45 ideas
9456 | Modal logic is multiple systems, shown in the variety of accessibility relations between worlds [Jacquette] |
7689 | The modal logic of C.I.Lewis was only interpreted by Kripke and Hintikka in the 1960s [Jacquette] |
9457 | The two main views in philosophy of logic are extensionalism and intensionalism [Jacquette] |
7681 | Logic describes inferences between sentences expressing possible properties of objects [Jacquette] |
9463 | Classical logic is bivalent, has excluded middle, and only quantifies over existent objects [Jacquette] |
7682 | Logic is not just about signs, because it relates to states of affairs, objects, properties and truth-values [Jacquette] |
7697 | On Russell's analysis, the sentence "The winged horse has wings" comes out as false [Jacquette] |
9466 | Nominalists like substitutional quantification to avoid the metaphysics of objects [Jacquette] |
9465 | Substitutional universal quantification retains truth for substitution of terms of the same type [Jacquette] |
9458 | Extensionalists say that quantifiers presuppose the existence of their objects [Jacquette] |
9461 | Intensionalists say meaning is determined by the possession of properties [Jacquette] |
7701 | Can a Barber shave all and only those persons who do not shave themselves? [Jacquette] |
7707 | To grasp being, we must say why something exists, and why there is one world [Jacquette] |
7692 | Being is maximal consistency [Jacquette] |
7687 | Existence is completeness and consistency [Jacquette] |
16062 | A necessary relation between fact-levels seems to be a further irreducible fact [Lynch/Glasgow] |
16061 | If some facts 'logically supervene' on some others, they just redescribe them, adding nothing [Lynch/Glasgow] |
7679 | Ontology is the same as the conceptual foundations of logic [Jacquette] |
16060 | Nonreductive materialism says upper 'levels' depend on lower, but don't 'reduce' [Lynch/Glasgow] |
16064 | The hallmark of physicalism is that each causal power has a base causal power under it [Lynch/Glasgow] |
7678 | Ontology must include the minimum requirements for our semantics [Jacquette] |
7683 | Logic is based either on separate objects and properties, or objects as combinations of properties [Jacquette] |
7684 | Reduce states-of-affairs to object-property combinations, and possible worlds to states-of-affairs [Jacquette] |
7703 | If classes can't be eliminated, and they are property combinations, then properties (universals) can't be either [Jacquette] |
7685 | An object is a predication subject, distinguished by a distinctive combination of properties [Jacquette] |
7699 | Numbers, sets and propositions are abstract particulars; properties, qualities and relations are universals [Jacquette] |
7691 | The actual world is a consistent combination of states, made of consistent property combinations [Jacquette] |
7688 | The actual world is a maximally consistent combination of actual states of affairs [Jacquette] |
7695 | Do proposition-structures not associated with the actual world deserve to be called worlds? [Jacquette] |
7694 | We must experience the 'actual' world, which is defined by maximally consistent propositions [Jacquette] |
7706 | If qualia supervene on intentional states, then intentional states are explanatorily fundamental [Jacquette] |
7704 | Reduction of intentionality involving nonexistent objects is impossible, as reduction must be to what is actual [Jacquette] |
9460 | Extensionalist semantics forbids reference to nonexistent objects [Jacquette] |
9459 | Extensionalist semantics is circular, as we must know the extension before assessing 'Fa' [Jacquette] |
7702 | The extreme views on propositions are Frege's Platonism and Quine's extreme nominalism [Jacquette] |
8239 | If the King likes music then there is hope for the state [Mengzi (Mencius)] |
23398 | Human nature is naturally compassionate and good (as a 'sprout'), but people may not be good [Mengzi (Mencius), by Norden] |
23400 | Righteousness is extending the unthinkable, to reveal what must be done [Mengzi (Mencius)] |
23399 | Each correct feeling relies on an underlying virtue [Mengzi (Mencius)] |
8235 | Should a coward who ran fifty paces from a battle laugh at another who ran a hundred? [Mengzi (Mencius)] |
8240 | A true king shares his pleasure with the people [Mengzi (Mencius)] |
8237 | Extend the treatment of the old and young in your family to the rest of society [Mengzi (Mencius)] |
8241 | Only put someone to death if the whole population believes it is deserved [Mengzi (Mencius)] |
8238 | Seeking peace through war is like looking for fish up a tree [Mengzi (Mencius)] |
8236 | Avoid the animals you are going to eat, as it is hard once you have got to know them [Mengzi (Mencius)] |