Combining Philosophers

All the ideas for Lynch,MP/Glasgow,JM, Jeremy Bentham and David E. Cooper

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29 ideas

5. Theory of Logic / F. Referring in Logic / 2. Descriptions / c. Theory of definite descriptions
If 'Queen of England' does not refer if there is no queen, its meaning can't refer if there is one [Cooper,DE]
7. Existence / C. Structure of Existence / 3. Levels of Reality
A necessary relation between fact-levels seems to be a further irreducible fact [Lynch/Glasgow]
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
If some facts 'logically supervene' on some others, they just redescribe them, adding nothing [Lynch/Glasgow]
7. Existence / D. Theories of Reality / 6. Physicalism
Nonreductive materialism says upper 'levels' depend on lower, but don't 'reduce' [Lynch/Glasgow]
The hallmark of physicalism is that each causal power has a base causal power under it [Lynch/Glasgow]
7. Existence / E. Categories / 5. Category Anti-Realism
If some peoples do not have categories like time or cause, they can't be essential features of rationality [Cooper,DE]
13. Knowledge Criteria / E. Relativism / 5. Language Relativism
If it is claimed that language correlates with culture, we must be able to identify the two independently [Cooper,DE]
A person's language doesn't prove their concepts, but how are concepts deduced apart from language? [Cooper,DE]
17. Mind and Body / B. Behaviourism / 2. Potential Behaviour
Many sentences set up dispositions which are irrelevant to the meanings of the sentences [Cooper,DE]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
I can meaningfully speculate that humans may have experiences currently impossible for us [Cooper,DE]
The verification principle itself seems neither analytic nor verifiable [Cooper,DE]
19. Language / A. Nature of Meaning / 6. Meaning as Use
'How now brown cow?' is used for elocution, but this says nothing about its meaning [Cooper,DE]
Most people know how to use the word "Amen", but they do not know what it means [Cooper,DE]
19. Language / B. Reference / 1. Reference theories
Reference need not be a hit-or-miss affair [Cooper,DE]
Any thesis about reference is also a thesis about what exists to be referred to [Cooper,DE]
19. Language / C. Assigning Meanings / 3. Predicates
If predicates name things, that reduces every sentence to a mere list of names [Cooper,DE]
19. Language / E. Analyticity / 2. Analytic Truths
An analytic truth is one which becomes a logical truth when some synonyms have been replaced [Cooper,DE]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
Is 'productive of happiness' the definition of 'right', or the cause of it? [Ross on Bentham]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
Of Bentham's 'dimensions' of pleasure, only intensity and duration matter [Ross on Bentham]
Prejudice apart, push-pin has equal value with music and poetry [Bentham]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Pleasure and pain control all human desires and duties [Bentham]
23. Ethics / E. Utilitarianism / 2. Ideal of Pleasure
Bentham thinks happiness is feeling good, but why use morality to achieve that? [Annas on Bentham]
The value of pleasures and pains is their force [Bentham]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
Natural rights are nonsense, and unspecified natural rights is nonsense on stilts [Bentham]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
The community's interest is a sum of individual interests [Bentham]
25. Social Practice / C. Rights / 1. Basis of Rights
Only laws can produce real rights; rights from 'law of nature' are imaginary [Bentham]
25. Social Practice / F. Life Issues / 6. Animal Rights
Large mature animals are more rational than babies. But all that really matters is - can they suffer? [Bentham]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Unnatural, when it means anything, means infrequent [Bentham]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
We must judge a thing morally to know if it conforms to God's will [Bentham]