Combining Philosophers

All the ideas for Lynch,MP/Glasgow,JM, Daniel Statman and Derek Parfit

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27 ideas

2. Reason / E. Argument / 7. Thought Experiments
Imaginary cases are good for revealing our beliefs, rather than the truth [Parfit]
7. Existence / C. Structure of Existence / 2. Reduction
Reduction can be by identity, or constitution, or elimination [Parfit, by PG]
7. Existence / C. Structure of Existence / 3. Levels of Reality
A necessary relation between fact-levels seems to be a further irreducible fact [Lynch/Glasgow]
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
If some facts 'logically supervene' on some others, they just redescribe them, adding nothing [Lynch/Glasgow]
7. Existence / D. Theories of Reality / 6. Physicalism
Nonreductive materialism says upper 'levels' depend on lower, but don't 'reduce' [Lynch/Glasgow]
The hallmark of physicalism is that each causal power has a base causal power under it [Lynch/Glasgow]
16. Persons / B. Nature of the Self / 5. Self as Associations
Personal identity is just causally related mental states [Parfit, by Maslin]
16. Persons / D. Continuity of the Self / 1. Identity and the Self
Psychologists are interested in identity as a type of person, but philosophers study numerical identity [Parfit]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
One of my future selves will not necessarily be me [Parfit]
If my brain-halves are transplanted into two bodies, I have continuity, and don't need identity [Parfit]
Over a period of time what matters is not that 'I' persist, but that I have psychological continuity [Parfit]
16. Persons / D. Continuity of the Self / 4. Split Consciousness
If we split like amoeba, we would be two people, neither of them being us [Parfit]
It is fine to save two dying twins by merging parts of their bodies into one, and identity is irrelevant [Parfit]
If two humans are merged surgically, the new identity is a purely verbal problem [Parfit]
16. Persons / D. Continuity of the Self / 5. Concerns of the Self
Concern for our own lives isn't the source of belief in identity, it is the result of it [Parfit]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
It doesn't matter whether I exist with half my components replaced (any more than an audio system) [Parfit]
20. Action / C. Motives for Action / 4. Responsibility for Actions
We may still admire a person's character even if the traits are involuntary [Statman]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
There is a new sort of moral scepticism, about the possibility of moral theories [Statman]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
With a broad concept of flourishing, it might be possible without the virtues [Statman]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Virtue theory isn't a genuine ethical theory, because it doesn't have universal application [Statman]
Promises create moral duties that have nothing to do with character [Statman]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
Moral education is better by concrete example than abstract principle [Statman]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
Friends express friendship even when no utility is involved [Statman]
23. Ethics / D. Deontological Ethics / 2. Duty
Behaviour may be disgusting or inhumane, but violate no duty [Statman]
The ancients recognised imperfect duties, but we have added perfect duties like justice [Statman]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
We should focus less on subjects of experience, and more on the experiences themselves [Parfit]
25. Social Practice / F. Life Issues / 3. Abortion
Abortion issues focus on the mother's right over her body, and the status of the foetus [Statman]