41 ideas
20455 | Philosophy really got started as the rival mode of discourse to tragedy [Critchley] |
20446 | Philosophy begins in disappointment, notably in religion and politics [Critchley] |
6848 | Humour is practically enacted philosophy [Critchley] |
6847 | Humour can give a phenomenological account of existence, and point to change [Critchley] |
7068 | If infatuation with science leads to bad scientism, its rejection leads to obscurantism [Critchley] |
6844 | Scientism is the view that everything can be explained causally through scientific method [Critchley] |
20449 | Science gives us an excessively theoretical view of life [Critchley] |
7075 | To meet the division in our life, try the Subject, Nature, Spirit, Will, Power, Praxis, Unconscious, or Being [Critchley] |
7069 | The French keep returning, to Hegel or Nietzsche or Marx [Critchley] |
6835 | German idealism aimed to find a unifying principle for Kant's various dualisms [Critchley] |
6836 | Continental philosophy fights the threatened nihilism in the critique of reason [Critchley] |
6837 | Since Hegel, continental philosophy has been linked with social and historical enquiry. [Critchley] |
6838 | Continental philosophy is based on critique, praxis and emancipation [Critchley] |
6845 | Continental philosophy has a bad tendency to offer 'one big thing' to explain everything [Critchley] |
6846 | Phenomenology is a technique of redescription which clarifies our social world [Critchley] |
20448 | Phenomenology uncovers and redescribes the pre-theoretical layer of life [Critchley] |
15957 | Essential definitions show the differences that discriminate things, and make them what they are [Boyle] |
16062 | A necessary relation between fact-levels seems to be a further irreducible fact [Lynch/Glasgow] |
16061 | If some facts 'logically supervene' on some others, they just redescribe them, adding nothing [Lynch/Glasgow] |
16060 | Nonreductive materialism says upper 'levels' depend on lower, but don't 'reduce' [Lynch/Glasgow] |
16064 | The hallmark of physicalism is that each causal power has a base causal power under it [Lynch/Glasgow] |
15965 | Boyle attacked a contemporary belief that powers were occult things [Boyle, by Alexander,P] |
16735 | In the 17th century, 'disposition' usually just means the spatial arrangement of parts [Boyle, by Pasnau] |
16034 | Form is not a separate substance, but just the manner, modification or 'stamp' of matter [Boyle] |
15953 | To cite a substantial form tells us what produced the effect, but not how it did it [Boyle] |
15964 | Boyle's secondary qualities are not illusory, or 'in the mind' [Boyle, by Alexander,P] |
15962 | Boyle's term 'texture' is not something you feel, but is unobservable structures of particles [Boyle, by Alexander,P] |
16736 | Explanation is generally to deduce it from something better known, which comes in degrees [Boyle] |
15960 | Explanation is deducing a phenomenon from some nature better known to us [Boyle] |
16737 | The best explanations get down to primary basics, but others go less deep [Boyle] |
20454 | Wallace Stevens is the greatest philosophical poet of the twentieth century in English [Critchley] |
20456 | Interesting art is always organised around ethical demands [Critchley] |
20447 | The problems is not justifying ethics, but motivating it. Why should a self seek its good? [Critchley] |
7067 | Food first, then ethics [Critchley] |
6843 | Perceiving meaninglessness is an achievement, which can transform daily life [Critchley] |
20452 | Anarchism used to be libertarian (especially for sexuality), but now concerns responsibility [Critchley] |
20450 | The state, law, bureaucracy and capital are limitations on life, so I prefer federalist anarchism [Critchley] |
20451 | Belief that humans are wicked leads to authoritarian politics [Critchley] |
15952 | The corpuscles just have shape, size and motion, which explains things without 'sympathies' or 'forces' [Boyle, by Alexander,P] |
15972 | The corpuscular theory allows motion, but does not include forces between the particles [Boyle, by Alexander,P] |
15961 | I don't see how mere moving matter can lead to the bodies of men and animals, and especially their seeds [Boyle] |