97 ideas
10354 | Correspondence could be with other beliefs, rather than external facts [Kusch] |
10353 | Tarskians distinguish truth from falsehood by relations between members of sets [Kusch] |
16062 | A necessary relation between fact-levels seems to be a further irreducible fact [Lynch/Glasgow] |
16061 | If some facts 'logically supervene' on some others, they just redescribe them, adding nothing [Lynch/Glasgow] |
16060 | Nonreductive materialism says upper 'levels' depend on lower, but don't 'reduce' [Lynch/Glasgow] |
16064 | The hallmark of physicalism is that each causal power has a base causal power under it [Lynch/Glasgow] |
20146 | 'Luck' is the unpredictable and inexplicable intersection of causal chains [Kekes] |
10337 | We can have knowledge without belief, if others credit us with knowledge [Kusch] |
10357 | Methodological Solipsism assumes all ideas could be derived from one mind [Kusch] |
23101 | Intuitions don't prove things; they just receptivity to interpretations [Kekes] |
10339 | Foundations seem utterly private, even from oneself at a later time [Kusch] |
10331 | Testimony is reliable if it coheres with evidence for a belief, and with other beliefs [Kusch] |
10338 | The coherentist restricts the space of reasons to the realm of beliefs [Kusch] |
10340 | Individualistic coherentism lacks access to all of my beliefs, or critical judgement of my assessment [Kusch] |
10345 | Individual coherentism cannot generate the necessary normativity [Kusch] |
10350 | Cultures decide causal routes, and they can be critically assessed [Kusch] |
10343 | Process reliabilism has been called 'virtue epistemology', resting on perception, memory, reason [Kusch] |
10341 | Justification depends on the audience and one's social role [Kusch] |
10334 | Testimony is an area in which epistemology meets ethics [Kusch] |
10336 | Powerless people are assumed to be unreliable, even about their own lives [Kusch] |
10324 | Testimony does not just transmit knowledge between individuals - it actually generates knowledge [Kusch] |
10327 | Some want to reduce testimony to foundations of perceptions, memories and inferences [Kusch] |
10329 | Testimony won't reduce to perception, if perception depends on social concepts and categories [Kusch] |
10330 | A foundation is what is intelligible, hence from a rational source, and tending towards truth [Kusch] |
10325 | Vindicating testimony is an expression of individualism [Kusch] |
10335 | Myths about lonely genius are based on epistemological individualism [Kusch] |
10323 | Communitarian Epistemology says 'knowledge' is a social status granted to groups of people [Kusch] |
10348 | Private justification is justification to imagined other people [Kusch] |
10349 | To be considered 'an individual' is performed by a society [Kusch] |
10344 | Our experience may be conceptual, but surely not the world itself? [Kusch] |
10358 | Often socialising people is the only way to persuade them [Kusch] |
20169 | An action may be intended under one description, but not under another [Kekes] |
20149 | To control our actions better, make them result from our attitudes, not from circumstances [Kekes] |
23086 | Liberals say we are only responsible for fully autonomous actions [Kekes] |
23100 | Collective responsibility conflicts with responsibility's requirement of authonomy [Kekes] |
19738 | Values are an attempt to achieve well-being by bringing contingencies under control [Kekes] |
20145 | Values help us to control life, by connecting it to what is stable and manageable [Kekes] |
20170 | Responsibility is unprovoked foreseeable harm, against society, arising from vicious character [Kekes] |
23093 | Moral and causal responsibility are not clearly distinct [Kekes] |
23096 | Morality should aim to prevent all evil actions, not just autonomous ones [Kekes] |
23087 | Much human evil is not autonomous, so moral responsibility need not be autonomous [Kekes] |
23098 | Effects show the existence of moral responsibility, and mental states show the degree [Kekes] |
23089 | Evil people may not be autonomously aware, if they misjudge the situation [Kekes] |
23094 | Ought implies can means moral responsibility needs autonomy [Kekes] |
23095 | Why should moral responsibility depend on autonomy, rather than social role or experience? [Kekes] |
20165 | Reason and morality do not coincide; immorality can be reasonable, with an ideology [Kekes] |
20171 | Practical reason is not universal and impersonal, because it depends on what success is [Kekes] |
20175 | If morality has to be rational, then moral conflicts need us to be irrational and immoral [Kekes] |
23090 | Liberals assume people are naturally free, equal, rational, and morally good [Kekes] |
20174 | Relativists say all values are relative; pluralists concede much of that, but not 'human' values [Kekes] |
20159 | Cultural values are interpretations of humanity, conduct, institutions, and evaluations [Kekes] |
20161 | The big value problems are evil (humanity), disenchantment (cultures), and boredom (individuals) [Kekes] |
20156 | We are bound to regret some values we never aspired to [Kekes] |
20150 | There are far more values than we can pursue, so they are optional possibilities [Kekes] |
20158 | Innumerable values arise for us, from our humanity, our culture, and our individuality [Kekes] |
20151 | Our attitudes include what possibilities we value, and also what is allowable, and unthinkable [Kekes] |
20152 | Unconditional commitments are our most basic convictions, saying what must never be done [Kekes] |
20153 | Doing the unthinkable damages ourselves, so it is more basic than any value [Kekes] |
23117 | Love should be partial, and discriminate in favour of its object [Kekes] |
23119 | Sentimental love distorts its object [Kekes] |
23088 | Evil is not deviation from the good, any more than good is a deviation from evil [Kekes] |
20162 | Evil isn't explained by nature, by monsters, by uncharacteristic actions, or by society [Kekes] |
23097 | What matters for morality is the effects of action, not the psychological causes [Kekes] |
20157 | Well-being needs correct attitudes and well-ordered commitments to local values [Kekes] |
20154 | Control is the key to well-being [Kekes] |
23099 | It is said that if an agent is not autonomous then their evil actions don't reflect on their character [Kekes] |
23118 | Awareness of others' suffering doesn't create an obligation to help [Kekes] |
20172 | Boredom destroys our ability to evaluate [Kekes] |
20173 | Boredom is apathy and restlessness, yearning for something interesting [Kekes] |
20155 | Society is alienating if it lacks our values, and its values repel us [Kekes] |
23109 | The veil of ignorance is only needed because people have bad motivations [Kekes] |
23114 | The chief function of the state is to arbitrate between contending visions of the good life [Kekes] |
20164 | The ideal of an ideology is embodied in a text, a role model, a law of history, a dream of the past... [Kekes] |
20163 | Ideologies have beliefs about reality, ideals, a gap with actuality, and a program [Kekes] |
23116 | Citizenship is easier than parenthood [Kekes] |
23103 | Power is meant to be confined to representatives, and subsequent delegation [Kekes] |
23107 | Prosperity is a higher social virtue than justice [Kekes] |
23081 | Liberal basics are pluralism, freedom, rights, equality, and distributive justice - for autonomy [Kekes] |
23085 | The key liberal values are explained by the one core value, which is autonomy [Kekes] |
23092 | Agents have little control over the capacities needed for liberal autonomy [Kekes] |
23102 | Liberals are egalitarians, but in varying degrees [Kekes] |
23084 | Are egalitarians too coercive, or not egalitarian enough, or lax over morality? [Kekes] |
23079 | Liberal justice ignores desert, which is the essence of justice [Kekes] |
23091 | Why do liberals not see a much wider range of values as basic? [Kekes] |
23112 | Liberals ignore contingency, and think people are good and equal, and institutions cause evil [Kekes] |
23082 | Liberal distribution cares more about recipients than donors [Kekes] |
10333 | Communitarianism in epistemology sees the community as the primary knower [Kusch] |
23106 | To rectify the undeserved equality, we should give men longer and women shorter lives [Kekes] |
23121 | It is just a fact that some people are morally better than others [Kekes] |
23105 | It is not deplorable that billionaires have more than millionaires [Kekes] |
23120 | The problem is basic insufficiency of resources, not their inequality [Kekes] |
20148 | Equal distribution is no good in a shortage, because there might be no one satisfied [Kekes] |
23108 | Justice combines consistency and desert; treat likes alike, judging likeness by desert [Kekes] |
23083 | Liberal welfare focuses on need rather than desert [Kekes] |
23113 | Sexual morality doesn't require monogamy, but it needs a group of sensible regulations [Kekes] |
10351 | Natural kinds are social institutions [Kusch] |
10332 | Omniscience is incoherent, since knowledge is a social concept [Kusch] |