49 ideas
16062 | A necessary relation between fact-levels seems to be a further irreducible fact [Lynch/Glasgow] |
16061 | If some facts 'logically supervene' on some others, they just redescribe them, adding nothing [Lynch/Glasgow] |
16060 | Nonreductive materialism says upper 'levels' depend on lower, but don't 'reduce' [Lynch/Glasgow] |
16064 | The hallmark of physicalism is that each causal power has a base causal power under it [Lynch/Glasgow] |
23529 | Conduct is not isolated from its effect on the moral code [Hart,HLA] |
20489 | Human beings can never really flourish in a long-term state of nature [Wolff,J] |
20483 | Collective rationality is individuals doing their best, assuming others all do the same [Wolff,J] |
20532 | Should love be the first virtue of a society, as it is of the family? [Wolff,J] |
20490 | For utilitarians, consent to the state is irrelevant, if it produces more happiness [Wolff,J] |
20493 | Social contract theory has the attracton of including everyone, and being voluntary [Wolff,J] |
20494 | Maybe voting in elections is a grant of legitimacy to the winners [Wolff,J] |
20500 | We can see the 'general will' as what is in the general interest [Wolff,J] |
20497 | How can dictators advance the interests of the people, if they don't consult them about interests? [Wolff,J] |
20506 | 'Separation of powers' allows legislative, executive and judicial functions to monitor one another [Wolff,J] |
20530 | Political choice can be by utility, or maximin, or maximax [Wolff,J] |
20487 | A realistic and less utopian anarchism looks increasingly like liberal democracy [Wolff,J] |
20488 | It is hard for anarchists to deny that we need experts [Wolff,J] |
20529 | Utilitarianism probably implies a free market plus welfare [Wolff,J] |
20510 | A system of democracy which includes both freedom and equality is almost impossible [Wolff,J] |
20511 | Democracy expresses equal respect (which explains why criminals forfeit the vote) [Wolff,J] |
20502 | Democracy has been seen as consistent with many types of inequality [Wolff,J] |
20496 | A true democracy could not tolerate slavery, exploitation or colonialism [Wolff,J] |
20498 | We should decide whether voting is for self-interests, or for the common good [Wolff,J] |
20499 | Condorcet proved that sensible voting leads to an emphatically right answer [Wolff,J] |
23530 | The great danger of democracy is that the oppression of the minority becomes unobjectionable [Hart,HLA] |
20509 | Occasional defeat is acceptable, but a minority that is continually defeated is a problem [Wolff,J] |
23522 | In an organised society all actions have some effect on other people [Hart,HLA] |
20524 | Market prices indicate shortages and gluts, and where the profits are to be made [Wolff,J] |
23528 | The value of liberty allows freedom of action, even if that distresses other people [Hart,HLA] |
20518 | Liberty principles can't justify laws against duelling, incest between siblings and euthanasia [Wolff,J] |
20531 | Either Difference allows unequal liberty, or Liberty makes implementing Difference impossible [Wolff,J] |
20526 | Utilitarians argue for equal distribution because of diminishing utility of repetition [Wolff,J] |
20528 | Difference Principle: all inequalities should be in favour of the disadvantaged [Wolff,J] |
20503 | Political equality is not much use without social equality [Wolff,J] |
21004 | Hart (against Bentham) says human rights are what motivate legal rights [Hart,HLA, by Sen] |
20512 | Standard rights: life, free speech, assembly, movement, vote, stand (plus shelter, food, health?) [Wolff,J] |
20513 | If natural rights are axiomatic, there is then no way we can defend them [Wolff,J] |
20514 | If rights are natural, rather than inferred, how do we know which rights we have? [Wolff,J] |
20522 | Utilitarians might say property ownership encourages the best use of the land [Wolff,J] |
20534 | Rights and justice are only the last resorts of a society, something to fall back on [Wolff,J] |
23523 | The principle of legality requires crimes to be precisely defined in advance of any action [Hart,HLA] |
23524 | Some private moral issues are no concern of the law [Hart,HLA] |
23521 | Do morals influence law? Is morality an aspect of law? Can law be morally criticised? [Hart,HLA] |
23525 | Is the enforcement of morality morally justifiable? [Hart,HLA] |
23526 | Modern law still suppresses practices seen as immoral, and yet harmless [Hart,HLA] |
20932 | Positive law needs secondary 'rules of recognition' for their correct application [Hart,HLA, by Zimmermann,J] |
20931 | Hart replaced positivism with the democratic requirement of the people's acceptance [Hart,HLA, by Zimmermann,J] |
20492 | Following some laws is not a moral matter; trivial traffic rules, for example [Wolff,J] |
23527 | Moral wickedness of an offence is always relevant to the degree of punishment [Hart,HLA] |