30 ideas
| 22140 | The greatest philosophers are methodical; it is what makes them great [Grice] |
| 16062 | A necessary relation between fact-levels seems to be a further irreducible fact [Lynch/Glasgow] |
| 16061 | If some facts 'logically supervene' on some others, they just redescribe them, adding nothing [Lynch/Glasgow] |
| 16060 | Nonreductive materialism says upper 'levels' depend on lower, but don't 'reduce' [Lynch/Glasgow] |
| 16064 | The hallmark of physicalism is that each causal power has a base causal power under it [Lynch/Glasgow] |
| 13856 | Conditionals are truth-functional, but we must take care with misleading ones [Grice, by Edgington] |
| 8948 | The odd truth table for material conditionals is explained by conversational conventions [Grice, by Fisher] |
| 13767 | Conditionals might remain truth-functional, despite inappropriate conversational remarks [Edgington on Grice] |
| 10990 | Conditionals are truth-functional, but unassertable in tricky cases? [Grice, by Read] |
| 14277 | A person can be justified in believing a proposition, though it is unreasonable to actually say it [Grice, by Edgington] |
| 7751 | Meaning needs an intention to induce a belief, and a recognition that this is the speaker's intention [Grice] |
| 7752 | Only the utterer's primary intention is relevant to the meaning [Grice] |
| 7753 | We judge linguistic intentions rather as we judge non-linguistic intentions, so they are alike [Grice] |
| 22330 | Grice said patterns of use are often semantically irrelevant, because it is a pragmatic matter [Grice, by Glock] |
| 18045 | Grice's maxim of quality says do not assert what you believe to be false [Grice, by Magidor] |
| 18044 | Grice's maxim of manner requires one to be as brief as possible [Grice, by Magidor] |
| 10991 | Key conversational maxims are 'quality' (assert truth) and 'quantity' (leave nothing out) [Grice, by Read] |
| 18046 | Grice's maxim of quantity says be sufficiently informative [Grice, by Magidor] |
| 5901 | Is 'productive of happiness' the definition of 'right', or the cause of it? [Ross on Bentham] |
| 5934 | Of Bentham's 'dimensions' of pleasure, only intensity and duration matter [Ross on Bentham] |
| 5271 | Prejudice apart, push-pin has equal value with music and poetry [Bentham] |
| 3777 | Pleasure and pain control all human desires and duties [Bentham] |
| 3554 | Bentham thinks happiness is feeling good, but why use morality to achieve that? [Annas on Bentham] |
| 3781 | The value of pleasures and pains is their force [Bentham] |
| 20977 | Natural rights are nonsense, and unspecified natural rights is nonsense on stilts [Bentham] |
| 3778 | The community's interest is a sum of individual interests [Bentham] |
| 21003 | Only laws can produce real rights; rights from 'law of nature' are imaginary [Bentham] |
| 20280 | Large mature animals are more rational than babies. But all that really matters is - can they suffer? [Bentham] |
| 3779 | Unnatural, when it means anything, means infrequent [Bentham] |
| 3780 | We must judge a thing morally to know if it conforms to God's will [Bentham] |