47 ideas
| 7920 | Descriptive metaphysics aims at actual structure, revisionary metaphysics at a better structure [Strawson,P] |
| 7922 | Descriptive metaphysics concerns unchanging core concepts and categories [Strawson,P] |
| 7921 | Close examination of actual word usage is the only sure way in philosophy [Strawson,P] |
| 10842 | The fact which is stated by a true sentence is not something in the world [Strawson,P] |
| 10843 | Facts aren't exactly true statements, but they are what those statements say [Strawson,P] |
| 10844 | The statement that it is raining perfectly fits the fact that it is raining [Strawson,P] |
| 10841 | The word 'true' always refers to a possible statement [Strawson,P] |
| 8358 | There are no rules for the exact logic of ordinary language, because that doesn't exist [Strawson,P] |
| 6413 | 'The present King of France is bald' presupposes existence, rather than stating it [Strawson,P, by Grayling] |
| 8354 | Russell asks when 'The King of France is wise' would be a true assertion [Strawson,P] |
| 16062 | A necessary relation between fact-levels seems to be a further irreducible fact [Lynch/Glasgow] |
| 16061 | If some facts 'logically supervene' on some others, they just redescribe them, adding nothing [Lynch/Glasgow] |
| 16060 | Nonreductive materialism says upper 'levels' depend on lower, but don't 'reduce' [Lynch/Glasgow] |
| 16064 | The hallmark of physicalism is that each causal power has a base causal power under it [Lynch/Glasgow] |
| 16980 | We need a logical use of 'object' as predicate-worthy, and an 'ontological' use [Strawson,P] |
| 16979 | It makes no sense to ask of some individual thing what it is that makes it that individual [Strawson,P] |
| 9282 | I can only apply consciousness predicates to myself if I can apply them to others [Strawson,P] |
| 9263 | A person is an entity to which we can ascribe predicates of consciousness and corporeality [Strawson,P] |
| 8356 | The meaning of an expression or sentence is general directions for its use, to refer or to assert [Strawson,P] |
| 10430 | Reference is mainly a social phenomenon [Strawson,P, by Sainsbury] |
| 10448 | If an expression can refer to anything, it may still instrinsically refer, but relative to a context [Bach on Strawson,P] |
| 8355 | Expressions don't refer; people use expressions to refer [Strawson,P] |
| 8357 | If an utterance fails to refer then it is a pseudo-use, though a speaker may think they assert something [Strawson,P] |
| 9281 | The idea of a predicate matches a range of things to which it can be applied [Strawson,P] |
| 23616 | Legal excuses are duress, ignorance, and diminished responsibility [McMahan] |
| 23606 | Liberty Rights are permissions, and Claim Rights are freedom from intervention [McMahan] |
| 23620 | A person or state may be attacked if they are responsible for an unjustified threat [McMahan] |
| 23598 | You (e.g. a police officer) are not liable to attack just because you pose a threat [McMahan] |
| 23594 | Wars can be unjust, despite a just cause, if they are unnecessary or excessive or of mixed cause [McMahan] |
| 23597 | Just war theory says all and only persons posing a threat are liable to attack [McMahan] |
| 23595 | The worst unjustified wars have no aim at all [McMahan] |
| 23619 | A defensive war is unjust, if it is responding to a just war [McMahan] |
| 23600 | Proportionality in fighting can't be judged independently of the justice of each side [McMahan] |
| 23603 | Can an army start an unjust war, and then fight justly to defend their own civilians? [McMahan] |
| 23611 | Soldiers cannot freely fight in unjust wars, just because they behave well when fighting [McMahan] |
| 23612 | The law of war differs from criminal law; attacking just combatants is immoral, but legal [McMahan] |
| 23617 | If the unjust combatants are morally excused they are innocent, so how can they be killed? [McMahan] |
| 23599 | You don't become a legitimate target, just because you violently resist an unjust attack [McMahan] |
| 23596 | If all combatants are seen as morally equal, that facilitates starting unjust wars [McMahan] |
| 23604 | Volunteer soldiers accept the risk of attack, but they don't agree to it, or to their deaths [McMahan] |
| 23608 | If being part of a big collective relieves soldiers of moral responsibility, why not the leaders too? [McMahan] |
| 23610 | If soldiers can't refuse to fight in unjust wars, can they choose to fight in just wars? [McMahan] |
| 23613 | Equality is both sides have permission, or both sides are justified, or one justified the other permitted [McMahan] |
| 23615 | Fighting unjustly under duress does not justify it, or permit it, but it may excuse it [McMahan] |
| 23605 | Soldiers cannot know enough facts to evaluate the justice of their war [McMahan] |
| 23602 | Innocence implies not being morally responsible, rather than merely being guiltless [McMahan] |
| 23618 | Unconditional surrender can't be demanded, since evil losers still have legitimate conditions [McMahan] |