properties and dispositions appear to explain one another [Mumford] |
14332 | There are four reasons for seeing categorical properties as the most fundamental [Mumford] |
9477 | Categorical properties are not modally fixed, but change across possible worlds [Bird] |
9490 | The categoricalist idea is that a property is only individuated by being itself [Bird] |
9495 | If we abstractly define a property, that doesn't mean some object could possess it [Bird] |
9492 | Categoricalists take properties to be quiddities, with no essential difference between them [Bird] |
14302 | A lead molecule is not leaden, and macroscopic properties need not be microscopically present [Mumford] |
9503 | To name an abundant property is either a Fregean concept, or a simple predicate [Bird] |
14540 | Only real powers are fundamental [Bird, by Mumford/Anjum] |
9446 | Properties are just natural clusters of powers [Mumford] |
14294 | Dispositions are attacked as mere regularities of events, or place-holders for unknown properties [Mumford] |
14310 | Dispositions are classifications of properties by functional role [Mumford] |
14317 | I say the categorical base causes the disposition manifestation [Mumford] |
14316 | If dispositions have several categorical realisations, that makes the two separate [Mumford] |
9450 | If all properties are potencies, and stimuli and manifestation characterise them, there is a regress [Bird] |
9498 | The essence of a potency involves relations, e.g. mass, to impressed force and acceleration [Bird] |
14313 | All properties must be causal powers (since they wouldn't exist otherwise) [Mumford] |
14318 | Intrinsic properties are just causal powers, and identifying a property as causal is then analytic [Mumford] |
14293 | Dispositions are ascribed to at least objects, substances and persons [Mumford] |
14326 | Unlike categorical bases, dispositions necessarily occupy a particular causal role [Mumford] |
14298 | Dispositions can be contrasted either with occurrences, or with categorical properties [Mumford] |
14314 | If dispositions are powers, background conditions makes it hard to say what they do [Mumford] |
14325 | Maybe dispositions can replace powers in metaphysics, as what induces property change [Mumford] |
14312 | Orthodoxy says dispositions entail conditionals (rather than being equivalent to them) [Mumford] |
9474 | A disposition is finkish if a time delay might mean the manifestation fizzles out [Bird] |
9475 | A robust pot attached to a sensitive bomb is not fragile, but if struck it will easily break [Bird] |
9499 | Megarian actualists deny unmanifested dispositions [Bird] |
14291 | Dispositions are not just possibilities - they are features of actual things [Mumford] |
14299 | There could be dispositions that are never manifested [Mumford] |
14323 | If every event has a cause, it is easy to invent a power to explain each case [Mumford] |
14328 | Traditional powers initiate change, but are mysterious between those changes [Mumford] |
14331 | Categorical eliminativists say there are no dispositions, just categorical states or mechanisms [Mumford] |
9486 | Why should a universal's existence depend on instantiation in an existing particular? [Bird] |
9435 | A 'porridge' nominalist thinks we just divide reality in any way that suits us [Mumford] |
9447 | If properties are clusters of powers, this can explain why properties resemble in degrees [Mumford] |
9472 | Resemblance itself needs explanation, presumably in terms of something held in common [Bird] |
18617 | Substances, unlike aggregates, can survive a change of parts [Mumford] |
14295 | Many artefacts have dispositional essences, which make them what they are [Mumford] |
12248 | How can we show that a universally possessed property is an essential property? [Mumford] |
9482 | If the laws necessarily imply p, that doesn't give a new 'nomological' necessity [Bird] |
9481 | Logical necessitation is not a kind of necessity; George Orwell not being Eric Blair is not a real possibility [Bird] |
18618 | Maybe possibilities are recombinations of the existing elements of reality [Mumford] |
18619 | Combinatorial possibility has to allow all elements to be combinable, which seems unlikely [Mumford] |
18620 | Combinatorial possibility relies on what actually exists (even over time), but there could be more [Mumford] |
6796 | Subjective probability measures personal beliefs; objective probability measures the chance of an event happening [Bird] |
6797 | Objective probability of tails measures the bias of the coin, not our beliefs about it [Bird] |
14309 | Truth-functional conditionals can't distinguish whether they are causal or accidental [Mumford] |
14311 | Dispositions are not equivalent to stronger-than-material conditionals [Mumford] |
9505 | Empiricist saw imaginability and possibility as close, but now they seem remote [Bird] |
9491 | Haecceitism says identity is independent of qualities and without essence [Bird] |
6800 | Many philosophers rate justification as a more important concept than knowledge [Bird] |
6786 | As science investigates more phenomena, the theories it needs decreases [Bird] |
6792 | If theories need observation, and observations need theories, how do we start? [Bird] |
6757 | Explanation predicts after the event; prediction explains before the event [Bird] |
6777 | Realists say their theories involve truth and the existence of their phenomena [Bird] |
6804 | There is no agreement on scientific method - because there is no such thing [Bird] |
6805 | Relativity ousted Newtonian mechanics despite a loss of simplicity [Bird] |
6778 | Instrumentalists regard theories as tools for prediction, with truth being irrelevant [Bird] |
6775 | Induction is inference to the best explanation, where the explanation is a law [Bird] |
6791 | If Hume is right about induction, there is no scientific knowledge [Bird] |
6790 | Anything justifying inferences from observed to unobserved must itself do that [Bird] |
6738 | Any conclusion can be drawn from an induction, if we use grue-like predicates [Bird] |
6739 | Several months of observing beech trees supports the deciduous and evergreen hypotheses [Bird] |
6799 | We normally learn natural kinds from laws, but Goodman shows laws require prior natural kinds [Bird] |
6798 | Bayesianism claims to find rationality and truth in induction, and show how science works [Bird] |
6752 | The objective component of explanations is the things that must exist for the explanation [Bird] |
6754 | We talk both of 'people' explaining things, and of 'facts' explaining things [Bird] |
9487 | We can't reject all explanations because of a regress; inexplicable A can still explain B [Bird] |
14319 | Nomothetic explanations cite laws, and structural explanations cite mechanisms [Mumford] |
6750 | Explanations are causal, nomic, psychological, psychoanalytic, Darwinian or functional [Bird] |
6761 | Contrastive explanations say why one thing happened but not another [Bird] |
14342 | General laws depend upon the capacities of particulars, not the other way around [Mumford] |
6758 | 'Covering law' explanations only work if no other explanations are to be found [Bird] |
6759 | Livers always accompany hearts, but they don't explain hearts [Bird] |
14322 | If fragile just means 'breaks when dropped', it won't explain a breakage [Mumford] |
6756 | Probabilistic-statistical explanations don't entail the explanandum, but makes it more likely [Bird] |
6760 | An operation might reduce the probability of death, yet explain a death [Bird] |
6785 | Inference to the Best Explanation is done with facts, so it has to be realist [Bird] |
14337 | Maybe dispositions can replace the 'laws of nature' as the basis of explanation [Mumford] |
14343 | To avoid a regress in explanations, ungrounded dispositions will always have to be posited [Mumford] |
14320 | Subatomic particles may terminate explanation, if they lack structure [Mumford] |
6788 | Maybe bad explanations are the true ones, in this messy world [Bird] |
6787 | Which explanation is 'best' is bound to be subjective, and no guide to truth [Bird] |
14324 | Ontology is unrelated to explanation, which concerns modes of presentation and states of knowledge [Mumford] |
6751 | Maybe explanation is so subjective that it cannot be a part of science [Bird] |
17527 | Causation seems to be an innate concept (or acquired very early) [Bird] |
6776 | Natural kinds are those that we use in induction [Bird] |
6767 | Rubies and sapphires are both corundum, with traces of metals varying their colours [Bird] |
6768 | Tin is not one natural kind, but appears to be 21, depending on isotope [Bird] |
6770 | Membership of a purely random collection cannot be used as an explanation [Bird] |
6771 | Natural kinds may overlap, or be sub-kinds of one another [Bird] |
6773 | If F is a universal appearing in a natural law, then Fs form a natural kind [Bird] |
6769 | In the Kripke-Putnam view only nuclear physicists can know natural kinds [Bird] |
6774 | Darwinism suggests that we should have a native ability to detect natural kinds [Bird] |
14344 | Natural kinds, such as electrons, all behave the same way because we divide them by dispositions [Mumford] |
6764 | Nominal essence of a natural kind is the features that make it fit its name [Bird] |
6766 | Jadeite and nephrite are superficially identical, but have different composition [Bird] |
6808 | Reference to scientific terms is by explanatory role, not by descriptions [Bird] |
19068 | Causation interests us because we want to explain change [Mumford] |
17528 | The dispositional account explains causation, as stimulation and manifestation of dispositions [Bird] |
9493 | We should explain causation by powers, not powers by causation [Bird] |
6753 | Laws are more fundamental in science than causes, and laws will explain causes [Bird] |
9494 | Singularism about causes is wrong, as the universals involved imply laws [Bird] |
9430 | Singular causes, and identities, might be necessary without falling under a law [Mumford] |
9445 | We can give up the counterfactual account if we take causal language at face value [Mumford] |
17526 | The counterfactual approach makes no distinction between cause and pre-condition [Bird] |
9443 | It is only properties which are the source of necessity in the world [Mumford] |
14338 | In the 'laws' view events are basic, and properties are categorical, only existing when manifested [Mumford] |
6762 | Newton's laws cannot be confirmed individually, but only in combinations [Bird] |
6763 | Parapsychology is mere speculation, because it offers no mechanisms for its working [Bird] |
6772 | Existence requires laws, as inertia or gravity are needed for mass or matter [Bird] |
9507 | Laws are explanatory relationships of things, which supervene on their essences [Bird] |
9444 | There are four candidates for the logical form of law statements [Mumford] |
9488 | Laws are either disposition regularities, or relations between properties [Bird] |
14339 | Without laws, how can a dispositionalist explain general behaviour within kinds? [Mumford] |
14341 | Dretske and Armstrong base laws on regularities between individual properties, not between events [Mumford] |
6740 | 'All uranium lumps are small' is a law, but 'all gold lumps are small' is not [Bird] |
6741 | There can be remarkable uniformities in nature that are purely coincidental [Bird] |
6742 | A law might have no instances, if it was about things that only exist momentarily [Bird] |
6743 | If laws are just instances, the law should either have gaps, or join the instances arbitrarily [Bird] |
6744 | Where is the regularity in a law predicting nuclear decay? [Bird] |
6747 | Laws cannot explain instances if they are regularities, as something can't explain itself [Bird] |
6746 | There may be many laws, each with only a few instances [Bird] |
9441 | Regularity laws don't explain, because they have no governing role [Mumford] |
14340 | It is a regularity that whenever a person sneezes, someone (somewhere) promptly coughs [Mumford] |
9496 | That other diamonds are hard does not explain why this one is [Bird] |
6748 | Similar appearance of siblings is a regularity, but shared parents is what links them [Bird] |
6749 | We can only infer a true regularity if something binds the instances together [Bird] |
6803 | If we only infer laws from regularities among observations, we can't infer unobservable entities. [Bird] |
6801 | Accidental regularities are not laws, and an apparent regularity may not be actual [Bird] |
9479 | Dispositional essentialism says laws (and laws about laws) are guaranteed regularities [Bird] |
9415 | Would it count as a regularity if the only five As were also B? [Mumford] |
9416 | Regularities are more likely with few instances, and guaranteed with no instances! [Mumford] |
9431 | Pure regularities are rare, usually only found in idealized conditions [Mumford] |
9422 | If the best system describes a nomological system, the laws are in nature, not in the description [Mumford] |
9421 | The best systems theory says regularities derive from laws, rather than constituting them [Mumford] |
6745 | A regularity is only a law if it is part of a complete system which is simple and strong [Bird] |
6802 | With strange enough predicates, anything could be made out to be a regularity [Bird] |
9432 | Laws of nature are necessary relations between universal properties, rather than about particulars [Mumford] |
9473 | Laws cannot offer unified explanations if they don't involve universals [Bird] |
9484 | If the universals for laws must be instantiated, a vanishing particular could destroy a law [Bird] |
9433 | If laws can be uninstantiated, this favours the view of them as connecting universals [Mumford] |
14345 | The necessity of an electron being an electron is conceptual, and won't ground necessary laws [Mumford] |
9506 | Salt necessarily dissolves in water, because of the law which makes the existence of salt possible [Bird] |
9434 | Laws of nature are just the possession of essential properties by natural kinds [Mumford] |
23713 | Most laws supervene on fundamental laws, which are explained by basic powers [Bird, by Friend/Kimpton-Nye] |
14307 | Some dispositions are so far unknown, until we learn how to manifest them [Mumford] |
9437 | To distinguish accidental from essential properties, we must include possible members of kinds [Mumford] |
6789 | If flame colour is characteristic of a metal, that is an empirical claim needing justification [Bird] |
9489 | Essentialism can't use conditionals to explain regularities, because of possible interventions [Bird] |
9439 | The Central Dilemma is how to explain an internal or external view of laws which govern [Mumford] |
9412 | You only need laws if you (erroneously) think the world is otherwise inert [Mumford] |
9411 | There are no laws of nature in Aristotle; they became standard with Descartes and Newton [Mumford] |
6807 | In Newton mass is conserved, but in Einstein it can convert into energy [Bird] |
9504 | The relational view of space-time doesn't cover times and places where things could be [Bird] |