50 ideas
23966 | The personal view can still be objective, so I call sciences 'impersonal', rather than objective [Goldie] |
18487 | We want to know what makes sentences true, rather than defining 'true' [McFetridge] |
16062 | A necessary relation between fact-levels seems to be a further irreducible fact [Lynch/Glasgow] |
16061 | If some facts 'logically supervene' on some others, they just redescribe them, adding nothing [Lynch/Glasgow] |
16060 | Nonreductive materialism says upper 'levels' depend on lower, but don't 'reduce' [Lynch/Glasgow] |
16064 | The hallmark of physicalism is that each causal power has a base causal power under it [Lynch/Glasgow] |
18488 | We normally explain natural events by citing further facts [McFetridge] |
12184 | Logical necessity overrules all other necessities [McFetridge] |
15083 | The fundamental case of logical necessity is the valid conclusion of an inference [McFetridge, by Hale] |
15084 | In the McFetridge view, logical necessity means a consequent must be true if the antecedent is [McFetridge, by Hale] |
12180 | Logical necessity requires that a valid argument be necessary [McFetridge] |
12181 | Traditionally, logical necessity is the strongest, and entails any other necessities [McFetridge] |
12183 | It is only logical necessity if there is absolutely no sense in which it could be false [McFetridge] |
12192 | The mark of logical necessity is deduction from any suppositions whatever [McFetridge] |
12182 | We assert epistemic possibility without commitment to logical possibility [McFetridge] |
12187 | Objectual modal realists believe in possible worlds; non-objectual ones rest it on the actual world [McFetridge] |
12186 | Modal realists hold that necessities and possibilities are part of the totality of facts [McFetridge] |
24005 | We know other's emotions by explanation, contagion, empathy, imagination, or sympathy [Goldie] |
24006 | Empathy and imagining don't ensure sympathy, and sympathy doesn't need them [Goldie] |
23973 | Unlike moods, emotions have specific objects, though the difference is a matter of degree [Goldie] |
23974 | Emotional intentionality as belief and desire misses out the necessity of feelings [Goldie] |
23972 | A long lasting and evolving emotion is still seen as a single emotion, such as love [Goldie] |
23978 | 'Having an emotion' differs from 'being emotional' [Goldie] |
23992 | Some Aborigines have fifteen different words for types of fear [Goldie] |
23979 | Emotional responses can reveal to us our values, which might otherwise remain hidden [Goldie] |
23976 | If we have a 'feeling towards' an object, that gives the recognition a different content [Goldie] |
23977 | When actions are performed 'out of' emotion, they appear to be quite different [Goldie] |
23980 | It is best to see emotions holistically, as embedded in a person's life narrative [Goldie] |
23982 | If emotions are 'towards' things, they can't be bodily feelings, which lack aboutness [Goldie] |
23968 | If reasons are seen impersonally (as just causal), then feelings are an irrelevant extra [Goldie] |
23969 | We have feelings of which we are hardly aware towards things in the world [Goldie] |
23984 | An emotion needs episodes of feeling, but not continuously [Goldie] |
24001 | Moods can focus as emotions, and emotions can blur into moods [Goldie] |
23991 | Cross-cultural studies of facial expressions suggests seven basic emotions [Goldie] |
23970 | Emotions are not avocado pears, with a rigid core and changeable surface [Goldie] |
23985 | A basic emotion is the foundation of a hierarchy, such as anger for types of annoyance [Goldie] |
23986 | Early Chinese basic emotions: joy, anger, sadness, fear, love, disliking, and liking [Goldie] |
23971 | Emotional thought is not rational, but it can be intelligible [Goldie] |
23967 | Some emotions are direct responses, and neither rational nor irrational [Goldie] |
23975 | Learning an evaluative property like 'dangerous' is also learning an emotion [Goldie] |
23983 | We call emotions 'passions' because they are not as controlled as we would like [Goldie] |
23999 | Emotional control is hard, but we are responsible for our emotions over long time periods [Goldie] |
23994 | Emotions are not easily changed, as new knowledge makes little difference, and akrasia is possible [Goldie] |
23998 | Emotional control is less concerned with emotional incidents, and more with emotional tendencies [Goldie] |
23995 | Akrasia can be either overruling our deliberation, or failing to deliberate [Goldie] |
24000 | Justifying reasons say you were right; excusing reasons say your act was explicable [Goldie] |
24003 | Character traits are both possession of and lack of dispositions [Goldie] |
24002 | We over-estimate the role of character traits when explaining behaviour [Goldie] |
24004 | Psychologists suggest we are muddled about traits, and maybe they should be abandoned [Goldie] |
23993 | Our capabilities did not all evolve during the hunter gathering period [Goldie] |