20 ideas
12797 | If plural variables have 'some values', then non-count variables have 'some value' [Laycock] |
12794 | Plurals are semantical but not ontological [Laycock] |
17694 | Some non-count nouns can be used for counting, as in 'several wines' or 'fewer cheeses' [Laycock] |
17695 | Some apparent non-count words can take plural forms, such as 'snows' or 'waters' [Laycock] |
16062 | A necessary relation between fact-levels seems to be a further irreducible fact [Lynch/Glasgow] |
16061 | If some facts 'logically supervene' on some others, they just redescribe them, adding nothing [Lynch/Glasgow] |
12792 | The category of stuff does not suit reference [Laycock] |
12799 | Descriptions of stuff are neither singular aggregates nor plural collections [Laycock] |
12818 | We shouldn't think some water retains its identity when it is mixed with air [Laycock] |
16060 | Nonreductive materialism says upper 'levels' depend on lower, but don't 'reduce' [Lynch/Glasgow] |
16064 | The hallmark of physicalism is that each causal power has a base causal power under it [Lynch/Glasgow] |
12795 | Parts must be of the same very general type as the wholes [Laycock] |
17696 | 'Humility is a virtue' has an abstract noun, but 'water is a liquid' has a generic concrete noun [Laycock] |
12791 | It is said that proper reference is our intellectual link with the world [Laycock] |
20877 | Errors in moral practice might be inconsistent or inappropriate principles, or inappropriate application [LaFollette] |
20878 | We can discuss the criteria of a judgment, or the weight given to them, or their application [LaFollette] |
20881 | The act/omission distinction is important for duties, but less so for consequences [LaFollette] |
20886 | Are we only obligated by agreement, or should we always help the weak? [LaFollette] |
20879 | Too many options may open us to unwanted pressures, like being paid very little [LaFollette] |
20880 | Should people be forced to make choices? [LaFollette] |