171 ideas
23889 | Among the Greeks Aristotle is the only philosopher in the modern style [Weil] |
23881 | All thought about values is philosophical, and thought about anything else is not philosophy [Weil] |
23885 | Philosophy aims to change the soul, not to accumulate knowledge [Weil] |
23886 | Systems are not unique to each philosopher. The platonist tradition is old and continuous [Weil] |
24215 | We call experience 'objective' when it seems necessary [Weil] |
23884 | Truth is a value of thought [Weil] |
23853 | Truth is not a object we love - it is the radiant manifestation of reality [Weil] |
23877 | Most people won't question an idea's truth if they depend on it [Weil] |
23825 | We seek truth only because it is good [Weil] |
23755 | Genius and love of truth are always accompanied by great humility [Weil] |
24189 | The criterion of the real is contradictions [Weil] |
14761 | Change is not just having two different qualities at different points in some series [McTaggart] |
15200 | How could change consist of a conjunction of changeless facts? [McTaggart, by Le Poidevin] |
23855 | Creation produced a network or web of determinations [Weil] |
16062 | A necessary relation between fact-levels seems to be a further irreducible fact [Lynch/Glasgow] |
16061 | If some facts 'logically supervene' on some others, they just redescribe them, adding nothing [Lynch/Glasgow] |
16060 | Nonreductive materialism says upper 'levels' depend on lower, but don't 'reduce' [Lynch/Glasgow] |
16064 | The hallmark of physicalism is that each causal power has a base causal power under it [Lynch/Glasgow] |
24208 | Bodies classify things prior to thought (such as chicks knowing what hits of the egg to peck) [Weil] |
22628 | Substance has to exist, with no intrinsic qualities or relations [McTaggart] |
23900 | Chance is compatible with necessity, and the two occur together [Weil] |
24194 | Wanting new discoveries blocks good thinking about what has been discovered [Weil] |
24195 | Don't reject opinions; arrange them all in a hierarchy [Weil] |
23888 | Knowledge is beyond question, as an unavoidable component of thinking [Weil] |
24209 | Senses are unaware of each other, and give isolated information [Weil] |
24211 | Associations are not lawlike, because we make arbitrary choice of which representation matters [Weil] |
24214 | Pragmatists are right that science is action on nature - but it must be methodical [Weil] |
24213 | Explanations always concern how one thing changes into another [Weil] |
24210 | Abstraction is just the character of generalisation [Weil] |
24212 | We don't infer the straight from the twisted, because judging the twisted needs the straight [Weil] |
23747 | What is sacred is not a person, but the whole physical human being [Weil] |
24207 | Observing oneself in the present is impossible, and oneself in the past may be wrong [Weil] |
24182 | We must be obedient, and love necessity [Weil] |
23756 | The mind is imprisoned and limited by language, restricting our awareness of wider thoughts [Weil] |
24177 | Higher emotions have less energy, and actions may need the lower emotions [Weil] |
23878 | Weakness of will is the inadequacy of the original impetus to carry through the action [Weil] |
24184 | What matters about an action is not its aim, but the origin of its compulsion [Weil] |
23848 | The aesthete's treatment of beauty as amusement is sacrilegious; beauty should nourish [Weil] |
23899 | The secret of art is that beauty is a just blend of unity and its opposite [Weil] |
23832 | We both desire what is beautiful, and want it to remain as it is [Weil] |
23758 | Beauty is an attractive mystery, leaving nothing to be desired [Weil] |
23887 | Art (like philosophy) establishes a relation between world and self, and between oneself and others [Weil] |
23903 | When we admire a work, we see ourselves as its creator [Weil] |
24198 | Perfect works of art seem to be essentially anonymous [Weil] |
23898 | Those who say immorality is not an aesthetic criterion must show that all criteria are aesthetic [Weil] |
24216 | Everyone is devoted to morality, if they don't have to implement it [Weil] |
23826 | Beauty, goodness and truth are only achieved by applying full attention [Weil] |
23854 | Beauty is the proof of what is good [Weil] |
23814 | Every human yearns for an unattainable transcendent good [Weil] |
23824 | Where human needs are satisfied we find happiness, friendship and beauty [Weil] |
23879 | In a violent moral disagreement, it can't be that both sides are just following social morality [Weil] |
24191 | We want our values to be eternal [Weil] |
24197 | Power and money are supreme means, thus blinding people to ends [Weil] |
23882 | Ends, unlike means, cannot be defined, which is why people tend to pursue means [Weil] |
23760 | All we need are the unity of justice, truth and beauty [Weil] |
23883 | Minds essentially and always strive towards value [Weil] |
23748 | The sacred in every human is their expectation of good rather than evil [Weil] |
24181 | We need love to have a good death [Weil] |
24179 | We should never desire the immortality of the people we love [Weil] |
23759 | Everything which originates in love is beautiful [Weil] |
23762 | Evil is transmitted by comforts and pleasures, but mostly by doing harm to people [Weil] |
23808 | There are two goods - the absolute good we want, and the reachable opposite of evil [Weil] |
23833 | The good is a nothingness, and yet real [Weil] |
24193 | If we focus on the good, our whole soul is drawn towards it [Weil] |
23865 | Morality would improve if people could pursue private interests [Weil] |
24196 | Loving others as ourselves implies varied love, and varied suffering [Weil] |
23896 | We see our character as a restricting limit, but also as an unshakable support [Weil] |
23893 | We don't see character in a single moment, but only over a period of time [Weil] |
23894 | The concept of character is at the centre of morality [Weil] |
23895 | We modify our character by placing ourselves in situations, or by attending to what seems trivial [Weil] |
24183 | We should only perform the good actions which we can't help doing [Weil] |
23837 | Respect is our only obligation, which can only be expressed through deeds, not words [Weil] |
23815 | We cannot equally respect what is unequal, so equal respect needs a shared ground [Weil] |
24185 | Friendship is a virtue, not a state we should dream of [Weil] |
23834 | Friendship is partly universal - the love of a person is like the ideal of loving everyone [Weil] |
24219 | My neighbour's pleasure can't be an end for me [Weil] |
24188 | It is absurd to say that evil proves life is worthless. If it were, why would evil matter? [Weil] |
24205 | Monotony is beautiful as a reflection of eternity, or atrocious as unvarying perpetuity [Weil] |
23823 | Life needs risks to avoid sickly boredom [Weil] |
23844 | The most important human need is to have multiple roots [Weil] |
23838 | The need for order stands above all others, and is understood via the other needs [Weil] |
23836 | Obligations only bind individuals, not collectives [Weil] |
24202 | Obedience to an illegitimate ruler is a nightmare [Weil] |
24218 | People can't be citizens in public life if they are oppressed in economic life [Weil] |
23843 | Even the poorest should feel collective ownership, and participation in grand display [Weil] |
23822 | We all need to partipate in public tasks, and take some initiative [Weil] |
24200 | A citizen is defined by their subjection to the laws [Weil] |
23840 | A citizen should be able to understand the whole of society [Weil] |
23846 | Culture is an instrument for creating an ongoing succession of teachers [Weil] |
23857 | People in power always try to increase their power [Weil] |
23831 | The essence of power is illusory prestige [Weil] |
23866 | In oppressive societies the scope of actual control is extended by a religion of power [Weil] |
23812 | Force is what turns man into a thing, and ultimately into a corpse [Weil] |
24201 | Social order is equilibrium of forces, which must be corrected when imbalanced [Weil] |
24199 | There is no oppression, or oppressive class; there is only an oppressive society [Weil] |
23839 | A lifelong head of society should only be a symbol, not a ruler [Weil] |
23871 | No central authority can initiate decentralisation [Weil] |
23856 | Spontaneous movements are powerless against organised repression [Weil] |
23867 | After a bloody revolution the group which already had the power comes to the fore [Weil] |
24203 | Atheistic materialism must be revolutionary, because its good is in the future [Weil] |
23830 | A group is only dangerous if it endorses an abstract entity [Weil] |
23870 | Decentralisation is only possible by co-operation between strong and weak - which is absurd [Weil] |
23809 | Our only social duty is to try to limit evil [Weil] |
24190 | Anarchists thought (hopelessly) that empowering the oppressed would end evil [Weil] |
23817 | We need both equality (to attend to human needs) and hierarchy (as a scale of responsibilities) [Weil] |
23829 | National leaders want to preserve necessary order - but always the existing order [Weil] |
23842 | Party politics in a democracy can't avoid an anti-democratic party [Weil] |
23859 | True democracy is the subordination of society to the individual [Weil] |
23863 | Only individual people of good will can achieve social progress [Weil] |
23869 | In the least evil societies people can think, control community life, and be autonomous [Weil] |
23847 | Socialism tends to make a proletariat of the whole population [Weil] |
23750 | It is not more money which the wretched members of society need [Weil] |
23807 | The collective is the one and only object of false idolatry [Weil] |
23749 | The problem of the collective is not suppression of persons, but persons erasing themselves [Weil] |
23861 | Marx showed that capitalist oppression, because of competition, is unstoppable [Weil] |
23897 | Once money is the main aim, society needs everyone to think wealth is possible [Weil] |
23845 | The capitalists neglect the people and the nation, and even their own interests [Weil] |
23810 | Charity is the only love, and you can feel that for a country (a place with traditions), but not a nation [Weil] |
23828 | National prestige consists of behaving as if you could beat the others in a war [Weil] |
23868 | The pleasure of completing tasks motivates just as well as the whip of slavery [Weil] |
23811 | If effort is from necessity rather than for a good, it is slavery [Weil] |
23819 | Deliberate public lying should be punished [Weil] |
23818 | We have liberty in the space between nature and accepted authority [Weil] |
24221 | Equality is the result of unlimited freedom [Weil] |
23901 | Relationships depend on equality, so unequal treatment kills them [Weil] |
23753 | People absurdly claim an equal share of things which are essentially privileged [Weil] |
23841 | By making money the sole human measure, inequality has become universal [Weil] |
23864 | Inequality could easily be mitigated, if it were not for the struggle for power [Weil] |
23835 | People have duties, and only have rights because of the obligations of others to them [Weil] |
23751 | Rights are asserted contentiously, and need the backing of force [Weil] |
23752 | Giving centrality to rights stifles all impulses of charity [Weil] |
23820 | People need personal and collective property, and a social class lacking property is shameful [Weil] |
23813 | Only people who understand force, and don't respect it, are capable of justice [Weil] |
23757 | The spirit of justice needs the full attention of truth, and that attention is love [Weil] |
23761 | Justice (concerning harm) is distinct from rights (concerning inequality) [Weil] |
23852 | To punish people we must ourselves be innocent - but that undermines the desire to punish [Weil] |
23821 | Crime should be punished, to bring the perpetrator freely back to morality [Weil] |
23763 | Punishment aims at the good for men who don't desire it [Weil] |
23764 | The only thing in society worse than crime is repressive justice [Weil] |
23827 | Modern wars are fought in the name of empty words which are given capital letters [Weil] |
23880 | When war was a profession, customary morality justified any act of war [Weil] |
23850 | The soldier-civilian distinction should be abolished; every citizen is committed to a war [Weil] |
23858 | War is perpetuated by its continual preparations [Weil] |
23851 | Education is essentially motivation [Weil] |
24217 | History is scientific when it relies on accurate documents [Weil] |
23873 | Dividing history books into separate chapters is disastrous [Weil] |
23860 | Even if a drowning man is doomed, he should keep swimming to the last [Weil] |
2608 | For McTaggart time is seen either as fixed, or as relative to events [McTaggart, by Ayer] |
22936 | A-series time positions are contradictory, and yet all events occupy all of them! [McTaggart, by Le Poidevin] |
4231 | Time involves change, only the A-series explains change, but it involves contradictions, so time is unreal [McTaggart, by Lowe] |
8591 | There could be no time if nothing changed [McTaggart] |
24204 | The past is known to us but unreachable - a perfect image of eternal, supernatural reality [Weil] |
22935 | The B-series can be inferred from the A-series, but not the other way round [McTaggart, by Le Poidevin] |
7802 | A-series uses past, present and future; B-series uses 'before' and 'after' [McTaggart, by Girle] |
4230 | A-series expressions place things in time, and their truth varies; B-series is relative, and always true [McTaggart, by Lowe] |
15199 | The B-series must depend on the A-series, because change must be explained [McTaggart, by Le Poidevin] |
24222 | If we ignore all our thoughts of the past and the future, there is nothing left of the present [Weil] |
24220 | As the highest value, God cannot be proved [Weil] |
23816 | Attention to a transcendent reality motivates a duty to foster the good of humanity [Weil] |
23754 | The only choice is between supernatural good, or evil [Weil] |
24192 | My love makes me believe in God; the inconceivability of this God makes me disbelieve [Weil] |
23892 | The only legitimate proof of God by order derives from beauty [Weil] |
23904 | The cruelty of the Old Testament put me off Christianity [Weil] |
24178 | We must leave on one side the ordinary 'consolations' of religion [Weil] |
24206 | Revolution (not religion) is the opium of the people [Weil] |
23849 | Religion should quietly suffuse all human life with its light [Weil] |
23902 | I attach little importance to immortality, which is an undecidable fact, and irrelevant to us [Weil] |
24180 | We just see immortality as prolongation of life, making death meaningless [Weil] |
23765 | The soul is the intrinsic value of a human [Weil] |
24186 | If the world lacked evil, then the evil would be in our desires, which would be worse [Weil] |
24187 | Without worldly affliction, we'd think this is paradise [Weil] |