63 ideas
8013 | In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre] |
8021 | The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre] |
8060 | In the 17th-18th centuries morality offered a cure for egoism, through altruism [MacIntyre] |
8053 | Twentieth century social life is re-enacting eighteenth century philosophy [MacIntyre] |
9786 | Philosophers working like teams of scientists is absurd, yet isolation is hard [Cartwright,R] |
8047 | Philosophy has been marginalised by its failure in the Enlightenment to replace religion [MacIntyre] |
9784 | A false proposition isn't truer because it is part of a coherent system [Cartwright,R] |
8062 | Proof is a barren idea in philosophy, and the best philosophy never involves proof [MacIntyre] |
13941 | Are the truth-bearers sentences, utterances, ideas, beliefs, judgements, propositions or statements? [Cartwright,R] |
13942 | Logicians take sentences to be truth-bearers for rigour, rather than for philosophical reasons [Cartwright,R] |
16062 | A necessary relation between fact-levels seems to be a further irreducible fact [Lynch/Glasgow] |
16061 | If some facts 'logically supervene' on some others, they just redescribe them, adding nothing [Lynch/Glasgow] |
16060 | Nonreductive materialism says upper 'levels' depend on lower, but don't 'reduce' [Lynch/Glasgow] |
16064 | The hallmark of physicalism is that each causal power has a base causal power under it [Lynch/Glasgow] |
9783 | While no two classes coincide in membership, there are distinct but coextensive attributes [Cartwright,R] |
14961 | Clearly a pipe can survive being taken apart [Cartwright,R] |
14962 | Bodies don't becomes scattered by losing small or minor parts [Cartwright,R] |
13952 | Essentialism says some of a thing's properties are necessary, and could not be absent [Cartwright,R] |
13954 | The difficulty in essentialism is deciding the grounds for rating an attribute as essential [Cartwright,R] |
13955 | Essentialism is said to be unintelligible, because relative, if necessary truths are all analytic [Cartwright,R] |
13953 | An act of ostension doesn't seem to need a 'sort' of thing, even of a very broad kind [Cartwright,R] |
13945 | A token isn't a unique occurrence, as the case of a word or a number shows [Cartwright,R] |
8052 | To find empiricism and science in the same culture is surprising, as they are really incompatible [MacIntyre] |
10356 | Relativism can be seen as about the rationality of different cultural traditions [MacIntyre, by Kusch] |
8057 | Unpredictability doesn't entail inexplicability, and predictability doesn't entail explicability [MacIntyre] |
8054 | Social sciences discover no law-like generalisations, and tend to ignore counterexamples [MacIntyre] |
8006 | When Aristotle speaks of soul he means something like personality [MacIntyre] |
21050 | I can only make decisions if I see myself as part of a story [MacIntyre] |
8056 | AI can't predict innovation, or consequences, or external relations, or external events [MacIntyre] |
13948 | For any statement, there is no one meaning which any sentence asserting it must have [Cartwright,R] |
13950 | People don't assert the meaning of the words they utter [Cartwright,R] |
13944 | We can pull apart assertion from utterance, and the action, the event and the subject-matter for each [Cartwright,R] |
13947 | 'It's raining' makes a different assertion on different occasions, but its meaning remains the same [Cartwright,R] |
13943 | We can attribute 'true' and 'false' to whatever it was that was said [Cartwright,R] |
13946 | To assert that p, it is neither necessary nor sufficient to utter some particular words [Cartwright,R] |
13951 | Assertions, unlike sentence meanings, can be accurate, probable, exaggerated, false.... [Cartwright,R] |
8059 | The good life for man is the life spent seeking the good life for man [MacIntyre] |
8034 | We still have the appearance and language of morality, but we no longer understand it [MacIntyre] |
8036 | Unlike expressions of personal preference, evaluative expressions do not depend on context [MacIntyre] |
8049 | Moral judgements now are anachronisms from a theistic age [MacIntyre] |
8045 | The failure of Enlightenment attempts to justify morality will explain our own culture [MacIntyre] |
8051 | Mention of 'intuition' in morality means something has gone wrong with the argument [MacIntyre] |
8048 | When 'man' is thought of individually, apart from all roles, it ceases to be a functional concept [MacIntyre] |
8035 | In trying to explain the type of approval involved, emotivists are either silent, or viciously circular [MacIntyre] |
8037 | The expression of feeling in a sentence is in its use, not in its meaning [MacIntyre] |
8040 | Emotivism cannot explain the logical terms in moral discourse ('therefore', 'if..then') [MacIntyre] |
8042 | Nowadays most people are emotivists, and it is embodied in our culture [MacIntyre] |
8002 | Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre] |
8012 | The value/fact logical gulf is misleading, because social facts involve values [MacIntyre] |
8005 | 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre] |
8058 | Maybe we can only understand rules if we first understand the virtues [MacIntyre] |
7097 | Virtue is secondary to a role-figure, defined within a culture [MacIntyre, by Statman] |
8043 | Characters are the masks worn by moral philosophies [MacIntyre] |
8061 | If morality just is emotion, there are no external criteria for judging emotions [MacIntyre] |
8001 | 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre] |
8023 | My duties depend on my identity, which depends on my social relations [MacIntyre] |
8038 | Since Moore thinks the right action produces the most good, he is a utilitarian [MacIntyre] |
8022 | I am naturally free if I am not tied to anyone by a contract [MacIntyre] |
8050 | There are no natural or human rights, and belief in them is nonsense [MacIntyre] |
23080 | Liberals debate how conservative or radical to be, but don't question their basics [MacIntyre] |
8031 | Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre] |
8055 | If God is omniscient, he confronts no as yet unmade decisions, so decisions are impossible [MacIntyre] |
8008 | The Bible is a story about God in which humans are incidental characters [MacIntyre] |