Combining Philosophers

All the ideas for Lynch,MP/Glasgow,JM, Peter Goldie and Robert Nozick

expand these ideas     |    start again     |     specify just one area for these philosophers


60 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
The personal view can still be objective, so I call sciences 'impersonal', rather than objective [Goldie]
3. Truth / A. Truth Problems / 3. Value of Truth
I do not care if my trivial beliefs are false, and I have no interest in many truths [Nozick]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
Maybe James was depicting the value of truth, and not its nature [Nozick]
7. Existence / C. Structure of Existence / 3. Levels of Reality
A necessary relation between fact-levels seems to be a further irreducible fact [Lynch/Glasgow]
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
If some facts 'logically supervene' on some others, they just redescribe them, adding nothing [Lynch/Glasgow]
7. Existence / D. Theories of Reality / 6. Physicalism
Nonreductive materialism says upper 'levels' depend on lower, but don't 'reduce' [Lynch/Glasgow]
The hallmark of physicalism is that each causal power has a base causal power under it [Lynch/Glasgow]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
Maybe knowledge is belief which 'tracks' the truth [Nozick, by Williams,M]
13. Knowledge Criteria / C. External Justification / 4. Tracking the Facts
A true belief isn't knowledge if it would be believed even if false. It should 'track the truth' [Nozick, by Dancy,J]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
We know other's emotions by explanation, contagion, empathy, imagination, or sympathy [Goldie]
Empathy and imagining don't ensure sympathy, and sympathy doesn't need them [Goldie]
18. Thought / A. Modes of Thought / 3. Emotions / a. Nature of emotions
'Having an emotion' differs from 'being emotional' [Goldie]
Unlike moods, emotions have specific objects, though the difference is a matter of degree [Goldie]
Emotional intentionality as belief and desire misses out the necessity of feelings [Goldie]
A long lasting and evolving emotion is still seen as a single emotion, such as love [Goldie]
18. Thought / A. Modes of Thought / 3. Emotions / b. Types of emotion
Some Aborigines have fifteen different words for types of fear [Goldie]
18. Thought / A. Modes of Thought / 3. Emotions / c. Role of emotions
Emotional responses can reveal to us our values, which might otherwise remain hidden [Goldie]
If we have a 'feeling towards' an object, that gives the recognition a different content [Goldie]
When actions are performed 'out of' emotion, they appear to be quite different [Goldie]
It is best to see emotions holistically, as embedded in a person's life narrative [Goldie]
If emotions are 'towards' things, they can't be bodily feelings, which lack aboutness [Goldie]
18. Thought / A. Modes of Thought / 3. Emotions / d. Emotional feeling
Moods can focus as emotions, and emotions can blur into moods [Goldie]
If reasons are seen impersonally (as just causal), then feelings are an irrelevant extra [Goldie]
We have feelings of which we are hardly aware towards things in the world [Goldie]
An emotion needs episodes of feeling, but not continuously [Goldie]
18. Thought / A. Modes of Thought / 3. Emotions / e. Basic emotions
Emotions are not avocado pears, with a rigid core and changeable surface [Goldie]
A basic emotion is the foundation of a hierarchy, such as anger for types of annoyance [Goldie]
Early Chinese basic emotions: joy, anger, sadness, fear, love, disliking, and liking [Goldie]
Cross-cultural studies of facial expressions suggests seven basic emotions [Goldie]
18. Thought / A. Modes of Thought / 3. Emotions / f. Emotion and reason
Some emotions are direct responses, and neither rational nor irrational [Goldie]
Emotional thought is not rational, but it can be intelligible [Goldie]
18. Thought / A. Modes of Thought / 3. Emotions / g. Controlling emotions
Learning an evaluative property like 'dangerous' is also learning an emotion [Goldie]
We call emotions 'passions' because they are not as controlled as we would like [Goldie]
Emotional control is hard, but we are responsible for our emotions over long time periods [Goldie]
Emotions are not easily changed, as new knowledge makes little difference, and akrasia is possible [Goldie]
Emotional control is less concerned with emotional incidents, and more with emotional tendencies [Goldie]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
In the instrumental view of rationality it only concerns means, and not ends [Nozick]
Is it rational to believe a truth which leads to permanent misery? [Nozick]
Rationality needs some self-consciousness, to also evaluate how we acquired our reasons [Nozick]
Rationality is normally said to concern either giving reasons, or reliability [Nozick]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
Akrasia can be either overruling our deliberation, or failing to deliberate [Goldie]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
Justifying reasons say you were right; excusing reasons say your act was explicable [Goldie]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Freedom to live according to our own conception of the good is the ultimate value [Nozick, by Kymlicka]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Character traits are both possession of and lack of dispositions [Goldie]
We over-estimate the role of character traits when explaining behaviour [Goldie]
Psychologists suggest we are muddled about traits, and maybe they should be abandoned [Goldie]
23. Ethics / E. Utilitarianism / 2. Ideal of Pleasure
If an experience machine gives you any experience you want, should you hook up for life? [Nozick]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
A minimal state should protect, but a state forcing us to do more is unjustified [Nozick]
24. Political Theory / D. Ideologies / 2. Anarchism
Individual rights are so strong that the state and its officials must be very limited in power [Nozick]
24. Political Theory / D. Ideologies / 6. Liberalism / c. Liberal equality
States can't enforce mutual aid on citizens, or interfere for their own good [Nozick]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
My Anarchy, State and Utopia neglected our formal social ties and concerns [Nozick on Nozick]
25. Social Practice / A. Freedoms / 4. Free market
If people hold things legitimately, just distribution is simply the result of free exchanges [Nozick, by Kymlicka]
25. Social Practice / C. Rights / 4. Property rights
Property is legitimate by initial acquisition, voluntary transfer, or rectification of injustice [Nozick, by Swift]
Nozick assumes initial holdings include property rights, but we can challenge that [Kymlicka on Nozick]
Can I come to own the sea, by mixing my private tomato juice with it? [Nozick]
How did the private property get started? If violence was involved, we can redistribute it [Kymlicka on Nozick]
If property is only initially acquired by denying the rights of others, Nozick can't get started [Kymlicka on Nozick]
Unowned things may be permanently acquired, if it doesn't worsen the position of other people [Nozick]
Maybe land was originally collectively owned, rather than unowned? [Cohen,GA on Nozick]
27. Natural Reality / G. Biology / 3. Evolution
Our capabilities did not all evolve during the hunter gathering period [Goldie]