25 ideas
12797 | If plural variables have 'some values', then non-count variables have 'some value' [Laycock] |
12794 | Plurals are semantical but not ontological [Laycock] |
17694 | Some non-count nouns can be used for counting, as in 'several wines' or 'fewer cheeses' [Laycock] |
17695 | Some apparent non-count words can take plural forms, such as 'snows' or 'waters' [Laycock] |
22076 | Being is only perceptible to itself as becoming [Schelling] |
16062 | A necessary relation between fact-levels seems to be a further irreducible fact [Lynch/Glasgow] |
16061 | If some facts 'logically supervene' on some others, they just redescribe them, adding nothing [Lynch/Glasgow] |
12792 | The category of stuff does not suit reference [Laycock] |
12799 | Descriptions of stuff are neither singular aggregates nor plural collections [Laycock] |
12818 | We shouldn't think some water retains its identity when it is mixed with air [Laycock] |
16060 | Nonreductive materialism says upper 'levels' depend on lower, but don't 'reduce' [Lynch/Glasgow] |
16064 | The hallmark of physicalism is that each causal power has a base causal power under it [Lynch/Glasgow] |
12795 | Parts must be of the same very general type as the wholes [Laycock] |
22072 | Schelling always affirmed the absolute status of freedom [Schelling, by Courtine] |
21925 | For Schelling the Absolute spirit manifests as nature in which self-consciousness evolves [Schelling, by Lewis,PB] |
22045 | Metaphysics aims at the Absolute, which goes beyond subjective and objective viewpoints [Schelling, by Pinkard] |
22074 | We must show that the whole of nature, because it is effective, is grounded in freedom [Schelling] |
17696 | 'Humility is a virtue' has an abstract noun, but 'water is a liquid' has a generic concrete noun [Laycock] |
22073 | The basis of philosophy is the Self prior to experience, where it is the essence of freedom [Schelling] |
22075 | Only idealism has given us the genuine concept of freedom [Schelling] |
12791 | It is said that proper reference is our intellectual link with the world [Laycock] |
20956 | Ultimately, all being is willing. The nature of primal being is the same as the nature of willing [Schelling] |
20957 | We don't choose our characters, yet we still claim credit for the actions our characters perform [Schelling] |
22057 | Schelling sought a union between the productivities of nature and of the mind [Schelling, by Bowie] |
22031 | Schelling made organisms central to nature, because mere mechanism could never produce them [Schelling, by Pinkard] |