Combining Philosophers

All the ideas for Lynch,MP/Glasgow,JM, Jonathan Tallant and 3rd Earl of Shaftesbury

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20 ideas

1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
18859 Metaphysics is a quest for truthmakers [Tallant]
2. Reason / D. Definition / 12. Paraphrase
18861 Maybe number statements can be paraphrased into quantifications plus identities [Tallant]
3. Truth / B. Truthmakers / 3. Truthmaker Maximalism
18866 Maybe only 'positive' truths need truth-makers [Tallant]
3. Truth / B. Truthmakers / 5. What Makes Truths / a. What makes truths
18860 A truthmaker is the minimal portion of reality that will do the job [Tallant]
3. Truth / B. Truthmakers / 12. Rejecting Truthmakers
18863 What is the truthmaker for a possible new power? [Tallant]
7. Existence / C. Structure of Existence / 3. Levels of Reality
16062 A necessary relation between fact-levels seems to be a further irreducible fact [Lynch/Glasgow]
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
16061 If some facts 'logically supervene' on some others, they just redescribe them, adding nothing [Lynch/Glasgow]
7. Existence / D. Theories of Reality / 6. Physicalism
16060 Nonreductive materialism says upper 'levels' depend on lower, but don't 'reduce' [Lynch/Glasgow]
16064 The hallmark of physicalism is that each causal power has a base causal power under it [Lynch/Glasgow]
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
18864 The wisdom of Plato and of Socrates are not the same property [Tallant]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
18865 Substance must have two properties: individuation, and property-bearing [Tallant]
19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense
18862 Are propositions all the thoughts and sentences that are possible? [Tallant]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
18545 The disinterested attitude of the judge is the hallmark of a judgement of beauty [Shaftesbury, by Scruton]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
6237 Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
6234 If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6233 A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
6236 People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
6235 Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
6232 Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
5642 For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]